What kind of views are the views expounded in Xunzi , On Balance and Theory of Divine Annihilati

The Theory of Divine Annihilation was written in the second year of Xiao Qiyong of the Southern Dynasty (483-493). At that time, Buddhism was prevalent in the Southern Dynasties, which caused a disaster for the people. When "the wind and fog were rising, galloping endlessly", Fan Zhen denounced the theory of karma from the viewpoint of chance, opposed the propagation of Buddhism, and finally wrote the article "The Theory of Divine Annihilation".

The Theory of Divine Annihilation adheres to the principle of the primacy of matter, systematically expounds the idea of atheism, and points out that the god (spirit) and form (form) of human beings are a unity that combines with each other: "God is the form, the form is the god, the form exists the god, and the form is destroyed." He made a very vivid analogy of the relationship between the human body and the spirit, the relationship between the edge of the knife and the sharpness

The quality of the form of God, the use of the form of God", "God is in quality, Juli is in the sword, the form is in use, and the knife is in profit", "If you don't hear that the knife is not in existence, how can you allow the form to die and God is there". As soon as Fan Jin's "Theory of Divine Annihilation" was published, the government and the opposition were in an uproar and shocked.

In the Eastern Han Dynasty, Confucianism dominated the ideological field, but unlike the Spring and Autumn Period and the Warring States Period, Confucianism was marked with mysticism and mixed with the doctrine of Confucianism, which made Confucianism become"Confucianism"。And its integrator and as a result"National Constitution"And the classic is the emperor's "White Tiger Tongyi". Wang Chong's book "On Balance" is a critique of this kind of Confucianism and mysticism.

"On Balance" elaborates on micro-theories, explains worldly doubts, and distinguishes between right and wrong"Real"As a basis, the words of the disease are vain. "Balance"The original meaning of the word is the balance, and the "Treatise on Balance" is the balance for assessing the value of the speech at that time. It is designed to:"Hope to understand the confused mind, so that you can know the difference between the false and the real"("On Balance: Counterwork").

As such, it is an immortal materialist philosophical document of antiquity.

It is because of the book "On Balance"."Slander Confucius"，"Humiliation comes first", rebelled against the Confucian orthodoxy of the Han Dynasty, so it was coldly received, attacked and imprisoned by the feudal ruling class at that time and later generations, and regarded it as such"Different books"。

As for "Xunzi", maybe I am lonely and unheard, I only know that there is Xunzi, but I don't know that there is "Xunzi", so I can't answer.

After reading the above, I have an understanding.

."On Balance" is an important work of Wang Chong, a thinker in the Eastern Han Dynasty of China. The book consists of thirteen volumes, eighty-five articles, and one extinction.

It mainly expounds the author's ideological views on atheism, and criticizes the prevalence of prophecy in society at that time, and the various mysticisms that were popular among the upper strata of society and the people.

Wang chong. Mainly supports atheistic views.

The author of "On Balance" is Wang Chong.

Wang Chong, the word Zhongren, Huiji Shangyu people, was born in the Eastern Han Dynasty Guangwu Emperor Jianwu three years in 27 AD, died in the first year of Emperor Yongyuan about 100 AD. Wang Chong gained a high position in the history of Chinese thought because of his book "On Balance".

The book "On Balance" was written by Wang Chong (27-97) of the Eastern Han Dynasty, about the third year of Emperor Yuanhe of the Han Dynasty (86 years of repentance), and there are 85 extant articles. It is designed to:"Hope to understand the confused mind, so that you can know the difference between the false and the real"("On Balance: Counterwork"). As such, it is an immortal materialist philosophical document of antiquity.

The book of "Confession and Balance" was written by Wang Chong of the Eastern Han Dynasty (27-97 years), which was written in the third year of Emperor Yuanhe of the Han Dynasty (86 years), and there are 85 existing articles, which is an immortal materialist philosophical document of ancient times.