What was the impact of the Zhou Dynasty s feudal system on cultural exchanges?

As for the impact of the early weeks on cultural exchange, I will give you an example.

In 2008, Tsinghua University purchased a batch of bamboo slips from Hong Kong, which is believed to be the bamboo slips of the early and middle Warring States period of the Chu State and sorted out a historical book called "Department of Chronicles", which is the earliest original history book we can see, in which there is such a record:

King Wu of Zhou was both restrained and set up three eunuchs in Yin. Wu Wangzhi, Shang Yi rebelled, killed the three eunuchs and established [宀lu] Zi Geng. King Cheng invaded Shangyi, killed [宀lu] Zi Geng, Fei Lian fled east to Shang Gai, Cheng Wang cut down Shang Gai, killed Fei Lian, moved west to Shang Gai's people in Zhu Yuan, and was the first of Qin.

This record is very important, this is the earliest record of the origin of Qin ancestors that we can see now, and this article was written in the Warring States period, at least it represents the understanding of the origin of Qin in the era of Qin people's activities, and can be corroborated with documents such as "Historical Records of Qin", which is very reliable.

This text is also very easy to read, that is, after the death of King Wu, Shang's old yi rebelled, King Cheng suppressed the rebellion, and the ancestor of the Qin people, Fei Lian, fled to Shanggai, that is, Xiang, that is, Qufu, Shandong. After King Cheng chased after Xian, he killed Fei Lian and moved the residents to Zhu Yu to defend against the slaves.

So where is this Zhu Yuan? Hey, it's still there, near Tianshui, Gansu, and it's already west of the Guanzhong Basin, more than 1,000 kilometers away, so Dongyi culture came to the land of Xirong. In modern archaeology, archaeologists have also discovered the Dongyi traditions in the tombs of the Qin people, such as the waist pit and the martyrdom of dogs, which is in stark contrast to the sideways bending burials popular in the indigenous culture of Gansu.

Of course, our story is far from over.

In the Qinghua Jane just cited, the purpose of King Zhou Cheng's migration to the Qin people was.

The people of the merchant cover moved west to Zhu Yu to protect the slaves.

This slave Rong (the writing of the slave is left and right, and there will be no special instructions below) before the "Tsinghua Jane" was unearthed, we have not been very clear in **, and now we know, in the Tianshui area of Gansu. So why do we know this?

I think the only impact should be that each back cover has a different person to control, and the control method is different.

Resist foreign aggression and consolidate border defense.

The people who manage are different, and the culture will definitely have a certain influence.

In feudal society, the hierarchy was too strict.

The culture of the Xia, Shang and Zhou dynasties in China was still quite advanced.

King Wu of Zhou was both restrained and set up three eunuchs in Yin. Wu Wangzhi, Shang Yi rebelled, killed the three eunuchs and established [宀lu] Zi Geng.

How can there be such a feudal system now, I still like the present.

Summary. Dear, hello, the influence of the feudal system on Chinese history and culture is mainly as follows: (1) The feudal system summed up the historical experience, and organically combined the establishment of local political power with the consolidation of its own rule, and the Zhou Dynasty formulated a series of systems in the process of dividing the feudal princes, so that the royal family could effectively control the entire territory.

2) The feudal system made a unified social system widely practiced in the vassal states, and the Zhou royal family used the provisions of power and duty to make Zhou Tianzi a veritable prince of princes, changing the situation that the king was the chief of the princes in the Xia and Shang eras. (3) The feudal system accelerated the process of integration of various ethnic groups, and the remote vassal states that were divided gradually accepted the culture of the Central Plains, and some great princes continued to use troops against the surrounding ethnic minorities such as Yi, Rong, and Di, and then annexed their lands and carried out cultural infiltration.

Dear, hello, the influence of the feudal system on Chinese history and culture is mainly as follows: (1) The feudal system summed up the historical experience, and organically combined the establishment of local political power with the consolidation of its own rule, and the Zhou Dynasty formulated a series of systems in the process of dividing the feudal princes, so that the royal family could effectively control the entire territory. 2) The feudal system made a unified social system widely practiced in the vassal states, and the Zhou royal family used the provisions of power and duty to make Zhou Tianzi a veritable prince of princes, changing the situation that the king was the chief of the princes in the Xia and Shang eras.

(3) The feudal system accelerated the process of integration of various ethnic groups, and the remote vassal states that were divided gradually accepted the culture of the Central Plains, and some great princes continued to use troops against the surrounding ethnic minorities such as Yi, Rong, and Di, and then annexed their lands and carried out cultural infiltration.

It is used to say that a person recharges when he is frustrated, and finally accumulates and achieves his goal one day.

Give an example of Sima Qian's educational thoughts.

This one is fine.

Sima Qian's Historical Records embodies the people-oriented historiography thought, which not only evaluates the morality, good and evil of the characters, but also pays attention to the role of the characters in the development of history and society.

Just name one.

Taking history as a guide, every example has such a role.

For example, lying on the salary and tasting the guts.

I'm talking about educational thinking.

Sima Tan was a scholar who respected Taoism, and he "learned from Tianguan in the Tang Capital, learned from Yang He in Yi, and learned Taoism from Huang Lao". His "On the Essence of the Six Schools" clearly reflects his ideological tendencies.

Among them, the evaluation of yin and yang, Confucianism, ink, law, and fame all have both advantages and disadvantages, and the disadvantages are put first. Only Taoism has no drawbacks, and it is "customary, all-inappropriate", which can not only take the heads of the family, but also be easy to implement, save effort and work.

Educational thinking is also people-oriented, and a person's conduct and virtue are used as the standard for judging the quality of a person's education.