After Sun Wukong became the ancestor of all Buddhas, did he not take Rulai in his eyes?

No. Sun Wukong once suffered a loss under the hands of the Buddha, and was suppressed for 500 years, even if he became a Buddha, he would not underestimate the Buddha.

After Sun Wukong learned scriptures from the west and cultivated to become the ancestor of ten thousand Buddhas, his respect for Rulai increased even more, and it was Rulai who helped him cultivate to become a Buddha.

Of course not, **there is oppression** and there is resistance, Sun Wukong made trouble in the Heavenly Palace because he didn't want to be pressured by the heavenly realm at that time. Rulai is compassionate and will not deliberately oppress others, and Sun Wukong is fighting to defeat the Buddha, but he can't beat Rulai.

Because of the Marble Mountains. Sun Wukong flipped so many heels and flew out so far, but it was still in the palm of Rulai, so Sun Wukong thought that Rulai was cheating.

In order to catch Sun Wukong, the Jade Emperor also asked people to invite the Buddha to come over, and the Buddha also tricked Sun Wukong into his Buddha palm in order to catch Sun Wukong as soon as possible. In the end, in the process of betting, the Buddha also deliberately deceived Sun Wukong to make Sun Wukong think that he had defeated Rulai, and finally Sun Wukong entered the Buddha's palm easily, but it took 500 years to come up with it. This is also the root cause of Sun Wukong, who has always said that the Buddha deceived him.

I think their relationship should be bad at the beginning, but then it got better, after Sun Wukong learned scriptures from the West, didn't he also become a fighting Buddha, and it should be not much different from the status of the Buddha.

The relationship between Sun Wukong and the Buddha is very friendly, they had a little conflict before, and then they reconciled, and the Buddha is the guide of Sun Wukong.

In fact, the relationship between Sun Wukong and the Buddha has not reached that state of incompatibility, but the two of them are just people who hate each other. Actually, it's quite normal.

Sun Wukong and the Buddha are of course not incompatible, in the final analysis, Wukong still respects the Buddha, since he was pressed Wuzhi Mountain to see the power of the Buddha, he is much more honest, and the Buddha also thinks he is a naughty monkey.

It's not that fire and water are incompatible, in fact, if the Buddha can descend Sun Wukong, but he sees that Sun Wukong has his own opinions, so he keeps it.

Tang Seng was named "Zhantan Meritorious Buddha" by the Buddha, and Sun Wukong was"Fight to defeat the Buddha", Zhu Ba was named the "Pure Altar Messenger", the Sand Monk was the "Golden Body Trembling Brother Arhat", and the White Dragon Horse was the "Eight Heavenly Dragon Guangli Bodhisattvas."

1, not afraid of the Buddha, the Buddha used the Five Fingers Mountain to press on the body of Sun Fang Wukong Bei Quiet, but Sun Wukong was not really afraid of the Buddha, but out of respect for the core.

2, Sun Wukong's master - Bodhi Patriarch, he taught Sun Wukong skills, but never appeared again, Sun Wukong has always been very grateful to him, he is also Sun Wukong's "most afraid" person, in fact, this fear is because he is his own master, and then there is a trace of respect in it.

The Monkey King was not replaced. We must know that the two look the same, have the same force value, and even the three life-saving monkey hairs given by Guanyin Bodhisattva are perfectly reproduced.

On the other hand, it was not Sun Wukong who injured Tang Seng with a golden hoop stick, but a six-eared macaque. A fake Monkey King whose temperament is even more difficult to manage than Sun Wukong, how could Rulai let him go to accompany Tang Seng Xitian to learn scriptures.

The influence of the character of the Monkey King

Chinese's feelings for the image of Monkey King stem from their love for the text of "Journey to the West". The description of words can naturally make an image that does not exist at all leap onto the page, but from dramas to movies, the audience still wants to see concrete mythological images. The Monkey King who came out of the text should have been on the stage of Peking Opera at the earliest.

The performers of Peking Opera have created the performance style of "Monkey Opera", which is vivid and brilliant, laying the foundation for the image of the Monkey King for nearly 100 years.

The influence of "Journey to the West" can be said to be quite far-reaching, in addition to Japan, the United States, South Korea, Vietnam and other countries also have many images of the Monkey King. For the image of Monkey King, the producers of movies and TV series have not stopped refreshing. It is a pity that the classics stand still, and although various versions of "Journey to the West" have emerged in an endless stream in recent years, no Monkey King has been able to penetrate into the hearts of the people so far.