Ask a very persistent Buddhist question

The Buddha extinguished ignorance, did not give birth to troubles, had a pure mind, attained selflessness, and nothing in the world would bother the Buddha. The Buddha's Dharma explains the truth of the world, the truth of all things. The Buddha preached the Dharma with compassion and intellect, not with a worldly mind, nor with our mind.

The Dharma spoken by the Buddha contains the truth of all things in the world, and there is no Dharma that is more complete, more complete, and more complete than what the Buddha said.

The Buddha did nothing, not deliberately trying to teach anything, because all sentient beings are promising, so it makes the Buddha look promising. What the Buddha taught is actually what sentient beings lack, so you can't think that what the Buddha said was customized by the Buddha, but in fact it was precisely customized by sentient beings. From this, you can know that the Buddha didn't teach anything in the first place, so how could he "teach everyone something else"?

Hello, if you read more scriptures, you will know that the Buddha's teachings are different from person to person, what do you want to learn? Prostration.

You haven't recited the Diamond Sutra at first glance. The Dharma that the Buddha said is all in the scriptures, and after you have read several major introductory classics, you will not have this kind of doubt.

This is the old problem of human religion (not wanting to get out of the six realms of samsara) and really wanting to be perfect. You have to distinguish clearly, otherwise you will never be able to tell clearly. Do you fall into the latter category? ).

If a Buddha creates a lot of happiness in the world, then we guarantee that we will not be able to cultivate it. It is only when there is an ordeal (ex: Tang Sanzang 99 difficulty) that we can repair it. The earth will never become heaven)...

If the Dharma is not dead, it will not be attached, but if the Dharma is dead, it will be attached.

Only you can break it.

The Dharma is the Dharma of the world, that is, the Dharma of all things, and it is all the same.

The difference lies in one's own understanding, whether you can realize it and apply it to life practice. Apply what you've learned!

There is nothing to say.

Think about it.

In Buddhism, attachment is expressed in terms of attachment. That is, it refers to the strong and unshakable thoughts and desires of something, someone, thing, place, etc. Good intentions can motivate people to be motivated and have a positive meaning in life, while bad obsessions can make people fall into a big pit of troubles.

1. It is to regard all things as immutable, fixed, and stable;

2. Start from me, from selfishness and greed, from all things and knowledge, because "it's mine, that's mine." "Under the concept of "I", no one, no one, can infringe on my interests, rights, or even my views and opinions.

Obsession means that philosophically speaking, through the process of searching for the self over and over again, we know the true needs of our hearts, and at the same time, our own concepts are bound by this need, and the process of interacting with each other is constantly rising.

Obsession. Pronunciation: zhí niàn

Explanation: 1. Unshakable thoughts arising from attachment. It can be described as having the idea of excessive pursuit because of the extreme attachment to something.

2. Persistence.

"Attachment", originally a Buddhist word, refers to the persistence of a certain thingIt generally refers to stubbornness or stubbornness, and also refers to the reluctance to pursue something.

According to the words of the common people, don't twist it, don't go all the way to the black, and don't admit death, because it is impermanent.

Attachment is: attachment to desire, attachment to delusion.

Human desires include: security desires, appetites, emotional desires, material desires, spiritual desires, intellectual desires, and creative desires, all of which are caused by attachment and delusion.

To cling to desires is to cling to selfish thoughts just to satisfy one's own desires, or to satisfy one's own desires by satisfying the desires of others. Just to satisfy one's own desires is called selfishness, which will produce negative karma; In order to satisfy the desires of others, it is called doing good, which will produce good karma; Bad karma produces bad retribution, and good karma produces good retribution.

However, as long as it is related to desire, it is all attachment, and if you are free from desire, you will cultivate pure karma. By cultivating pure karma, you can become a Buddha and gain supreme wisdom and boundless mana.

Do you understand the multiple meanings of the word "attachment"?

So should I let go of my attachments? The Buddha saves the suffering in life, if you feel bitter, the Buddha will help you find the reason, and if you find something called obsession, he will persuade you to let go; When you don't feel bitter, where does the obsession come from? The Buddha saves the world, and the heart can be satisfied, so all the things paid for this cannot be called obsession.

If you are too obsessed, you will become obsession, and once you have an obsession. Then life becomes very depressing, and then you will be unhappy. At least that's what I think. Whatever it is, just be happy. Let go of the attachments of the past, and life will be easier.

Buddhism is a kind of religious belief, and what it gives to people is all the laws of nature, the so-called four are empty, and the greed and hatred of the laity are the three poisons that are not advisable. In Buddhist scriptures, attachment to a person is "self-grasping", and what is "self-grasping"? It refers to people's stubborn belief that there is a "real self that can be freely dominated" in the "unreal and unreal, aggregate and harmonious body and mind"; Because we have no self in the first place, we are vainly attached to it, and we are centered on the self everywhere, so we have all kinds of troubles, and we cling to all the Dharmas, thinking that they really exist, and not knowing that everything changes with the change of objective conditions.

In real life, there are too many people who are obsessed with what they should be putting down, but they can't let go of what they should be putting down. Some time ago, I saw a news on the Internet, a boy pursued a girl for many years, and later found out that the girl had no intention of getting married to him, and because he thought of the gifts he bought for girls for so many years, he was psychologically unbalanced and actually pushed the girl downstairs. If you can't get it, you will be destroyed, such things are not uncommon, exposing the bad roots of human selfishness.

Since you don't love it, why don't you let it go gently, and forget about each other in the rivers and lakes at the end of the fate, isn't it? What good is it for yourself to be embarrassed and entangled with each other?

Thinking of Xuanzang's journey to the west to learn scriptures, in fact, he wanted to transform sentient beings, and the four major ones were empty. Although I am not a Buddhist person, I look at the Dharma with my own understanding, that is, people should have a normal mind, and everything has a cause and an effect. You don't have to be obsessed with momentary gains and losses.

If it comes, it will be safe. Like water, follow the laws of nature, so that you can live calmly, down-to-earth and happy.

Although the social and economic development is very fast now, and the materials are also greatly abundant, there are too many people who lament that life is boring and spiritually empty. In the end, it is still a lack of faith, everything is based on self-interest, and if you get it, you will be happy, and if you can't get it, you will have a deep sense of frustration. Then complained.

This is a big mistake.

If you have time, you should really study the Dharma, purify your mind, and be a person who looks down on everything and can afford to let go.

Do you understand the multiple meanings of the word "attachment"?

1.Obsession refers to insisting on something, not being able to detach, when you are persistent, you will have resentment, and only by letting go of attachment will you be at ease.

2.Buddhism dates back more than 2,500 years and was founded by Siddhartha Gautama, a prince of the Kapila Kingdom (in present-day Nepal) in ancient India (see Buddha's Birthday).

3.It is widely believed in the West that Buddhism originated in India, and India is in fact trying to create an image of a "Buddhist holy land".

There is no difference between the two.

Persistence: A Chinese word, pronounced zhí zhuó. "Persistence" is also known as "attachment", and now the commonly used writing is "persistence".

Interpretation: one refers to stubbornness or stubbornness; two refers to perseverance; The three refers to Buddhist terms, which refer to the persistence of a certain thing and the inability to detach oneself.

The interpretation of these two terms in different Chinese dictionaries is that the Xinhua Dictionary only has an entry for "persistence", while the Modern Chinese Dictionary only gives a detailed explanation of "persistence", and "persistence" is interpreted as "the same as 'persistence'". The second volume of the fifth grade language book of the Shanghai Education Edition is "persistence".

According to the dictionary, attachment is originally a Buddhist term that refers to a strong desire for a certain thing or a certain belief, which cannot be let go, and cannot be detached at all costs in order to achieve the goal of chaos. Later it refers to stubbornness or stubbornness, and also refers to perseverance.