Subjective person Subjective world, what is the relationship between the subjective world and the ob

The world is objective, people are also objective, those who have been tested by practice are also objective in the current scope, so it is inaccurate to call subjective people, and people's understanding cannot simply be concluded as competent or objective, subjective people should be subjective cognition, and it does not necessarily reflect the subjective world, but an expression close to the world, and gradually approaching the real world after testing.

Man is also a product of the world, a part of the world, which is objective, an objective description.

The objective world is also constantly transformed under man's subjective efforts, including expression, and at the same time transforms man himself, which is also objective and an objective description.

The subjective person is the active part of man, and the subjective world is also the world in the subjective part of man, but this part is also a part of the world that actually exists.

What Lao Tzu means is that the Tao (way) can be said, but not the usual way. The Tao is the way, it is an abstract concept, of course it can be said, but it is not a concrete path.

Liao Wenjia defines objectivity in the theory of connection in this way, and the subjective consciousness caused by phenomena is assembled into a rational reflection of the limiting relationship, and the final connection light forms objectivity. Objectivity is formed on the basis of subjectivity, and there is subjectivity before objectivity, and if you say that the world exists objectively, then you recognize that the world can be subjectively recognized. Different subjectivity finally finds an eternal reference system and forms a stable objectivity, such as the revelation of natural laws by civilization and the formation of eternal and stable cognition, which is objective, then it is not the subjectivity of a single individual.

Therefore, whether the world of expression is based on the subjective basis of the individual or on the objective basis of the unity with the laws of the operation of the world determines whether the expression is correct or not. To understand this, it is necessary to distinguish between individual subjectivity, group consensus, and frame of reference, and a correct view should at least include these factors in their entirety.

It is very true, of course, it is impossible for people to fully understand the external world, but although there are deviations in people's understanding, it cannot be said that they are completely wrong. The application of technology can prove that people's understanding is correct at least within a certain range.

The world is not pure, and contradictions are eternal. What we can do is accept this impurity and try to think and recognize. If we can get one step closer to the truth of the world, it will be victory.

Although the landlord sees the contradiction between subjectivity and objectivity, people's understanding is essentially restricted by laws, for example, the landlord likes beautiful women instead of ugly women, and likes women instead of men, which is the constraint of matter on consciousness. So consciousness is material.

"Not subject to human will" means that there will be no change in people's thoughts and ideas. For example, a pebble does not become gold because it wants it to become gold.

The objective world is not transferred by human will. On the contrary, the subjective world can be transferred by the human will.

In terms of content, it consists of two parts, namely, the natural existence and the social existence of man. The former does not depend on human activities and exists independently, while the latter is formed in human practical activities and is not transferred by human consciousness.

What the two have in common is that the principle of the material unity of the world with objective reality, the existence or aggregate of non-consciousness and non-concept, which is absolutely objective. The unity of natural existence and man's social existence constitutes the "external world" or "material world".

The world may be objective, but the human world must be subjective.

Schrödinger's "cat" theory or hypothesis is valid because people believe that the world is subjective, and that cats are in a state of both life and death, rather than an objective state of life or death.

Our conjecture about the cat in the room, just like our perception of the world, is both subjective and objective, or competent or objective, whether you think the world is subjective or objective, it doesn't matter, the important thing is that whether you think the world is subjective or objective, it doesn't affect your survival.

All human cognition is for survival, not truth.

The meaning of the subjective world is as follows:

The so-called subjective world, as opposed to the objective world, refers to the world of human consciousness and concept, and is also the sum total of the spiritual and mental activities of the human mind to reflect and grasp the material world. It includes both the process of conscious activity and the ideas created by the process of conscious activity, that is, the result of conscious activity. Together, these consciousnesses and concepts form a subjective world derived from the material world.

The subjective world not only arises from the subject's mind, but also manifests itself as the subject's state of mind. Human desires, desires, emotions, wills, goals, concepts, beliefs, thinking, etc., are all different forms and manifestations of the subjective world. On the whole, the subjective world is the unity of knowledge, emotion, and meaning.

First of all, the subjective world and the objective world are isomorphic in content. The so-called isomorphism refers to the basic elements that correspond to each other and the way in which they are structured. The isomorphism between the subjective world and the objective world is caused by the premises, conditions, and foundations for the formation of the subjective world itself.

The subjective world is not an entity that exists independently from the objective world, nor is it a world that is detached from the objective world and absolutely isolated from itself, it is subordinate to the objective world and evolves from the objective world.

Secondly, the laws of motion of the subjective world and the laws of motion of the objective world are identical. Because the subjective world is isomorphic to the objective world in terms of content, and the law of motion of the subjective world is the reflection and sublimation of the law of motion of the objective world, it also has the characteristics of inevitability and repetition and effectiveness.