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Anonymous users2024-02-10Tao Kan tasted traveling, and when he saw someone holding a handful of unripe rice, Kan asked: "What is this?" "Renyun:
What you see in the way, you can take it from your ears. Kan was furious and said: "You are not a field, but a thief and a thief!"
Persistent and whipped. It is because the people are diligent in agriculture and planting, and the family gives people enough.
Translation: Tao Kan once went out to play in a dull noise, and when he saw a person holding a handful of ripe ears of rice, Tao Kan asked: Why do you use this?
The bad said: What I saw on the road, let me just take it and play with it. Tao Kan said very angrily
Since you don't farm, you tease the other crops, and catch the man and whip them. Therefore, the common people are diligent in cultivating the land, and their families live in abundance, and they have enough food and clothing.
About the Author. Sima Guang, the word Junshi, the number of roundabouts, Han nationality, a native of Shushui Township, Xia County, Shaanzhou, known as Mr. Shushui, a historian and writer of the Northern Song Dynasty. In the first year of Song Renzong's treasure, Jin Shi and the first, tired of moving to Longtu Pavilion straight bachelor.
During the reign of Emperor Shenzong of the Song Dynasty, he opposed Wang Anshi's reform of the law, left the imperial court for fifteen years, and presided over the compilation of the chronicle general history "Zizhi Tongjian".
With the self-proclaimed "lack of day, followed by night", his personality can be called a model under the education of Confucianism, and has always been admired. He has written many works on his life, including "Wen Guowen Zheng Sima Gongwen Collection", "Ji Gulu", "Records of Lianshui", "Latent Void" and so on.
Tao Kan once went out to play, and saw a bad one holding a handful of ripe rice ears, Tao Kan asked: Why do you use this? The bad fighting line said:
What I saw on the road, I just took it and played with it. Tao Kan said very angrily: Since you don't farm, you still tease other bad crops at will!
So he seized the bad one and whipped it. Therefore, the common people are diligent in cultivating the land, and their families live in abundance, and they have enough food and clothing.
Tao Kan once went out on a tour and saw a man holding a handful of unripe rice ears, Tao Kan asked, "What are you doing with these things?" And the man said:
What I saw on the road, I just picked it up and played with it. Tao Kan said to him very angrily: "Since you don't farm, you even destroy the farmers' crops!"
So Tao Kan took the man and beat him with a whip. Therefore, the common people are diligent in farming, and their families are well-off, and everyone has enough food and clothing. <>
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Anonymous users2024-02-09Tao Kan Xi Valley
Original text Tao Kan tasted (1) traveling, saw people holding (2) a handful of unripe rice, Kan asked: "What is (3) with this?" "Renyun:
What you see in the way, talk (4) and take the ear (5). Kan was furious and said: "You (6) are not fields (7), but thieves (8) are human rice!"
Hold (9) and whip (10). It is because (11) the people are diligent in farming, and the family is sufficient for others (12). (Jin Shu Tao Kan Biography).
Translations
Tao Kan once went out on a tour and saw a man holding a handful of uncooked ones'Rice ears, Tao Kan asked, "What are you doing with these things?" And the man said:
I saw it on the road and pulled it out. Tao Kan said very angrily: "Since you don't farm, you still spoil other people's rice!"
Tao Kan (so he took the man) and whipped him. Therefore, the common people are willing to work agriculture and sideline industries, and their families live comfortably, and everyone has enough food and clothing!
Comment
1) Taste: Ever.
2) Hold: Hold.
3) What is: that is, "why", which is preceded when the interrogative pronoun is used as an object. What do you mean?
4) Talk: Excuse me.
5) Ear: That's it.
6) Thou: You.
7) Field: noun as a verb, farming.
8) Thief: damage, injury.
9) Persistence: Arrest.
10) Whipping: noun as verb, whipping.
11) It is to take: therefore.
12) Foot: Abundant food and clothing.
Philosophies
This story embodies the characteristics of Tao Kan who loves the people like children, cherishes grain, cherishes the fruits of labor, is upright, attaches importance to farming, cherishes agricultural production, and protects the interests of farmers.
The author's attitude towards Tao Kan is praise, showing Tao Kan's love for the people like a son, cherishing food, cherishing the fruits of labor, and integrity.
The truth told in "Tao Kan Xi Valley" is as follows:The story of "Tao Kan Cherishes the Valley" reflects Tao Kan's quality of cherishing grain, cherishing the fruits of labor, being honest and attaching importance to farming, caring for agricultural production, and protecting the interests of farmers. A grain of grain, from the sowing in the spring to the growth in the summer, and then to the harvest in the autumn, is soaked in the sweat of the farmer's uncle. >>>More
In ancient times, productivity was low, grain was a very important material, and ancient China attached great importance to agriculture and suppressed commerce. Therefore, the ** at that time also attached great importance to agriculture. Moreover, if that person steals other people's things casually, and it is also an important material, he does not think so, and the official knows about it and does not stop it, which will give others a wrong signal, that is, the person is so-so in the official, so he should be whipped up
Parse? Do you want me to do it hand-to-hand, I'll try to do it first.
Summary. The author refutes several erroneous ideas that cannot be "created" and concludes that "everywhere is the place of creation, every day is the time of creation, and everyone is a creator". >>>More
item b: green is an adjective, i want is the object, and here it must be a noun, no. >>>More