What does the Bodhisattva s wish do you mean? What does it mean to have all your wishes come true?

The Great Dictionary of Buddhism explains "wish" as follows:

Willing to do] Willing to do it together. and made a vow. Willingness is volunteering, practice is industry, practice.

According to the explanations of the second volume of the second volume of the Sutra of the Buddha Buddha Prajnaparamita Sutra and the first volume of the Dharma Gate of the Buddha Meditation Paramita, the desire of the people must be satisfied by the industry, and the industry must have the willingness to achieve the result; Therefore, the wish is inseparable from the practice, and complements each other to achieve its results. For example, all bodhisattvas make four vows to become Buddhas with the six realms of karma. Another example is that the Bodhisattva of Fazang made forty-eight vows in the five tribulations, and after a trillion eternal tribulations, he cultivated immeasurable karma and became Amitabha Buddha.

In addition, according to the seventh volume of the Great Wisdom Treatise, the Buddha's state affairs are great, and it is difficult to achieve merit alone, and it can only be achieved by wishing power; If the ox can pull the car, it must also be controlled, so that it can be reached. For this reason, each sutra has its own characteristics in terms of the importance of the will or the industry. In addition, there is a considerable discrepancy between the various schools of the Pure Land sect in Japan in the interpretation of "wishing and doing", or "wishing" refers to wishing, and "doing" refers to reciting the Buddha, both of which are the self-reliance of sentient beingsor wishing and doing both belong to the power of the Buddha; In other words, the meaning of the word 'action' should refer to all good deeds in daily life.

Huayan Sutra Fuxian Prayer Volume.

Four. 10. The Prayer of Prajnaparamita Sutra of the Protector of the Kingdom, the Bodhicitta Treatise, and the Praise of Amitabha Buddha The Great Dictionary of Buddhist Studies of Ding Fubao explains "wishing" as follows:

Vows and practice also. The two are indispensable. The Seven Treatises on Great Wisdom said:

The solemn Buddha has great affairs and can not make merits alone, so it is necessary to have the power of willingness. For example, although the ox power can pull the car, if you need to control it, you can get there. 'Amitabha Buddha said:

All bodhisattvas increase their vows. Xuanyi Wushang said: "Thinking about development, all Dharma realms, willing to act reasonably, natural and harmonious."

Chen Yixiao's common vocabulary of Buddhism explains "wishing to do" as follows:

Vows and practices.

Bodhisattva vows generally refer to the great vows of vowing to become Buddhas, to reach out to sentient beings, to establish the Pure Land of Buddhahood, and so on, and also to the various actions of benefiting sentient beings.

If useful,

May you wish and I can do what you want, which means that your wishes and mine's wishes can be fulfilled.

This meaning is usually used in the process of falling in love between a man and a woman, when two people begin to know each other and slowly understand each other, and each other comes together because of their feelings.

In the process of dating, we should be familiar with each other's personality, hobbies, temper and all the problems of life and work, and each other wants to tremble together, so I hope that the good ideas of two people can come true.

May what you want, what I wish, all can be as you wish:

I hope that your wish and mine's wish will come true.

It is to bless all people to have their wishes fulfilled. Let the wind be windy, and let the rain be rainy. All wishes come true.

It's just a good wish, there is a song that as long as everyone gives a little love, society will become a better world. I hope everyone can smile at everyone. Warm everyone around you.

Explanation of the number of vows.

1).Buddhist. It is the realm of physical and mental cultivation.

Tang Bai Juyi, "The Ten Laws of the Eastern Capital, the Great Virtue of Chang Shengshan Temple, the Bowl Pagoda Courtyard of the Elder Zhiru Monk Tubibi": "The merit is very great, and the teacher's wish is very deep. ” 2).

It refers to the state of mind that arises from fate. Song Fan Chengda's poem "Ascending to the Top of Dae on June 27, the Fourth Year of Chunxi": "I wish to walk together in three lives, and I still respond to my thoughts."

Word decomposition Explanation of line line line í walk: walk. Walk.

Travel. Whereabouts. Those who travel a hundred miles are half ninety.

Xingyun flowing water (metaphor for nature is not rigid). Go far and wide. When going out:

Up. Xingzhen. Luggage.

Circulation, Spread Split Sakura Lu Delivery: Marketing. All the go.

Engaged: Conducted. Liquid, temporary:

Itinerant trader. Camp. Explanation of wish wish ( wish wish) à willing , wanted:

Rather. Willing. 'D rather.

Voluntarily. Hope : Wish.

Volunteer. Hope. Long-cherished wish (also known as "wish").

Get one's way. Things do not turn out the way you want. The "reward" that superstitious people promise to the gods and Buddhas generally refers to the benefits promised to others

Wish. I would like to take it with you. Honest and discreet , Gong.

The word "wish" is the spiritual concept of the Bodhisattva in Buddhist culture. "Act" refers to the spirit of practice, and "wish" is a lofty and lofty ideal.

It may also refer to the Buddhist term for a person who makes a vow, that is, a person who takes a vow to do good, accumulate virtue, and practice. It may also refer to a Zen master (a Zen master of the Tang Dynasty) or a master of Wish (a Buddhist master in modern China). The specific meaning needs to be determined in context.

1. The wish of the body and the wish of the sail heart. These two go hand in hand. Qinglong sparsely said:

From the line and the wish to each other, the hail is upheld, and the two are cultivated, not biased. The Bodhicitta Treatise says, "All people who want to do good and evil must first mark their hearts and then become their aspirations."

Therefore, those who seek bodhicitta develop bodhichitta and cultivate bodhichitta.

2. Wishing to Win Righteousness Bodhichitta (Terminology) Nagarjuna's Bodhicitta Theory distinguishes the phases of bodhichitta into three types: Wishing, Righteousness, and Samadhi. The first is the wish to benefit all sentient beings and become a Buddha, which is called the wish bodhichitta. Commentary:

Those who make a vow, who are called cultivators, always have the same mind: I should benefit from happiness and have no sentient beings, and I should see the ten directions and contain knowledge as if it were my own body. ”

3. Fulfillment, practice and vow. It is also known as wishing. "Huayan Sutra" Volume 49 Puxian Xingpin Yun 'All the wishes, all the realms, if you practice diligently, you will become enlightened in the middle.

Liang Ben's "Nioh Protector Prajnaparamita Sutra" Volume 2 Yiyun 'All the doers give all the deeds, and all the people who wish are the great wishes, and these two are mutually beneficial, and they must be both. Those who practice universally are free from unfettered freedom, and practice all their vows. ’

He also wisely wrote the Dharma of the Buddha Paramita, Volume 1 (I) "If you have a wish but you can't do it, if you want to live on the other side, you don't want to be on a raft. The Bodhisattva made four vows, did not practice the four elements, and the same was true. This means that if you can't have both your actions and your wishes, then you won't be able to achieve the desired goal.

In addition, in the translation of the Treatise on Bodhichitta by Bukong, the wish is listed as one of the actions of bodhichitta.

Colloquial understanding

As a representative organization of China's heart culture media, Xingyuan Media has multiple meanings of "Xing Yuan": in this world, there are many people who have ideas, but there are very few things that can be done in real time, and only ideas are just fantasies, and only by putting them into action can they realize their wishes. First of all, we hope to realize the wishes and ideals of our people through this media, and secondly, we can build such a platform to realize the wishes and ideals of more people.

Faith: Faith is the source of merit. What do you study if you don't believe?

Solution: Deeply understand the meaning and interest, and read and understand the scriptures.

Practice: Correct one's behavior, do not do all evil, and pursue all good.

Wish: Not only to save oneself but also to save others, to develop bodhicitta and make vows.

In real life, we must practice the five precepts and ten virtues, and we must suppress greed, hatred, ignorance, and slowness if we cannot extinguish them. can hope for the future.

Wishing to do is vows and practice.

Vows and practice are indispensable for each other. The seventh theory of great wisdom says: "The solemn Buddha has great national affairs, and he cannot make merits alone, so he must have the power of willingness."

For example, although the ox power can pull the car, if you need to control it, you can get there. Amitabha Buddha said, "All bodhisattvas increase their vows."

Xuanyi Wushang said: "Thinking about development, all Dharma realms, willing to act reasonably, natural and harmonious." ”

"Hopeful" means: hope; I wish I could be young again.

Pinyin: dàn yuàn

Cited explanation: Sun Li, "Xiulu Collection: Literature and the Road of Life": "I hope there will be laughter in the world, but I don't want there to be crying in the world." ”

Example sentence: I wish I could complete this difficult task.

The essence of the Pure Land method summarized by the Pure Land Patriarch. Master Yun: There is nothing peculiar about reciting the Dharma, but it is just a matter of conviction, earnest wishes, and hard deeds.

Enlightened Zen Master Yun: Really for life and death, bodhicitta to convict of wishes, hold the name of the Buddha, these sixteen characters, for the recitation of the Dharma an outline of the sect. Yinguang Master Cloud:

The Pure Land method is based on faith and wish to practice the three laws. Belief means the belief that according to the words of the Buddha and the Buddha to survive in the West, the West will be able to fulfill the wish, and there is faith in self (the heart has Buddha nature), belief in him (belief in Amitabha Buddha is real), belief in cause and effect, and other meanings. Wish, it means to make a vow to live in the Pure Land for the rest of your life, and to return to this realm without retreating to the other country to transform sentient beings.

Walking, divided into walking and walking. Righteous practice refers to the practice of reciting the Buddha, and helping the practice refers to the practice of reciting offerings, the six ten thousand lines, etc. Convinced that earnest wishes are especially emphasized as the premise and key to reciting the Buddha's past life.

Master Lotus Yi said in "The Buddha Says that the Amitabha Sutra is to be Explained": Whether you live or not depends on whether you have faith or not; The high grade is all determined by the depth of the name. The provincial master said:

One word, with the letter, the line. For the practitioners of the Pure Sect, faith, wish, and action are indispensable. Letters:

Faith is the source of merit. What do you study if you don't believe?

Solution: Deeply understand the meaning and interest, and read and understand the scriptures.

Practice: Correct one's behavior, do not do all evil, and pursue all good.

Wish: Not only to save oneself but also to save others, to develop bodhicitta and make vows.

I hope you will live up to your beliefs.