What animals are related to the people s worries?

1, "Quatrain".

Tang ] Du Fu.

Two yellow orioles are singing green willows, and a line of egrets is in the sky.

The window contains a thousand autumn snow in Xiling, and the door is berthed in the Dongwu Wanli ship.

Translation: Two orioles sang softly among the green willows, and a neat flock of egrets soared into the blue sky.

Sitting in front of the window, I could see the snow piled up on the West Ridge and the ships that had traveled from Soochow thousands of miles away.

2, "Spring Hope".

Tang ] Du Fu.

The country is broken by mountains and rivers, and the city is deep in spring.

When I feel the tears, I hate the birds.

The beacon fire lasted for three months, and the family letter was worth 10,000 dollars.

The whitehead scratching is shorter, and the hairpin is overwhelming.

Translation: Chang'an fell, the country was shattered, and only the mountains and rivers remained; Spring is coming, and the sparsely populated city of Chang'an is lush with vegetation. Sentimental about national affairs, I can't help but tear up, birdsong is frightening, and it only increases the sorrow and hatred.

The continuous war has lasted for more than half a year, and family letters are rare, and one letter is worth 10,000 taels**. Worried, scratching his head and thinking, the gray hair is getting shorter and shorter, and he can't even insert a hairpin.

3, "Jiang Xue".

Tang ] Liu Zongyuan.

Thousands of mountains and birds fly away, and thousands of people disappear.

Lonely boat, fishing alone in the cold river and snow.

All the mountains and the birds are cut off; All the roads, there is no trace of people.

The lonely boat on the river, the fisherman wears a hat; Fishing alone, not afraid of snow and ice.

4, "Traveling Night Book".

Tang ] Du Fu.

The fine grass and breeze on the shore, the dangerous canoe at night.

The stars hang down and the plains are wide, and the moon swells and the rivers flow.

Famous articles, officials should be old and sick.

What is fluttering, the world is a sand gull.

The breeze blew the fine grass on the riverbank, and the small boat with the tall mast anchored alone in the night.

The stars hang down in the sky, and the plains appear wide; The moonlight swells with the waves, and the river rolls eastward.

Am I famous for my articles? If you are old and sick, you should also retire.

What is it like to wander around? It's like a lonely sand gull between heaven and earth.

5, "Ascending Yueyang Tower with Xia Twelve".

Tang ] Li Bai.

The building view of Yueyang is exhausted, and the Sichuan Dongting is open.

The geese lead the heart to go, and the mountain is a good month.

The clouds even stayed, and the sky received the cup.

After getting drunk, the cool breeze rises, blowing people and dancing sleeves back.

Translation: Climb the Yueyang Tower to enjoy the surrounding scenery, and the river leads far and wide to the open Dongting.

Seeing the wild geese flying south caused me to be sad, and the distant mountain peaks brought another round of good moons.

Stay upstairs and set up a table in the high clouds, and drink a glass in the sky.

After getting drunk, a cool breeze arose, blowing the sleeves of our clothes and dancing with us.

It's to write their classical Chinese I forgot I can't help you Confucius is unrighteous and rich and expensive, like a floating cloud to me", in the mind of Confucius, doing righteousness is the most important value in life, and there is a contradiction between rich and poor and morality.

Meaning: The king will be happy with the happiness of the people, and the people will be happy with the happiness of the king, and the king will be sorrowful with the sorrow of the people, and the common people will be sorrowful with the sorrow of the king.

From: Warring States Mencius "Mencius Liang Hui Wang".

Excerpt from the original text: Mencius said, "Yes. If you can't, it's not your thing.

It is not necessary to be the one who is not above, and it is not; Neither is he who is for the people and does not rejoice with the people. Those who are happy with the people, the people are also happy; Those who are worried about the people, the people are also worried. Happy to the world, worried about the world, but not the king, there is nothing.

Interpretation: Mencius replied, "Yes." If people don't get this kind of happiness, they blame their king. It is not right to complain about the king if you don't get this kind of happiness; But it is also wrong to be the leader of the common people and not to rejoice with the people.

The king will be happy with the happiness of the people, and the people will be happy with the happiness of the king, and the king will be sorrowful with the sorrow of the people, and the common people will be sorrowful with the sorrow of the king. It is not possible to take the happiness of the people of the world as happiness and the sorrow of the people of the world as sorrow, so that the world cannot be subjugated, which is not possible.

【Source】"Mencius: King Hui of Liang".

If the ruler takes pleasure in conforming to the happiness of the people, the people will be happy for the happiness of the ruler; If you take the sorrow of the people as your own, the people will also grieve for the sorrow of those in power.

Hint: Mencius said this sentence to King Qi Xuan. One day, King Xuan of Qi met Mencius at his palace and asked him, "Do you have any interest in playing?"

And then said the above sentence. It means that the holy monarch always breathes with the people through thick and thin, and has the people of the world in his heart. In this way, they will be embraced by the people and become wise monarchs.

Take the happiness of others as happiness, and others will take your happiness as happiness, and the sorrow of others as sorrow, and others will also take your sorrow as sorrow.

Just write about you going to the street and seeing a stray dog injured, and then taking it home to feed, and finally it **.

.Elephant saves child.

In Phuket, Thailand, there was an elephant that carried many children on its back in the middle of a big wave and fled to safety. Barnett, a British tourist, said that on the day of the tsunami, when the waves crashed into Phuket, an elephant on the beach for tourists to take pictures became a lifesaver. Because the elephant owner carried many children on the elephant's back at the last moment, the elephant carried them on his back to escape from the dangerous beach, and finally managed to escape.

The serpent leads the way to save the woman.

In Banda Aceh, the capital of Indonesia's Aceh province, a woman is guided by a large snake to reach safety. Liza, a 26-year-old woman, said that on December 26, 2004, her village was flooded by a huge wave and people fled for their lives in the panic. At this time, a female neighbor was seriously injured and asked Liza to take her twins to escape, so she carried the twins on her back.

While battling the rapids, she saw a large snake swimming down the torrent from the left side, and she kept swimming with the snake until she reached safety. Afterwards, Liza said:"Strangely, I didn't panic when I saw the serpent. "Moreover, the serpent did not bite them.

In the depths of the dense forest of Jinfo Mountain in Chongqing, monkeys and people performed a touching story: At the end of July 2000, Wang Zhicheng, a mountain man at the foot of Beiji Mountain, was collecting medicine in the forest. Suddenly, with a ——— sound, a black mass stretched out a hand to pull Wang Zhicheng's foot. The king looked down and looked, oh my God, a black langur about two years old was looking at him pitifully, with a wail of "woo" coming out of his mouth, and his left hand was bleeding.

Wang Zhicheng didn't say a word, picked up the black langur and rushed home. He was washing the wounds of the black langur and applying herbs. The black langur did not bark or move, at the mercy of Wang Zhicheng.

After bandaging the wound, Wang Zhicheng tied the monkey with a rope and let it move around the house to heal the wound.

A week later, the black langur's wound healed. Wang Zhicheng untied the rope, but the monkey did not leave. It wanders around Wang's house every day, and even helps with things. In this way, after living in Wang Zhicheng's house for more than a month, the black langur quietly left Wang's house one morning.

At 3 a.m. one day at the end of September, Wang Zhicheng's village was still asleep. Suddenly, a violent knock on the door and screams woke Wang Zhicheng up. Wang ran out of the door and saw that it was the black langur who had returned!

The king was about to hug it, but the black langur broke free from the king's embrace and screamed anxiously. Seeing that Wang Zhicheng didn't know what he meant, the black langur pointed to the mountains behind him with his long arms. Forget to turn around and look, oh my God, a big mountain is falling, and the huge stones on the mountain are constantly rolling down.

The black langur stretched out his long arm and urged Wang Zhicheng to walk quickly.

Wang Zhicheng finally understood. He rushed back to the house, shook his wife awake, picked up the baby, and ran out of the house. Then, one by one, they called for the door. There are more than 100 people in 20 households in the village, and as soon as they ran out of the door, a large piece of mountain rock rolled down and approached the village.

Many villagers cried, it was so dangerous, if it wasn't for the monkeys to save people, we would have died.

Villagers who escaped death are looking for a lifesaver. I saw the black langur standing on the big tree, looking at the people with pitiful eyes, and making a "woo" cry of joy from his mouth, as if blessing the people who escaped death.

However, after a while, with a loud "boom", this "benefactor" disappeared into the dense forest ......

To manifest all benevolence, to conceal all uses, and to encourage all things without worrying with the saints means to manifest the benevolence of the Tao (outside) and the function of the latent Tao (inside), and to encourage all things to grow without worrying with the saints.

This sentence comes from the "Zhou Yi Dictionaries" of Xianzhuren, hiding all uses, encouraging all things without worrying with the saints, and the great cause of Shengde is great!

Manifest the benevolence of the Tao (outward), conceal the function of the Tao (inward), and encourage all things (growth) without worrying with the saints.

5) One yin and one yang is the Tao. The way of succession, goodness also; Whoever makes it, sex too. The benevolent see the benevolent, and the knower sees the know.

The people don't know about it every day, so the gentleman is rare. Show all benevolence, hide all uses, drum up all things without worrying with the saints, and the great cause of virtue is great. Wealth is a great cause, and a new day is Shengde.

The meaning of life is easy, the meaning of becoming an image is dry, and the meaning of imitation is Kun. The extreme number of knowledge is occupied, the change is the matter, and the yin and yang are unpredictable. ④

Notes: Following: Acceptance, continuation. Cheng: generated, achieved. Nature: Nature, nature. Zhu Xi said: "Therefore, the development of all things is followed by 'goodness', and all things are 'becoming' in their own lives." (Language).

Know, Wisdom. Fresh, less. Manifest, manifest. Zhu, of. Use, function. Drums, moving (see the note above on "Drums with Thunder"). to, extremely.

Rich: Everything. Rixin:

Constant change, new every day. Shengsheng: Yin and Yang change each other without being endless.

Imagery: Generate celestial phenomena. Imitate:

The shape of the effect. The law is the form. Xiang Anshi said:

In the ancient language, 'law' is all called 'form', and 'form' is used to 'image' in the "Dictionaries". ”

Number of poles: The number of the poor yarrow. Occupy, Xiao Zhan. Adaptation: that is, flexibility, refers to change and accessibility, and tends to be beneficial to the times. Yin and Yang are unpredictable: Yin and Yang change rapidly, subtly and immeasurably.

Imazawa: One yin and one yang (mutual change) is called the Tao, and those who receive (its way) are good; Whoever is obedient (its way) is sexuality. When the benevolent sees the benevolence of the Tao, he calls the Tao benevolent, and when the wise sees the wisdom of the Tao, he calls the Tao wise.

but the people did not know the daily necessities of their lives. Therefore, the way of a gentleman is rare. Manifesting the benevolence of the Tao (on the outside), concealing the function of the Tao (on the inside), encouraging all things (to grow) without worrying with the saints, (to create all things) the great cause of virtue (completeness) to the extreme!

Wealth is called great cause, and new days are called Shengde. (Yin and Yang changes) are called Yi, Cheng (Tian) is dry, Xiao (earth) is Kun, the number of poor yarrow strategies to predict the future is called Zhan, the knowledge of change is called things, and the Yin and Yang (change) are unmeasurable called gods.

It manifests itself as benevolence, hides it as use, inspires all things, and does not bother with the saints.

You can refer to.

The way of heaven is revealed in the creation and cultivation of all things, in benevolence. It is hidden in the great use of biochemical education. It inspires the incarnation of all things, but it does not share the sorrows of the saints.

This ancient Chinese is about contextual or looking up the meaning of keywords.

The Tao embodied in the Book of Changes, which is clearly manifested in benevolence, is hidden in all the things used in daily life, which encourages the growth and cultivation of all things, but does not have the same feelings of concern for the country and the people as the saints.

From "Zhou Yi - Department of Words".

Original text: One yin and one yang is the Tao, followed by goodness, and the nature of the achiever. The benevolent see the benevolence, and the knowledge (wisdom) sees the knowledge (wisdom), and the people use it every day without knowing it; Therefore, the way of a gentleman is rare!

Show all benevolence, hide all uses, drum up all things without worrying with the saints, and the great cause of virtue is great. Wealth is a great cause, and a new day is Shengde. The meaning of life is easy, the meaning of becoming an image is dry, and the meaning of imitation is Kun.

The extreme number of knowledge is occupied, the change is the matter, and the yin and yang are unpredictable.

Translation: The combination of femininity and masculinity is called "Tao", and the one who inherits this Tao is the most beautiful, and the one who achieves this Tao becomes a character. Those who emphasize benevolence see it and say that it embodies benevolence, and those who pay attention to wisdom see it and say that it embodies wisdom, and the people use it every day but do not know that it exists, so there are very few people who really understand the way of a gentleman!

The Tao embodied in the Book of Changes, which is clearly manifested as benevolence, is hidden in all the things used in daily life, it encourages the growth and cultivation of all things but does not have the same feelings of concern for the country and the people as the saints, and the grand virtues and magnificent undertakings it embodies can be said to be supreme! Possession of everything in heaven and earth can be called a grand cause, and constant change and renewal can be called a grand virtue. Making all things grow and regenerate is the connotation of change to be expressed in the Book of Changes, and painting this connotation into a hexagram is the Qiangua (embodying the way of heaven), and imitating the way of heaven is the kun hexagram (embodying the earth).

The method of predicting the future through the in-depth study of numbers is called divination, and the law of change is called things, and femininity and masculinity cannot make people ** called gods.