What should I do if my husband stops me from reciting Buddhist scriptures?

You have to figure out why he prevents you from reciting the Buddha, find out your own reasons, and get rid of it, which means cultivating yourself, improving and improving yourself, as long as you recite the Buddha stronger than before, and you do benefit, then the so-called road knows the horsepower, and over time sees the hearts of the people, he will realize that his blocking is unwise, and will eventually stop revoking his stubborn and intolerant views, the move.

Then you don't recite the scriptures, and you don't have to recite the scriptures, you recite the Buddha, there is no Amitabha Buddha in the south.

The name includes the twelve parts of the Three Tibets, and you can live, sit, lie down, sing, and remember in your heart. Try not to have conflicts with your family, and don't lose the meaning of believing in Buddhism because you believe in Buddhism and your family members become the same as enemies.

What should I do if my husband stops me from reciting Buddhist scriptures? You can recite Buddhist scriptures during your husband's working hours, it is best not to let him see you sitting and reciting Buddhist scriptures, and if you are still prevented, you can also divorce him, so that you can easily recite Buddhist scriptures.

It can be recited in his absence, or in his mind. Find an opportunity for him to accept the sutras, and slowly it will not stop you.

Usually communicate more between two people, you can't affect the relationship between husband and wife because of this problem, of course, everyone has the right to choose what they like.

That's because your husband has nothing to do with the Buddha, you can not recite the sutra in front of him, because he rejects this, you can just recite it behind his back.

Then don't recite Buddhist scriptures is just a formality, and the most important thing is to cultivate the mind. And this may be a test for the Buddha to you, depending on how devout your heart is.

Your husband doesn't allow you to communicate with your husband, communicate well, communicate well, you must try to get your husband's consent, how happy the family lives together is the most important thing, everything else is false.

That's the obstacle.

Is it so easy for you to get rid of the sea of suffering, to be free from suffering and to be happy?

Be obedient to all beings! Do as he pleases, and guide skillfully when he is happy. If you don't do anything. Just chant the scriptures. No one is happy. You don't leave the house. It has always been said in the Upasai Sutra that it is not easy to practice at home, and there are many obstacles.

Do something to make money and something less useless.

Your husband thinks you're going to become a monk.

You can meditate on Amitabha Buddha and meditate on merits.

Solution] cover the method of holding the name with faith and will, and the heart is the heart.

It is the mind that is the Buddha, and it is the mind that is the Buddha".

Solution] Fruit is due to the heart, so it is fast.

Why do you chant and become a Buddha so quickly? There is a truth in this, what is the truth? You are a Buddha in the first place, and your mind is a Buddha. "The heart is the Buddha, and the heart is the Buddha", these eight words are the theoretical basis for the establishment of the Pure Sect.

Using the fruit enlightenment as the cause of the mind is different from the 84,000 methods; The 84,000 methods are all from cause to effect. What about chanting Buddha? Chanting the Buddha is fruit to fruit.

Amitabha Buddha is the fruit, we are reciting the fruit, and what we achieve is the Buddha's fruit, which is different from the 84,000 Dharma and the immeasurable Dharma, and we can't not know it! Really figure it out, figure it out, don't doubt it, stop doubting it! From then on, I will recite a Buddha name to the end.

Chanting Buddha is informal, you don't have pressure, you can chant aloud, you can chant silently, Vajra, and you can move your mouth without a sound. You see how convenient it is for Master Di to teach, when you are tired of reciting, you rest, and then you can recite it, it is a Buddha name, except for a Buddha name, there is nothing. "Believing in the method of holding the name, the heart is the heart, and the fruit is because of the heart, so it is the way.

That's why you achieve so fast!

Solution] Because only this method of holding the name and reciting the Buddha is the foundation of the Buddha's great wish.

This in turn gives you a boost in confidence. This method was taught by Amitabha Buddha himself, and the ten directions came to educate sentient beings, upholding Amitabha's great wish to educate sentient beings. Shakyamuni Buddha introduced us and preached many times, so it is based on the great vow of the Buddha.

The eighteenth vow of Mida is to recite the Buddha, and he has always been concentrating on it, and ten thoughts will be born.

Solution] is the easiest to start, the easiest to achieve, so it is called the easy method, and the middle diameter of the number is also.

"Path" is the path. Shortcut! There is no shortcut among the shortcuts, there is no shortcut, the shortest road, the most difficult to encounter, the most difficult to believe, but its success is particularly high, and the achievement is the ultimate achievement.

It's easy to do, meditate, and the effect is the same as reciting aloud. Don't let him know that you're chanting the Buddha, and that's it. Most lay people chant the Buddha in silence except in the ashram, in order not to disturb the normal life, study and rest of others, and of course to avoid others from making trouble.

Buddhist scriptures can be recited when you have time, and it is best to memorize them. It is a self-practice. It would be good to change yourself through studying Buddhism, so that your family can see the health and ease of life from you, and study Buddhism with you.

In reciting scriptures, we should correct our behavioral concepts according to the teachings. First of all, it is necessary to bring the family together. The chanting time should not affect the rest of the family, and you should not let the family revolve around you, but you should be merciful to them.

It's not that others make it easier for me to learn Buddhism. Four to six o'clock in the morning is the best time, and if there is no suitable time in the evening, just recite the Buddha name for a few minutes. Your temperament and physique have improved is the best persuasion.

You must cultivate the five precepts and ten virtues, so that the body and mind will change quickly, people will become beautiful, and they will definitely support you and learn from you. The family should not kill, eat meat and burn them, and gradually cut off and eat vegan. There is no Amitabha Buddha in the south!

What is the purpose of your recitation? If you are dedicated to the Buddha, it doesn't matter if you don't recite it, you can experience it with your heart, the Buddha's words are extremely subtle, and just reciting them without realizing it is also empty.

It is recommended to recite several short Buddhist scriptures such as "Amitabha Sutra", "Heart Sutra", "Great Compassion Mantra", and then recite them silently every day when you have time, which can not only avoid family conflicts, but also practice diligently.

Don't argue with him directly, you should read it when he's not around!

No one can stop you from chanting the Buddha, because you can recite the Buddha anytime, anywhere!

If other people "prevent" you from chanting the Buddha and you give up chanting, it means that you don't want to chant the Buddha at all! ,, Don't "push" your sinful karma on your husband?

You can learn from the lotus fragrance in "Adverse Fate".

There is no Amitabha Buddha in the south!

——Introduce a good way to learn Buddhism and vegetarianism, which is to have good roots and good fortune. If our family members do not accept the Dharma and refuse to eat vegetarian food, it is because we ourselves do not know how to be skillful and convenient, and more importantly, because they have deep karma and unripe opportunities. What to do?

It is recommended that you refer to Venerable Yinguang's suggestion: to repent on behalf of your family, it is best to dedicate the merits of releasing life, reciting Buddha, chanting sutras, etc., to your family. Perseverance will definitely eliminate the karma of the family, believe in the Dharma, and change to a vegetarian diet.

The key is perseverance, and some people don't last long and then give up, what a pity. Some people have light karma, while others have heavy karma. Therefore, it does not mean that as long as you return to it a few times, you will definitely have obvious results, and you can persist in order to succeed.

If you can't dedicate yourself to a month, you can dedicate yourself to a year. How many years have we been in school. How difficult it is for parents to raise us!

It is also appropriate to recite the Buddha and return to the family for many years. Example: In the tenth year (1921) of the Fujiang Youpeng Jushi Shumin (Guo), Huang Hanzhi and his wife ate vegetarian food.

His mother was eighty-one and advised (her old man) to be a vegetarian, but (she) did not speak. Vegetarian dishes are prepared, but they do not eat vegetables, and eat rice. Light (Master Yinguang called himself) made (Huang Hanzhi) repent.

Not a month, (his mother) and eat a long vegetarian! Nature is related, (if) sincere, there will be people who move the Buddhas and Bodhisattvas.

Take your time. It's better to let the family accept it slowly. In fact, as I practiced diligently, I naturally stopped eating.

Even if you eat it, you will spit it out. You can come up with a white lie. For example, after eating meat, I deliberately vomited in front of me and said that I couldn't eat it.

After a few times, the family will no longer embarrass you. Another one learns to cook on his own. In fact, there are many vegetarian dishes that are delicious and nutritious.

There are both meat and vegetarian, and it is convenient for you to eat vegetarian food. If the family does not understand and support the study of Buddhism, it is not necessary to be known to everyone. For example, when chanting the Buddha, it is enough to recite it silently in your heart.

There is a process of adaptation to what you do.

The sixth ancestor Hui Neng was in exile due to the battle for the mantle, and nine deaths and one life hung by a thread. In order to avoid pursuit, he fled to Guangdong.

The Sihui area was hidden for 15 years. For 15 years, he lived with a group of hunters. Hunters live by preying on prey in the mountains and are the group that eats the most meat.

Huineng felt that it was safest to mingle in this group of people, and the pursuers could not have imagined that there was a monk who recited Buddha and did not kill in the middle of a group of flesh-killing and eating people. Hui Neng's understanding of Zen Buddhism is fully lived, he said: "The Dharma is in the world, and it is not separated from the world."

You don't have to abandon your real life to cultivate. Moreover, the cultivation method is eclectic, "eating, living, sitting, lying are all Zen masters, everywhere is Zen, everywhere is Zen, practicing Zen, learning Zen is not formal, as long as you chant Buddha in your heart, learn Buddha, practice Buddha, you are a Buddha, and you can become a Buddha if you have a Buddha in your heart." So, he transformed the aristocratic meditation and peace of mind practice into enlightenment in the worldly affairs of "carrying water and firewood".

Transform the aristocratic Buddhism of the time into the Buddhism of the general public. He also pointed out in particular: "The Buddha is in the heart, and when he is enlightened, all sentient beings are Buddhas, and when he is confused, the Buddha is sentient beings."

Therefore, "there is no time, nowhere and nowhere to seek Buddha and Zen." The hunter told him to keep the net, and he released the animals that fell into the net. In the mountains, hunters eat meat every day when it is cooked.

The crowd sat together, with a cauldron in the middle and firewood burning underneath. When the water is boiling, put the meat in a pot and chew it after shabu-shabu. Huineng doesn't eat meat, only vegetables, but he never shows off.

In the deep mountains and old forests, there is only one pot, and he can't ask for more. He silently put the greens into the side of the pot, scalded them in the broth and then put them in his own bowl to eat, his greens were inevitably stained with the fishy fat of animals, and later generations called him "pot side dishes" or "meat side dishes". The hunter asked him:

Why don't you eat meat? He said, "I've been used to it since I was a child.

Eating such "meat side dishes" or "pot side dishes" did not affect his practice in the slightest, but showed his wisdom and compassion, and he adhered to the principle of vegetarianism and responded flexibly. Between "meat" and "vegetables", it has achieved self-purification.

Don't study Buddhism in front of your family.

For the specific details, you have to use your own brains to figure out the way. For example, the Dharma books are usually put away, and you can go to the teahouse when you want to read them. You can also find another place to chant Buddha sutras.

Learning Buddhism doesn't have to show itself!

I must keep reading, my wife has read more than 200 books, and a colleague of mine has read more than 2,000 books, because ghosts and gods especially like the "Jizo Sutra", so they will surround the person who recites the scriptures, protect the person who recites the scriptures, in order to get the blessing of the Buddha's light, your husband is a sensitive person, and he has feelings for spirit beings, which is okay, and it is a good thing, which means that your merits have benefited many sentient beings. My colleague sometimes makes a noise in his house, and he does this, and he regularly goes to the chanting hall of the monastery to participate in the chanting, and he says to the spiritual beings in his family, "Let's all come with me to the temple to take refuge in the Three Jewels, and then his house is quiet."

If your family members stop you from reciting Buddhism, maybe your family members think that Buddhism is superstitious, or they may be afraid that you will become a monk, so you should not confront them.

When you have the opportunity, you can slowly explain to your family what are the benefits of learning Buddhism and reciting Buddhism? Studying Buddhism and reciting Buddhism all want to find one's original self-nature (virtue), self-nature; Sexuality, mind, body. 1. Sex should be gentle; 2. Be calm in your heart; 3. Be kind and gentle.

If you want to recite the holy name of the Buddha, you can listen to it with your heart, and you can recite it without saying it, and you can recite it when walking, sitting, or lying down, so that your family will not know that you are reciting the Buddha, and that will not stop you. You have to be yourself first, try to be obedient and honor your family, so that they can see the change in you and believe that they will change their opinion of you one day. After that, you will gradually introduce them to Buddhism.

Buddha means enlightenment, Buddha is our honored teacher, and Buddha is the enlightened person in the world.

Although the Buddha was able to realize all the principles of the world, he could not change the state of the world. Although the Buddha is able to transform sentient beings, whether sentient beings can attain it or not depends on whether sentient beings can work their own. The Buddha is the best physician who can diagnose and prescribe the suffering of sentient beings. If you refuse to take the medicine, the Buddha will be helpless. The Buddha is the best guide, who can guide sentient beings out of the sea of suffering from the world, and if you follow the guidance of the Buddha, you will definitely be saved, and if you don't follow the guidance, you can't help it.

Therefore, the Buddha did not claim to be the creator of the world, and did not even want the disciples to worship the Buddha only in form; To be able to practice the words and teachings of the Buddha is equivalent to seeing the Buddha and respecting the Buddha. Otherwise, even if you meet the Buddha at that time, you will not see the Buddha. Therefore, the Buddha is neither the creator nor the god, the Buddha can only teach sentient beings how to be free from suffering and be happy, and although the Buddha himself has been free from suffering and is happy, he cannot replace sentient beings from suffering and be happy.

The Buddha is a great educator, a teacher of heaven and earth, not an illusionist or magician, and he does not need to lie to others and say that he "atone for the sins of others", he teaches us to take responsibility for everything we do for ourselves - sow melons and get melons, sow beans and get beans. Divine.