How to purify the mind and recite the Buddha, how can I recite the Buddha in the heart?

The mind is clear, the mouth is clear, and the ears are clear. All take six roots, and pure thoughts follow one another.

There is no Amitabha Buddha in the south.

What you said is probably that when you recite the Buddha, we have a very heavy karmic habit of beginningless eons, so not everyone can calm down at the beginning, for example, when you recite it, you will fight delusions, or you can't persevere, but there is a convenient method, if you can persevere and it will be useful, that is, worship the Buddha, for example, worship 800 times a day, so that your mind will be much purer in a few months. Chanting the Buddha is naturally more effective.

There is no other way but to recite the Buddha wholeheartedly.

When one thinks about this question, the heavenly demons disturb the Buddha reciter.

Why? Because, our righteous thoughts, righteous actions, and righteous qi have destroyed their world, that's why they come to disturb us who are reciting Buddha.

It's the fault of our Buddha-chanting people, because it was we who hurt them in the first place, so that's why they did it.

If our practice can bring them benefits, then it's too late for them to be grateful, how can they hurt us, and the Buddha recites to be compassionate.

1。With the fate: chanting the Buddha to learn to follow the fate, the loss can not be forced, the desire is not reached, take your time, read more naturally can take the heart, you a strong seeking, with a persistent heart, naturally can not take the heart. Our minds have been chaotic since we had no beginning, and it is impossible to do it without confusion after thinking about it.

2。Diligence: Progress is inseparable from hard work, practice makes perfect, chanting Buddha more, natural progress, a day can read tens of thousands of sounds, continue to improve, naturally can do not mess up.

3。In addition to reciting the Buddha, we should also do more good deeds, release lives, eat vegetarian food, and keep vows, these are all supporting conditions. Don't go where you shouldn't go, and keep your mind pure.

4。Technique: There are many types of chanting.

Holding the name of the Buddha (ten recitations, vajra recitation, chasing the gods and scattering the top thoughts, etc.).

Watching the Buddha (looking at the Buddha and chanting).

Visualize the Buddha (recalling the Buddha image or imagining the Elysian World recitation).

Reciting the Buddha in reality. You can use the above methods to recite the mind, and you can naturally take the heart, and summarize your own methods with your own experience in chanting the Buddha, and then you can use your own blind method to recite the heart.

"Amitabha Buddha" is called the name of Wandehong, with immeasurable righteousness, immeasurable longevity, immeasurable light, immeasurable purity, immeasurable solemnity, and immeasurable wisdom. The name contains all the dharmas, and reciting the name of "Amitabha Buddha" means reciting all the scriptures that Shakyamuni Buddha said in the forty-ninth year.

Sincerely chant the Buddha, and the Buddha will illuminate you. The Buddha's light shines everywhere, which has a blessing function for us, helps us eliminate karma, and enlightens wisdom. With one mind, karma will be eliminated day by day, wisdom will grow, and the mind will become purer and purer.

Ordinary people do not have a pure heart, and their hearts are scattered and impatient. Reciting the Buddha's name can take our scattered mind and let it gradually calm down. Reciting the Buddha transforms the heart of the five desires and six dusts into the Buddha name of "Nan Wu Amitabha", and puts the scattered thoughts into one thought.

There is no Amitabha Buddha in the south, and when we recite the Buddha, our hearts will be pure. When we recite the Buddha, our scattered and polluted minds tend to be pure, equal, and meditative.

To recite Buddha in the world, you should also do a good job in the world, be filial to your parents at home, fulfill your responsibilities to the family, do your own work well, cultivate your heart, be a good person, and practice the ten virtues. The good karma in this world is also your own food, and then if you have more time, you will recite the Buddha's name a little more, and if you have less time, you will recite it a little less. In this way, it is called reciting the Buddha according to fate, and it is better to have wisdom in reciting the Buddha.

Good luck, happiness and good luck.

Click: Life in the world, busy.

The Jizo Sutra says, "Nanyan Futi sentient beings, actions and thoughts, are all karma and sin. "We sentient beings have bad intentions, are selfish, and are delusional and clinging, and this is sin.

Recite the Buddha's name, listen to the Buddha's name, recite the Buddha's name, concentrate your body and mind in one place, and at the moment of chanting the Buddha, your heart is free of delusions. Over time, karma will naturally disappear.

Reciting the Buddha's name enables us to receive the blessings and protection of the Buddha and Bodhisattva, recite the Buddha, and change the mind through the Buddha's name. "If the heart is pure, the land will be pure."

How do you recite the Buddha?

Please take a look at Patriarch Yinguang's teachings on chanting the Buddha.

Those who recite the Buddha should be respectful and sincere, every word and sentence, read clearly in their hearts, and read clearly in their mouths. If this is the case, even if it is not completely free from delusions, it is not too much. There are many only quick pictures, and there are many casual readings, so they are invalid.

If you can take the heart, you can be said to be a true Buddha person. The general trend is to the Bodhisattva, as a metaphor for the son remembering the mother. The son only thinks of his mother in his heart, and the rest of the realm is not his own heart, so he can sense the Tao.

He also said, "Take all the six roots, and the pure thoughts will follow each other to attain samadhi, (i.e., samadhi.) Si for the first. Those who speak clearly in their hearts, mouths, and ears are the laws of the six roots.

Heart, that is, the root of the mind. mouth, i.e. the base of the tongue. The heart and mouth are like thoughts and ears to hear, the eyes and nose will never gallop outward, and the body will not be arrogant and presumptuous.

Nowadays, when people chant Buddha, many of them are unwilling to be serious, so they are ineffective.

Yinguang Master Wen Yuan" Fu and Zhen Shi Jue Three Lay Scholars.

Thoughts: Respectfully and sincerely chant the Buddha, when chanting the Buddha, the Buddha's name is recited from the heart, the ear listens to it, the heart of the chant and the sound of the chanting are associated together, the mind is clearly heard clearly, the heart is in the present, the delusions are becoming less and less, and even the mind is not confused. If you have delusions, you won't be able to hear this Buddha name clearly.

Click: Take care of yourself.

Click: Zen master poetry appreciation, more from the trouser bridge.

Click: Farmland scenery, interesting.

Meditation and recitation of the Buddha is the most important root of the pure sect, the so-called mind is not chaotic, the mind is not upside down, we usually call it meditation, but how to achieve meditation is not as simple as talking, in general the following three methods can be used:

1: Remembrance, Amitabha Buddha (or other Buddhas of the Ten Directions and Three Worlds) sorrows sentient beings, and transforms sentient beings into the Buddha realm, and sentient beings are delusional, upside down and recognize illusion as true, such as children wandering and suffering outside, but do not know that their loving mother is always worried, chanting Buddha should be like a prodigal son thinking of his mother, always worrying about and often remembering and thinking, so that he can be in harmony with the Buddha's will and finally get the Buddha's guidance. Therefore, when reciting the Buddha, we regard the Buddha as a loving mother and always care about us and other sentient beings, and we should know the meaning of the Buddha, and we should also think about the Buddha in our hearts, and miss the Buddha like our mother who misses our hometown, which is the method of remembrance.

2: Awareness, sentient beings are usually delusional and crazy, but they don't know that pure consciousness is as if it were not moving, what is pure awareness? When we know that all sentient beings see and hear that all the perceptions are born of their own nature, this is "dependent arising emptiness, sexual emptiness dependent origination", this perceptual consciousness is not the possession of our six roots, but the embodiment of the omniscient omniscience of nature, such as the person in the dream sees and hears not the eyes of the little person in the dream are looking at and hearing, but is actually the embodiment of the thinking function that can produce dreams, so we should recite the Buddha with our true heart and nature, not with a chaotic delusional mind, how to recite the Buddha with our true heart and nature?

That is, we should not pursue the sound in our mouth, but use our consciousness to perceive the Buddha name we are reciting, choose one of the various consciousnesses of seeing, hearing and perceiving, and use the smell nature to "perceive" the Buddha name that we have from the depths of our hearts, and not have any delusions in our awareness, which is the method of awareness.

Three: concept, the cultivation of the Buddha is the cultivation of the mind, the mind of all beings is no different from the Buddha's nature, all over the world, all over the world, when reciting the Buddha, visualize yourself and the Buddha as one, there is no difference, the Buddha is me, I am the Buddha, the initial can be consistent with the Buddha state from the external form, such as knotting the same mudra as the Buddha, using the same sitting or standing posture as the Buddha, etc., when the Buddha is united in the visualization, it is natural to achieve the realm of selflessness, I am empty, and that kind of distracting thoughts and troubles are impossible to talk about, this is the concept of the law.

If you can't be single-minded when reciting the Buddha, you can use these three methods to recite the Buddha alternately, and take turns to experience it according to different moods.

Put aside mundane thoughts, forget the troubles of the world, meditate on the Buddha, and gradually get better.

1. Be clear about your wishes. The parable says: I wish to become a Buddha, I wish to be reborn in the Pure Land of the Buddha, etc.

2. Have a certain amount of wisdom. When faced with the situation, you can not be attached.

3. Be alone and free, and be diligent.

4. There is good wisdom to guard. Self-focused. Wait.

My personal opinion. ** Learn next.

Find a quiet place, eliminate distracting thoughts, and don't stop chanting the Buddha in between.