What was the influence of the Analects on ancient China and foreign countries

The aspects of studying, governing the country and being a human being have had a profound impact on later generations.

The Analects is a collection of records of Confucius's words and deeds by the disciples of Confucius, an ancient Chinese thinker who ranks first among the world's top ten historical celebrities, and was written in the early Warring States period. Because of Qin Shi Huang's book burning and Confucianism, to the Western Han Dynasty, there were only oral teachings and books obtained from the walls of Confucius's residence, including: 20 pieces of "Lu Analects" taught by Lu orally, 22 pieces of "Qi Analects" taught by Qi orally, and 21 pieces of "Ancient Analects" found from the wall of Confucius's house.

At the end of the Western Han Dynasty, Emperor Qi erected the oak master Zhang Yu to govern the "Analects", and according to the quietly "Lu Analects", with reference to the "Qi Analects", another treatise, called "Zhang Hou Analects".At the end of the Eastern Han Dynasty, Zheng Xuan used the "Zhang Hou Analects" as the basis, referred to Xiantan's "Qi Analects" and "Ancient Analects", and made "Notes on the Analects", which is the current "Analects".The Analects of Qi and the Ancient Analects soon perished.

The knowledge and views of the Analects are as follows:Recognize:Some of the ambiguities that arise in the process of reading the Analects arise from the evaluation of Confucius and his learning.

According to the literal intuitive understanding, it seems that Confucius was negligent and simplistic towards the common people, regarded the people as only objects to be driven, and opposed the development of the people's wisdom, which somewhat contained a certain element of foolishness. This seems to have damaged the glorious image of Confucius as a sage, so some people have twisted it up and said that Confucius was excused by changing the way the sentence was read in order to maintain his lofty and sacred status.

Views:I think most of his books are the best of the best, but there are also things that are not worth using. The idea of the Analects is Confucianism, which runs through the golden mean, the way of benevolence and righteousness.

In fact, this is the root of Chinese culture, the birthplace of Chinese culture, and the original radical type of the state of etiquette. It is precisely this kind of thinking that makes the Chinese people have this kind of middle-of-the-road nature from the bones, lack radical thinking, like to stick to the rules, and the sense of innovation is far less obvious than that of Westerners.

Analect Value:The Analects is one of the Confucian classics. Since Emperor Wang Wu of the Han Dynasty "deposed the hundred schools of thought and respected Confucianism alone", the Analects has been revered as "the jurisdiction of the Five Classics and the throat of the six arts", which is the first-hand information for the study of Confucius and Confucianism, especially the original Confucianism.

During the Southern Song Dynasty, Zhu Xi combined the "University", "The Mean", "The Analects" and "Mencius" into the "Four Books", making its status in the Confucian classics increasingly high. During the Yanyou period of the Yuan Dynasty, the imperial examination began to be opened with the "Four Books".

The above content refers to: Encyclopedia - Analects.

The Analects of Confucius, a small textbook, is a must-read for students throughout the ages, and it is not only a household name in China, but also widely circulated overseas, and its influence is so great that it should not be allowed to be used in Western Bibles, although the nature of the two manuscripts is not the same.

Although Confucius was one of the sons, "the ancestor described Yao Shun, the charter of civil and military", which was originally the culmination of Chinese culture. The Qin Dynasty ruled the world with the doctrine of Legalism, and before Emperor Wu of the Western Han Dynasty, he implemented the technique of Huang Lao and governed the country with "non-action". During the reign of Emperor Wu of the Han Dynasty, Dong Zhongshu proposed the "Hundred Schools of Thought, Seal the Six Classics", which established and consolidated the position of Confucius as the main axis in Chinese culture, restored the orthodox status of the Six Classics, and Confucius also became a representative figure of Chinese culture.

Shao Yong pointed out, "Confucius praised "Yi" from Xi and Xuan, preface "Shu" from Yao and Shun, deleted "Poems" from Wen and Wu, and revised "Spring and Autumn" from Huan and Wen. From Xi and Xuan, the three emperors of the ancestors also; From Yao and Shun down, the five emperors of Zong are also; From Wen and Wu, the three kings are also. Zihuan, Wen down, Sun Wubo also. That is to say, Confucius sorted out the "Six Classics" and synthesized the culture of the Three Emperors, the Five Emperors, the Three Kings, and the Five Bos. Liu Yimou, a master of Chinese studies, regarded Confucius as the "center of Chinese culture", and "the culture of the previous thousands of years relied on Confucius; Thousands of years of culture followed by Confucius; Without Confucius, there would be no Chinese culture." Qian Mu also believes that "Confucius is the first sage in Chinese history.

Before Confucius, Chinese history and culture had accumulated for more than 2,500 years, and Confucius gathered the culmination. After Confucius, Chinese history and culture have evolved for more than 2,500 years, and Confucius opened a new system. In the past 5,000 years, the instructions of the course of Chinese history and the establishment of Chinese cultural ideals have had the deepest influence and greatest contributions, and no one can compare with Confucius.

Song Confucian Zhu Xi once sighed: "Heaven does not give birth to Zhongni, and eternity is like a long night" "Zhu Zi Language, Volume 93". The second lecture on the Three People's Principles and People's Livelihood Doctrine written by Sun Yat-sen, the father of the Chinese nation:

This is the true people's livelihood doctrine, which is the great harmony of the world that Confucius hoped for. ”

The doctrine of Confucius has had a profound influence on the surrounding areas of China, such as the Korean Peninsula, Japan, Vietnam, etc., forming the East Asian Confucian cultural circle.

Since the establishment of the world's first Confucius Institute in South Korea in November 2004, as of December 2009, 583 Confucius Institutes and Confucius Classrooms have been established in 87 countries around the world, becoming a global brand and platform for disseminating Chinese culture and promoting Chinese language teaching.