Why karma is decreasing. The more bitter life is

If you still feel that your life is suffering, then it means that your karma has not diminished. Because feeling bitter is a kind of heart-motivated thought. In the "Dizang Sutra", it is said that Yan Futi mentions sentient beings, and when they start to think, all are sins and all are karma.

In fact, Buddhism appeared in the world to teach us sentient beings to be enlightened, to teach us to understand that "all actions are impermanent, all dharmas have no self", so that we can overcome all suffering, and the method of liberation from "nirvana silence". How to be liberated? It is to change the concept and turn from confusion to enlightenment.

Therefore, in the "Lengyan Sutra", it is said, "If you can turn things, then you will come as well." The so-called "turning things" means that we are not moved by external circumstances because of the influence of external circumstances on our hearts. When you know that all so-called suffering is the cause of your liberation, when you know that all suffering is the result of karma, your mind will naturally become peaceful and tranquil, and in this way, you will be able to transcend suffering.

Knowing this truth, and then slowly improving one's own realm in life, this is the real way to learn Buddhism and become a Buddha.

That's how your karma is doing now! When we eliminate the old karma, we will have a force that will cause many negative karma to be reduced, and the remaining karma will be suffered now, and it will be better when he or in the next life, and this is the only way for the practitioner of the Heavenly Vehicle!

Of course, it has something to do with your motivation.

Landlord, on what basis do you say that your karma has been reduced?!

Summary. Hello <>

If a person with heavy karma wants to be converted, he must have a heart of repentance and change. Repentance is the revelation of one's sins and the feeling of shame and remorse. Reforming means not creating new negative karma and striving to practice the good Dharma.

Repentance and repentance can remove karma, purify the mind, and increase merit and wisdom.

Can people with particularly heavy karma really be converted?

Hello <>

If a person with heavy karma wants to be converted, he must have a heart of repentance and repentance. Repentance is the revelation of one's sins and the feeling of shame and remorse. Reforming means not creating new negative karma and striving to practice the good Dharma.

Repentance and repentance can eliminate imitation karma, purify the mind, and increase merit and wisdom.

There are many examples in the history of Buddhism that show that people with heavy karma can be converted. For example, the Shiqing Bodhisattva, who once wrote a large number of Hinayana treatises, slandering the Mahayana teachings. Later, under the guidance of his elder brother Asanga, he discovered the mistake of starving himself and repented deeply.

Since then, he has devoted himself to promoting Mahayana, and has written many Mahayana treatises, becoming known as the master of a thousand commentaries.

Therefore, people with particularly heavy karma can really be converted, as long as they have the heart to repent and change their ways, and practice according to the Dharma.

But my karma is too late, the karma is ripe, my bad karma is too much, the evil thoughts are too heavy, my family is almost old and I am killed, I am very depressed now, I am not interested in what to do, I always hurt others when I go out to get along with others, I want to go to the dojo to practice and change my fate, which dojo is better to go to.

I'm sorry to hear about your troubles, but I can understand your feelings: If you can benefit others, make more merits, and let go of distractions and attachments, then your karma will gradually decrease and your life will become better. I hope you can face life positively and optimistically, and don't give up on your hopes and beliefs. True cultivation is not in the mountains, not in the temple, cannot be separated from society, cannot be separated from reality.

To live in practice, Biju to practice in life. The best practice place is the "red dust world", and the best way to practice is "red dust refining the heart". As long as you can face it with a pure heart, learn and grow from it.

Therefore, I can't recommend a specific dojo to you, because everyone's dojo is different, and only you can find a dojo that is suitable for repentance and reform.

Hope you're getting better.

A good psychiatrist recommends it** cheap.

Hello, you can go to your local tertiary hospital to hang up in the psychology department or psychiatric department, such as a mental health center and other specialties, I hope it will help you.

Summary. You have to learn to recognize karma, don't blindly hate and avoid it, first admit that it has happened, don't be in a hurry to hate it, always be willing to accept any retribution, and accept it calmly and joyfully, what has happened is impossible to reverse, don't be a camel and bury your head in the sand to hide your ears and steal the bell, you must face it head-on, don't avoid it, don't run away. What should be done now?

We must learn to be grateful for it, and be grateful for the results of these karmic obstacles, without which we cannot get to know ourselves and re-understand life!

You must learn to recognize karma, don't blindly hate and avoid it, first admit that it has happened, don't be in a hurry to hate it, always be willing to accept any retribution, hold the scum and accept it calmly and joyfully, what has happened is impossible to reverse, don't be a camel and bury your head in the sand to hide your ears and steal the bell, you must face it head-on, don't avoid it, don't run away. What should be done now? We must learn to be grateful for it, and be grateful for the results of these karma, without which we can't get to know Duan quietly and re-understand life!

But the karma of my blindness has matured, my bad karma has created too much, my family is about to be killed by me, I am very depressed now, I am not interested in doing anything, I always hurt others when I go out to take photos with others, I want to go to the dojo to practice and change my fate.

Kiss! You can check it out!

Which dojo is better?

Kiss! If you don't have a specific address, you can't find it.

A good psychiatrist will recommend it.

No, kiss, it's best to go to a regular hospital to find a psychiatrist!

Well. Good kiss.

There are three areas that will always feel tired:

1. The body is not very good;

2. The mood fluctuates too much every day, and I have a burden in my heart.

edition weight; Right 3, heavy karma;

But all three of these are actually manifestations of heavy karma!

1. If the body is not very good, exercise more and control desires;

2. If the mood fluctuates, don't impose too many things on yourself, and reduce the burden appropriately;

3. If the karma is heavy, it is recommended that a large number of animals be released, and it is best to be able to continue; Read one volume of "Guanyin Bodhisattva Pumen Pin" every day; After making merits, dedicate the merits to yourself, your parents, your grandparents, your grandparents, your grandparents' grudge creditors, and your ancestors!

If you are tired of carrying the burden, you will naturally put down and rest.

Let go of the burden.

Let go of karma. Relaxed.

In any case, recite the sutras and worship the Buddha, and you will be confident that you will be able to eliminate the negative karma smoothly.

The old monk Mengshen replied: This is the question asked by this Taoist friend! Karma is the karma you make, and obstacle means obstacle.

There are two kinds of karma, so the negative karma causes you to do things badly, get sick, or if a special situation or disaster befalls you, this is the karma of the negative karma. If you do good karma, will good karma also become an obstacle? You have to see when, good karma is also an obstacle, all the work, there is karma is the cause, the cause must feel the effect, some karma is the result, some karma is from the cause of your planting, the karma is present; If you become a Buddha, then the good and bad karma you have done will be hindered, how can you say that? Everyone has recited the Diamond Sutra!

Subodha asked the Buddha: Where does the cloud dwell in the heart, and how does the cloud subdue the mind? Cultivating the path and doing Prajnaparamita is also an obstacle, and when the Virtuous Wealth Boy was fifty-three years old, those great bodhisattvas said to him one by one, "The deeper it is, not only can the bad karma give you obstacles, but the good karma should not be attached to it, let it all go!"

Why? Good karma is also a realm, and all the conditions must be let go of all the conditions.

Persistence is difficult, and persistence is difficult. Karma just can't let go, this everyone learns the "Theory of Belief", karma turns ---into three phases, these eight, nine, ten bodhisattvas, this time is broken, at that time all the good karma, if you do the six paramitas, say this good first, you still cling to it, the so-called attachment is called the mind is not empty, everything with the intention of making is called karma, in the end there is no creation of Buddhahood, karma has good and evil, let's say it briefly! It depends on when you get to it, what status you have cultivated, if it was originally your kung fu, and you have reached a certain level and let you let go, you want to do charity, and you are attached to that charity, then it will hinder you from becoming enlightened, you will do charity, right?

When the great bodhisattva walks the bodhisattva path, there is no attachment, he has no good and evil, no trade-offs, no you and me, no self and others, that is called a great bodhisattva, if Guanyin Bodhisattva is facing everyone, he has to have you and me, and there is attachment, then he is not called Guanyin. For example, in the Heart Sutra, it is Guanzi (Bodhisattva), and in the "Pumenpin" and "Lotus Sutra", it is called Guanyin, why not call it a name? "Heart Sutra" talks about freedom, "Pumen Pin" does not talk about freedom, saving all sentient beings, and making all sentient beings comfortable.

The Bodhisattva is to see the emptiness of the five aggregates, and it is his own practice; Avalokiteshvara listened to the voices of all sentient beings and went to save them, which is altruism. The Heart Sutra is self-interest, you learn the Heart Sutra to be self-interested, self-interest is altruism, altruism is self-interest, this is the method of harmony, so it is necessary to divide, after the division is completed, it must be divided, and after the completion of the division, it will be divided, and after we talk about good karma and bad karma, not only good karma, bad karma is an obstacle, good karma is also an obstacle! You have to let go!

All dharmas are empty, there is no good and no evil, you get to that level, to that state; If a college student were to give him an elementary school lesson, would he be able to listen? Just this meaning, this truth must be understood, and you will know.