I don t look back, I don t know where my fate is

1. First of all, we must ask ourselves whether the 'why monk' is to spread the Dharma and continue the wisdom of the Buddha, or to stay away from the world's misanthropy. This has to be distinguished.

2. If you really want to become a monk, then you have to have a way to seek Buddhism (visit the great monks and make clear the purpose of becoming a monk), which must come from the heart. It's not that you want to become a monk. Of course, there are also such causes.

3. How does the vipassana self understand faith, and is it firm in faith, willingness, and action?

If it's all clear, then your ordination will go well. Because now Buddhism needs the Sangha treasure to spread the Dharma and benefit the living.

There is no Amitabha Buddha in the south!

With joy and admiration, you can go to the Berlin Zen Temple, **you can also take care of your parents, in addition to the salary, as well as Sichuan Wenshu Monastery, Jianyang Guanyin Temple, if you really want to become a monk, you can reply to me your**, I am friends with the host of Jianyang Guanyin Temple, he ** is less monks, but the conditions are very hard, in addition, I personally recommend that you go to the temple to participate in a Zen seven, to see if you can adapt to the life of the temple, see if you can really put down meditation and practice Buddhism, and then make a decision, Over the years, there have been more impulsive monks, and within a few days, there have been more people who can't stand it and run away. Don't listen to any language that is difficult for monks, there are only 30,000 monks in China who read discs, and many monasteries not only pay salaries but also support your parents in order for someone to come to the monks, just so that the monks can practice with peace of mind. If you think about it, whether you really want to become a monk or to escape from becoming a monk, if you really want to become a monk, can you let it go, and what else can't be let go, these are solved first.

Then leave ** to me, I will contact you, you can go directly to Sichuan Jianyang Guanyin Temple to find Master Zhaoxin, I will talk to him.

I'm really amazed!!

If the senior brother is really sincere, it is best to go out. Fate will not come to the door by itself, visit the ancestral gardens of the major jungles, and see ** is your fate.

I hope you will be strong and not be swayed by the specious remarks of ordinary people. Now it is not easy to become a monk, there must be many obstacles, the heart is like an iron stone, and the volunteer is strong.

May you become a Buddha as soon as possible and cross all sentient beings!!

Motivation refers to the fact that if a practitioner forgets bodhichitta and loses his bodhichitta at the least, he will slack off at least and will retreat from the path mind at the worst, and the Mahayana student cannot leave bodhichitta for a moment. Those who are the Taoist do not have to leave for a moment, and cultivation is the same as studying, and if you do not advance, you will retreat. The simple thing is to become a monk or a nun in a monastery.

Fawang Temple in Luzhou, Sichuan.

About a few years ago, searching for "Howangji" on the Internet, there was very little information about Howangji. And now there are obviously more information about Fawangji on the Internet, which shows that there are more people who pay attention to Fawangji. However, most of the Howangji Temple introduced on the Internet is seen from the perspective of tourists.

Fawang Temple has a long history and was once glorious (in the forties of the last century, it ran a Buddhist college for nine years, so it is well-known in the Buddhist community), and now it is a cold and quiet place, but it is a good place to practice.

Master Dexiang, the master of Fawang Temple, was about 40 years old, a young monk, and later went to the Buddhist College for further study, and now he is also the president of the Luzhou Buddhist Association.

Due to the elegant environment of the temple, many people were willing to invest in the temple to become a tourist attraction, but they were all rejected by the monks, who only wanted the temple to become a place of practice, not a profit-making unit. Despite this, with the support of many well-intentioned people, after more than two years of construction, the appearance of Fawang Temple has been greatly improved, with the scale and style of a large temple, but without the hustle and bustle of a large temple. Fawangji Temple was originally a Zen temple, but in order to meet the needs of the Pure Sect Buddhists, a new chanting hall was built, making Howangji a place where Zen and pure cultivation can be carried out.

The current size of Howangji can accommodate about 100 people, but the actual number of people is only about 20 now, so it is relatively easy to become a monk at Howangji now.

Becoming a monk is a good thing, and there are many friends on the Internet who have discussed the mentality that should be a monk, so I won't say more.

There is no painful decision about whether or not to become a monk, and the process of ordination can be very smooth and gradual. Nowadays, there are many monasteries that provide "resident" convenience for the public, and Howangji Temple is no different. That is, living in the temple as an ordinary person, you can feel the life of a monk without becoming a monk, and the cost is very low, as far as I know, if you live in the temple as a pure tourist, it will be about a day.

2. 30 yuan; If you are willing to help the temple do some volunteers, the cost can be reduced to more than ten yuan a day; If you are willing to take on full volunteer work, participate in all the affairs of the temple, and obey the arrangement, then you can live in the temple completely free of charge. The monastery even provides subsidies for those who are financially struggling, but in short, the monastery welcomes those who are willing to get close to the Dharma (without any diploma). If you need to leave the temple for something, you can leave at any time, and when you want to come back, you can come back at any time, basically it can be said that you can come and go freely, of course, the beings in the temple are also ordinary people, if you are reasonable, then everyone will welcome you, otherwise, you may not be so popular.

This takes the stress out of making an immediate decision, and it also allows you and your family to get to know the monastery better, and at the same time, the monastery to know you better, and when you finally decide to become a monk, it's basically a natural feeling.

I know a little bit about Howangji because it was in this way that one of my relatives went in and out of Howangji for about a while.

After four or five years, the final decision to become a monk was made, and when the decision to become a monk was made, the family voted unanimously.

If you're willing to try it, we'll tell you the detailed directions.

Practicing the Dharma has nothing to do with the wealth or poverty of the family. Maybe it's easier for people from poor families to practice. Because, people from poor families are more able to endure hardships and know hardships better. Often people from rich families rarely have suffering.

Cultivation is to correct one's faults and mistakes. That is, to overcome yourself. It's a very hard thing. For example, some people stick to a vegetarian diet. At the same time, the family objected. I want to eat meat again and I want to eat meat ...

The more you talk about specific things, the more you talk about them. I suggest that you read the Medicine Teacher Sutra carefully. Give yourself a regular daily lesson.

For example, chanting a sutra at 6 a.m. every day. Evening, chanting a sutra. In a fixed time, keep sticking.

Chant for 1-3 months. When you are so proficient at reciting that you can almost memorize it, then go and read some books such as the explanations of great virtues. It will be able to solve the poverty of your family and will bring you great wisdom.

You read the Medicine Teacher Sutra first. Medicine Buddha once made 12 vows. It's incredible. As for becoming a monk, when you have a certain foundation in the Dharma, you will naturally have a chance.

The heart is pure and free of troubles, and it is a monk.

My advice.

1 It is good to be able to develop this heart, but you must think about it and don't be blind.2 Since you are a monk, you must take care of the things in the world, so as not to get entangled and bring trouble to yourself. For example, family relationships and responsibilities.

3 Since a monk must have a righteous belief in himself, he should not be a monk and discredit the face of Buddhism, but should do more things that benefit sentient beings.

4 You can become a monk anywhere, but you must feel that you must be pure and have someone who can guide and supervise you correctly.

5. Be sure to strictly observe the precepts.

That's my little piece of advice, I hope you can become a successful monk.

1.To read the Dacheng Sutra in order to understand the root of the Dharma as soon as possible, first of all, to read the "Lengyan Sutra", to read the "Diamond Sutra", "Great Nirvana Sutra", "Lotus Sutra", "Jizo Bodhisattva Sutra", "Yuanjue Sutra", "Ranga Sutra", "Pure Land Sutra", etc.

2.In the present era, the best and easiest thing to achieve is the Great Perfection Dharma in Tibet, which can be born and enlightened, and the Great Perfection Method, which is blessed by God for all sentient beings, and the opportunity to practice and cultivate for many lifetimes is very rare.

After the Six Patriarchs, Zen Buddhism is no longer suitable for the root nature of human beings, and the best one that can get rid of modern people is the Dzogchen Method. As Guru Rinpoche predicted: When the Iron Bird (airplane) flies, Dzogchen Dharma will spread throughout the world.

To practice Dzogchen, you must be empowered by a master with the title of Rinpoche.

A master with the title of Rinpoche is not only enlightened, but also has sufficient qualifications to be able to initiate and bless, not a living Buddha in the ordinary sense.

Go to Dehelong Temple in Jiuzhi County, Guoluozhou, Qinghai Province.

Go and worship Dembe Wangxu Rinpoche as a teacher.

or Azong Monastery, Baiyu County, Ganzi Prefecture, Sichuan Province : Jiangyang Chokyi Nyingma Rinpoche.

Practicing the Dzogchen Dharma can lead to enlightenment.

If you want to become a monk, of course you can go.

Yes, but I don't know if fate is ripe.

There is no Amitabha Buddha in the south!

1. Becoming a monk is a good thing for spiritual practice; I am amazed that this great desire and spirit can be generated;

2. Becoming a monk is related to the relationship between the family and many societies, and it must be handled well, and the family must agree and think about it clearly.

3. Experience the life of the temple in advance and be familiar with the rules; Have a basic understanding of yourself and your environment

You can go to my space to see the Dabei Temple in Haicheng, Liaoning, where it is definitely a master.

There is only one true God in this world.

May God bless you.

In a previous life, I made a vow to become a monk, or I developed a great bodhichitta, or I made a monk in a previous life.

Nan no Master Shakyamuni Buddha. May the Fa-rectification dwell for a long time!

Don't forget to do it at any time! I don't seek happiness for myself, but I want all beings to be free from suffering. I can't bear the decline of the Holy Religion, I can't bear the suffering of sentient beings...

Question: Teacher, do I have any ordination fate?

Khenpo replied: If you don't have compassion when you see poor beings, and you don't feel the slightest sense of emptiness when you hear about it, and your eyes are big when you tell a martial arts or love story, then you may be ripening for a bad caste. Therefore, whether it is Mahayana or not, it can be seen from the appearance.

Some people ask, "Do I have any ordination fate?" Is there a fate for the attainment of Buddhism?

Actually, you don't need to ask others, just ask yourself: When you hear about the Mahayana method of emptiness, when you see sentient beings suffering, when you hear the touching story of the Buddha saving sentient beings from the ground, do you feel it? If you don't touch it at all, it means that you haven't even matured your Mahayana caste.

Not to mention the study of Tantra, the cause of studying the Sutra of the Sutra has not even arrived. Therefore, whether there is fate or not depends on whether one's great compassion caste is mature, and whether the emptiness and wisdom caste are mature.

If you want to become a monk, you can become a monk, depending on what fate!

Buddhism talks about the mind, depending on how you have your heart!

Just ask Guanyin Bodhisattva for help when you have time!

The point is: Becoming a monk is a husband's business! Endure people can't endure, pedestrians can't do it, bear hardships and stand hard work, abide by the rules, endure beating and scolding, learn to teach, practice legs, get up and sleep in three watches!

Bodhisattva, are you possible?

There is no Amitabha Buddha in the south!

Self-discipline, self-salvation, seeking Buddha fruits, and descending to transform sentient beings.

With his original pure heart, he made a wish to purify all sentient beings and become a Buddha as soon as possible. Specifically, you can refer to the vows made by Jizo Bodhisattva, and the ten vows of Fugen Bodhisattva. Learn the 48 vows of Amitabha Buddha.