What is the finger and scolding Huai in the thirty six plans?

The first set of winning strategies.

The first plan is to hide from the sky and cross the sea, the second plan is to encircle Wei and save Zhao, the third plan is to kill people with a knife, the fourth plan is to wait for work at ease, the fifth plan is to rob while the fire is fired, and the sixth plan is to attack the east and the west, and the second set of enemy battle plans.

The seventh plan is to make something out of nothing The eighth plan is to secretly cross Chen Cang The ninth plan is to watch the fire from the other side, the tenth plan is to hide the knife in the smile The eleventh plan is Li Dai Taozhuang, and the twelfth plan is to lead the sheep with the third set of offensive strategies.

The thirteenth plan is to fight the grass and startle the snake The fourteenth plan is to borrow the corpse to return the soul The fifteenth plan is to divert the tiger from the mountain, the sixteenth plan is to capture the old and indulgent, the seventeenth plan is to throw bricks and lead the jade The eighteenth plan is to capture the thief and capture the king, and the fourth set of melee strategies.

The nineteenth plan is to draw the salary from the bottom of the kettle, the twentieth plan is to fish in troubled waters, the twenty-first plan is to break out of the shell of the golden cicada, the twenty-second plan is to close the door and catch the thief, the twenty-third plan, the long-distance and close attack, the twenty-fourth plan, the fifth set of false journeys, and the battle plan.

The twenty-fifth plan steals the beams and changes the pillars The twenty-sixth plan refers to the mulberry and scolds the acacia The twenty-seventh plan The twenty-eighth plan is not to go up to the house and draw the ladder The twenty-ninth plan is to bloom on the tree The thirtieth plan is the sixth set of defeat strategies for the main anti-guest.

The thirty-first plan for the beauty The thirty-second plan for the empty city plan The thirty-third plan for the counter-plot The thirty-fourth plan for the bitter meat plan The thirty-fifth plan for the chain The thirty-sixth plan is to go up.

The 26th plan of the military book "Thirty-six Strategies" is a strategy for the ancient army to discipline and discipline subordinates in order to make them respectful.

There is no "referring to mulberry and scolding Huai" in the 36 plans

For the fifth set of strategies and battle strategies.

Referring to Sang scolding Huai belongs to the battle plan. Referring to Sang and scolding Huai is the twenty-sixth of the thirty-six schemes. In addition to pointing at Sang and scolding Huai, stealing beams and changing pillars, pretending to be stupid, and going up to the house to draw ladders.

Blossoming on the tree and anti-guest are all part of the battle strategy. The battle strategy refers to a form of battlefield in which the enemy and us are evenly matched, the armaments are almost the same, and the stalemate is a form of repentance, and neither side of Tanzan or China has the possibility of a quick victory, nor does it have the opportunity to fish in troubled waters or win in chaos.

The meaning of referring to Sang scolding Huai is to use deterrence to make Bixin Kai obey and use vigilance to induce it. Appropriate toughness can be embraced. The 36 strategies refer to China's 36 tactics in the art of war, which are based on ancient Chinese military thought and rich experience, and are the Chinese nation.

One of the long-standing intangible cultures.

It refers to the fact that Sang scolded Huai in the 36 plans and belonged to the battle plan, which was the 26th plan. "Thirty-six Strategies" or "Thirty-six Strategies" refers to the thirty-six strategies of the art of war in ancient China, which originated from the Gaofu Dynasties in the north and south and was written in the Ming and Qing dynasties. It is a military book based on ancient Chinese military thought and rich experience in struggle, and is one of the long-standing intangible cultural heritages of the Chinese nation.

Referring to mulberry scolding huai, a Chinese idiom, pinyin is zhǐsāngmàhuái, which means pointing to the mulberry tree and counting the locust tree, which is a metaphor for scolding this person on the surface, but actually scolding that person. From "Dream of Red Mansions". synonyms:

Pointing to the chicken and scolding the dog, knocking on the side, and borrowing the topic to play. Antonyms: outspoken, straightforward, named.

Referring to mulberry and scolding Huai, on the surface, it is a fingernail to scold B, pointing to the east and scolding the west, but as a military strategy, its significance is more profound. It is the most effective means of suggestion that the operational commander uses "killing chickens and setting an example for monkeys, knocking on Qi Burn and carrying mountains and tigers" to intimidate his subordinates and establish the majesty of leadership. Generally speaking, as a virtuous and trustworthy military commander, he must be strict with law and discipline, act vigorously and resolutely, and be good at grasping it.

One or two prominent negative examples should be dealt with strictly, so that all officers and men can take them as a warning.

The purpose of Sun Quan's knife and slashing case was to warn those who advocated the surrender of Cao, and this kind of method of knocking on the mountain and shaking the tiger forcibly suppressed different opinions and played a positive role in effectively unifying internal understanding.

It refers to the fact that Sang scolded Huai and belonged to the 36 plans and battles. "Thirty-six Strategies", also known as Thirty-six Strategies, refers to the thirty-six strategies of the art of war in ancient China, which are divided into six sets, namely the strategy of victory, the enemy's strategy, the strategy of attack, the plan of melee, the plan of battle, and the plan of defeat.

Referring to the mulberry and scolding the locust tree means pointing at the mulberry tree and scolding the locust tree, the metaphor is used to play the topic, pointing at this and scolding that.

Also belonging to the battle plan are stealing beams and changing pillars, pretending to be crazy, going to the house to draw ladders, flowering on trees, and anti-guest.

Thirty-six strategies originated in the Northern and Southern Dynasties, written in the Ming and Qing dynasties, is based on ancient Chinese military thought and experience summarized into the military book, is one of the intangible cultural heritage.

1.Original text: The big and the small, the police lure them.

Just respond to the situation, take the risk and go smoothly.

2.Translation: The strong must control the weak, and use the method of vigilance to induce him like limbs.

A moderately tough attitude can gain support, and harsh and resolute measures can make people obedient.

3.Interpretation: Referring to the mulberry scolding the locust, on the surface pointing to the mulberry tree, it is actually scolding the locust tree.

The metaphor scolds this person on the surface, but in fact scolds another person in this world, it is synonymous with insinuation, scolding people around the corner.

In military affairs, it refers to a strategy that uses hints such as warning and coercion to achieve command over subordinates and establish majesty.

Referring to Sang and scolding Huai, the metaphor should be understood from two aspects, to use various political and diplomatic strategies, referring to Sang and intended to scold Huai, exert pressure to cooperate with military action, on the one hand, for weak opponents, can be used to warn and induce, without a fight.

On the other hand, for a more powerful opponent, you can also knock on the side to deter him.

Militarily, this is a kind of power trick that knocks on mountains and shocks tigers, kills chickens and monkeys.

In the Spring and Autumn Period, Qi Xiang Guan Zhong in order to subdue Lu and Song, first captured the weak Sui State, Lu was afraid, immediately apologized and sued for peace, Song saw the Qilu Alliance, and had to admit defeat and sue for peace, Qi used this plan.

In reality, this can be seen as a way of saying things that are roundabout and side-knocking.

The big and the small, the police lure them. Just in the middle of the response, the ruler is rough and smooth.

By language. If the strategy does not work, and the temptation is to reveal its suspicions, so it is a self-mistake, blame others for the loss, and Linggao Town to secretly warn it. Those who are vigilant are also seduced. This cover is also driven by danger. Or say: The law of this dispatch is also.

Exegesis. The big bully the small, the vigilant to lure him: the strong to control the weak, to use the vigilance method to induce him.

Just in the middle of the response, the risk and the smooth: out of the "Book of Changes". Division" hexagram.

The name of the hexagram. This hexagram is a superposition of different hexagrams (Kanxia Kunshang). The lower hexagram is the kan for the water, the upper hexagram is the kun for the ground, the water flows underground, and it goes with the trend.

This is just like the image of the army, so it is called "division". The hexagram "Yi" says: "Just respond to the situation, take risks and go smoothly, so as to poison the world, and the people follow it."

"Gangzhong and respond" is to say that the CITIC of 92 is called "Gangzhong", and it should be on the 65th of Shangkun, which should be used for this. The lower hexagram is Kan, Kan means danger, the upper hexagram is Kun, Kun means Shun, so there is the image of "risk and smooth". If you rule the world with the principle of this hexagram, the people will obey.

This is an auspicious sign. "Poison", the meaning of the voice, the cure.

Thirty-six Strategies" (the fifth set of battle plans) twenty-six plans refer to Sang scolding Huai, this plan uses this elephant concept of years, is to say that the army, sometimes take appropriate strong means will be able to deal with the peace, and the danger will be smooth.