Classical Chinese Translation of Raising Birds, Translation and Truth of Luhou Bird Raising Classica

The clouds are not allowed to raise birds in cages, and Yu does not love birds, but he has the right ears to raise birds. If you want to raise birds, there are many kinds of trees, so that hundreds of trees around the house, support the dense and dense, and be the bird home of the bird country. When he first woke up from his sleep, Shang Zhan turned to the quilt and listened to a piece of chirping, such as the music of "Cloud Gate" and "Salty Pond"; And get up in your clothes, rinse your mouth and sip tea, see its vigor and color, and come and go, dizzying, it is not just the joy of a cage and a feather (11).

The fun of life is large, and the heaven and earth are confined (12), Jianghan is the pool, each suitable for the day (13), and Si is happy. Compared with the pot fish cage bird, its huge and fine kernels are also like (14)! 【Word Notes】 Excerpt from "The Book of the Banqiao Family", written by Zheng Xie.

Fu Shu Dense: The appearance of lush foliage. Exhibition**

Back and forth. 啁 (zh u) chirp (ji&): The sound of birds.

Cloud Gate, Xianchi: Ancient music and dance names, according to legend, are the dance of the Yellow Emperor and Tang Yao. Jaw (hu@) face:

Wash. Sip (chu) 茗 (m0n): Drink tea.

Yang Hui (hu9) vibrating: Spread your colorful wings and fly. Tsuki:

Extremely quickly, suddenly. Dizzying (j!）：

The eyes can't see it. (11) It is not just the joy of a cage and a feather: it means that it is not the fun of a cage and a bird.

12) 囿 (y u): garden. (13) To each his own day:

It means that each of them lives freely according to their nature. (14) How great and small is the benevolence: it means how far apart is the size of such a space, and the kindness or cruelty of the heart!

Poetry translation] As mentioned above, birds should not be kept in cages, but I have never disliked birds, but there are ways to raise birds. If you only want to raise birds, it is better to plant more trees, so that the trees surround the house as many as hundreds, and the branches and leaves are luxuriant, and they are all fluttering, becoming a paradise for birds. Every morning, when I just woke up from my sleep and was still tossing and turning in the futon, I could hear a bird's call, as if I heard the sound of music such as "Cloud Gate" and "Salty Pond"; When you get up and get dressed, wash your face and rinse your mouth, and taste the tea, you can see them spread their colorful wings and fly, flying back and forth all at once, and they can't even see it with their eyes.

Probably the joy of life is to treat heaven and earth as a garden, and rivers as pools, and live freely according to their own nature, and enjoy this kind of scene is the greatest happiness.

Luhou raising birds is an allegory, reflecting a historical story. The parable satirizes the kings who do not raise birds in the right way, but in the way they provide for themselves. This truth is revealed to people:

Good intentions must conform to facts, and if there are only subjective wishes that go against objective reality, good things will become bad things.

In the past, the seabirds stopped at the suburbs of Lu, and the Luhou royal palace was in the temple. Playing "Jiu Shao" is musical, and Gu Tai is too strong to eat. The bird was dazzled and sorrowful, and did not dare to eat a single belly, nor dare to drink a cup, and died in three days.

This is to raise birds by themselves, not to raise birds by birds.

Once upon a time, there was a seabird staying on the outskirts of the capital of the state of Lu, and the king of Lu greeted it with a chariot and toasted it in the temple, played the "Nine Shao" to make it happy, and prepared the meat of cows, sheep and pigs as its food. The seabird was so dizzy and sad that he did not dare to eat a piece of meat or drink a glass of wine, and died three days later.

This practice of the monarch of Lu Guoguo is to raise birds by providing for himself, not by raising birds.

Everything has its own natural laws. Once the laws of natural operation are exceeded. It is destined to end sadly.

We have to act according to the laws of nature, otherwise, nothing will be accomplished. In order to do anything well, it is necessary to adopt the corresponding method according to the characteristics of the object, and not to take it for granted that you should impose your will on the other party.

There is a lot to learn from Zhuangzi's parables. One of the reasons for the success of Zhuangzi's fable is to highlight the key points and not relax in the details, especially when this detail is related to the expression of the allegory, especially in this way, at this time, Zhuangzi's pen is like a god, the effort is deepened, and the pen is diligent, and the meaning of the fable is expressed vividly and vividly.

Once upon a time, there was a seabird staying on the outskirts of the capital of the country of Lu, and the king of Lu asked people to drive to meet it, and toasted it in the temple, played the "Nine Shao" to make it happy, and prepared the meat of cows, sheep, and pigs as its food.

Once upon a time, there was a seabird staying on the outskirts of the capital of the country of Lu, and the king of Lu asked people to drive to meet it, and toasted it in the temple, played the "Nine Shao" to make it happy, and prepared the meat of cows, sheep, and pigs as its food. So the seabirds were dazzled, sorrowful, and sorrowful, and did not dare to eat a piece of meat, nor to drink a glass of wine, and died in three days.

This is to raise birds with your own way of life, not to raise birds with the method of raising birds!

In the past, the seabirds stopped at the suburbs of Lu, and the Luhou royal palace was in the temple. Playing "Jiu Shao" is musical, and Gu Tai is too strong to eat. The bird was dazzled and sorrowful, and did not dare to eat a single belly, nor dare to drink a cup, and died in three days.

This is to raise birds by themselves, not to raise birds by birds. From "Zhuangzi Outer Chapter Zhile".

Zhuangzi (c. 369 BC 286 BC), that is, Zhuang Zhou, a famous Chinese philosopher, thinker, and writer, the character Zixiu (Yizuo Zimu), Han nationality, in the middle of the Warring States period, Song Guomeng (Meng, also known as Xiao Meng or Xiao Meng, one said to be Mengcheng, Anhui, the other is now Shangqiu, Henan) people. He was a local lacquer garden official in the Song Kingdom. Zhuangzi was a great philosopher, thinker, and writer in the pre-Qin (Warring States) period in China.

Originally a descendant of the prince of Chu and the king of Chuzhuang, he later moved to the Song State due to chaos, and was one of the main founders of Taoism. and the Taoist ancestor Lao Tzu and called "Lao Zhuang", their philosophical thought system, by the academic circles of thought respected as "Lao Zhuang philosophy", but the literary style is better than Lao Tzu. The representative work is "Zhuangzi", and the famous works include "Wandering" and "Theory of Things", etc., Zhuangzi advocates "the unity of heaven and man" and "quiet and inaction".