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In front of the Buddha, you can put some fruits with better meanings. For example, apples, oranges, dragon fruits, longan, bananas. The fruit is well presented.
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All kinds of fruits can be placed in front of the Buddha, generally apples, peaches, grapes, bananas, and then all kinds of snacks, generally with even numbers as well.
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Offerings in front of the Buddha can be placed with bananas, apples, oranges, grapes.
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Offerings in front of the Buddha can be placed with apples and bananas. Grilled chicken, pork, sheep and beef are all foods that can be placed.
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The Buddha can be placed in front of the tribute with a lot of fruits. can be apple's. You can also put watermelon or bananas. You can put oranges. A lot of fruit can be arranged.
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If you make offerings in front of the Buddha, you can usually put apples or bananas on the medicine, as well as pig's head meat, which are more suitable and can be done.
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You can choose some vegetables or fruits, both of which are more acceptable.
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I first mix and 100 apples, bananas, peaches, food can put some cakes, moon cakes, peach crisp biscuits.
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The fruits of the tribute are generally ordinary fruits, such as bananas, apples, peaches, and pears.
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You can put some bananas and apples on this side, and a piece of snack, which I think is great, because I do that at home.
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The fairness before the Buddha should be a white apple. Oranges are also available.
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This one doesn't need to be complicated by just putting some fruits, pastries and flowers.
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Which fruits to place, as long as you can usually feel that you can eat the fruits can be placed in food, you have to choose according to what kind of god of wealth you are offering to the god of wealth, most of the gods of martial arts are carnivorous.
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The plates should also be three, or six, etc. For example, you can have a plate of fruit, a plate of snacks, and a plate of meat. But you can't just put a plate and think it's okay. Since worshipping the gods is a festive event, it is reasonable to avoid a single in action, so the offering fruit can be used in an even number, and the odd number should not be used.
2. Fruits that cannot be used as offerings:
1. Pomegranate. The offering is to express their respect, many people will choose fruits, flowers, wine and water offerings, what are the fruits that can not be offered, there is a saying in the folk, the seeds will enter the sewer before the pomegranate grows, people think that it is not clean, so do not use pomegranates to offer.
2. Cherries. Cherries are also a fruit that is not suitable for offerings, mainly because the cherry fruit is small, but it is often sown by seeds, so that the seeds come into contact with unclean things, and offerings are sacred and solemn, so cherries cannot be offerings.
3. Pears. In many places, pears cannot be used to offer to the Buddha, because everyone thinks that "pear" is homophonic to "leave", which will give people a sense of separation and contain a bad meaning, so pears are generally not used to offer to Buddha. Apple can be used instead, there is a saying to keep peace.
4. Plums. The reason why people think that plums can't be used for offerings is because plums and Taishang Laojun.
In the case of surname conflicts, in order to avoid secrecy and to show respect for the gods, other fruits will be chosen instead.
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The fruit offered can be placed in the following ways:
1.According to the type and quantity of fruits: Generally, the fruits enshrined are auspicious in singular numbers, i.e., etc., but there is no limit to the specific quantity, and they can be placed according to personal wishes.
2.According to the shape of the fruit: The shape of the fruit to be enshrined should be full, rounded, and undamaged, as a sign of respect and respect for the Buddha.
3.According to the meaning of fruits: the enshrined fruits mean auspicious, such as apples represent peace, oranges represent good fortune, peaches represent longevity, etc.
4.According to the position of the fruit: The fruit to be offered should be placed on the left or right hand side of the Buddha statue to show respect and respect for the Buddha.
In conclusion, offering fruits is a way of showing respect and respect and should follow traditional etiquette and values as a sign of respect and respect for the Buddha.
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Apples, bananas, grapes.
The number of fruits offered is not the key, it is good to put a few, but it is necessary to pay attention to a few taboos, such as pomegranates and cherries should not be offered, and Taoist ones cannot be offered to plums.
In fact, the importance of fruit is really not as much as ordinary people think. Some people think that pears can't be offered, because the homonym is separate, which is a bad meaning. But in fact, the offerings of the Buddha and Bodhisattva pay attention to the form and meaning. Fruit represents a constant reminder to those who study Buddhism to practice hard and attain positive results.
Therefore, as long as there is no special smell, fresh and non-rotten fruits can be offered, although durian is the king of fruits, but the smell is unpleasant, it cannot be used for offering. About the quantity. There are generally 5 fruits and vegetables in the temple, so they look good on a plate, but you don't have to worry about the number at home.
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The following fruits can be used:
1. Apples, bananas, watermelons. Two symmetrical apples on both sides, two symmetrical bananas, and then a watermelon in the middle.
2. Three fruits: used for worship and sacrifice. Take three different types of fruits, such as pineapples, pears, and oranges.
3. Four fruits: used for worship and sacrifice. It is difficult to buy four kinds of seasonal fruits for spring, summer, autumn and winter, so only four seasonal fruits can be selected. Sugarcane: It means rising, sweet and beautiful.
4. Five fruits: used to worship the gods, worship gods, and sacrifices. Take five different types of fruits, such as pineapples, apples, oranges, pears, and sugar cane.
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Answer: Hello, apples, pears, bananas, grapes can be at least three, or six, nine, etc., don't put one or two at random. And the plates should be three, or six, and so on
1. Sugarcane: It means that it is rising and sweet. When worshipping the gods, two sugar canes are tied to the table to pray for the prosperity of money.
2. Pineapples, apples, oranges, pears, and sugarcane are used to worship the gods, worship gods, and sacrifices. 3. Bananas, plums, pears, rice cakes, and raw kernels mean to recruit, you, come, high, and rise. It can be used as a tribute.
4. Note: Tomatoes, parrot, shakya, and plums are forbidden to be used for sacrifices.
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The fruits placed in the sacrificial offerings can be pineapples, bananas, apples, sugar cane, citrus, mangoes, longans, melons, cantaloupe, grapefruits, etc. At least three, or six, nine, etc., don't put one or two at random. And the plates to be offered should be three, or six, and so on.
For example, you can have a plate of fruit, a plate of snacks, and a plate of meat. But you can't just put a plate and think it's okay.
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Tributes can be placed apples, bananas, peaches, grapes, not durian, not fruity with a large odor.
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What fruit is there to put what fruit.
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The fruits offered in front of the Buddha generally include apples, oranges, bananas, peaches and other fresh fruits, and are offered on three plates, each with three or five on each plate.
Fruit offerings are one of the most important ways of offering in Buddhism. In Buddhism, effect represents the result and consummation, and Buddhism attaches great importance to cause and effect, and everything is inseparable from cause and effect. Among them, offering flowers represents good causes, and offering fruits represents good fruits.
In order to remind themselves to achieve this perfect Buddha fruit, Buddhists often offer fresh fruits in front of the Buddha, and the fruit in front of the Buddha is a manifestation of the Dharma, inspiring sentient beings to always know how to do all evil and all good.
Pay attention to the following points when offering fruits:
1. The fruit offered in front of the Buddha represents "planting good causes and getting good fruits", so it is necessary to choose ripe and intact fruits, and it is better to use the new net fruit that has just been picked, and not to use the rotten and damaged ones to offer to the Buddha. One is disrespectful, and the other is not perfect.
As for the variety of fruits, there are not too many restrictions, and the fruits we eat daily can be fragrant and light. Such as apples, oranges, oranges, bananas, etc., but durian and other fruits with a strong smell should not be offered to the Buddha in the temple, because Buddhism pays attention to purity.
2. And many folk taboo sayings, such as pears, cannot be used to offer to the Buddha, because the homonym "leave", unlucky. Peanuts can't be offered to the Buddha either, because they grow underground, are unclean, and so on, which are not in accordance with the Dharma.
Because the melons and fruits offered in front of the Buddha are not for the Buddha and Bodhisattva to eat, but in this way, we are reminded to respect the Buddha and Bodhisattva, to always have good thoughts, to practice almsgiving, and to have a variety of good causes, so as to finally achieve the perfect Buddha fruit.
3. The fruit offering before the Buddha is generally in the morning, and the family with conditional karma can offer the fruit every day, collect the offering after noon, and replace the fruit offered every day. If this condition is not available, it can also be replaced at intervals, but it is necessary to remove the rotten and damaged fruit in time and replace it with fresh and clean fruit.
4. The fruits after offering to the Buddha can be eaten by yourself or shared with your family, which are all good blessings. If the offering is made to the Buddha in the temple, the fruit that has been offered should be handled by the temple, and the temple will generally collect it and make offerings to the monks in the temple.
After making the offering, we should remember to dedicate the merits of this offering to all sentient beings.
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Pineapple. The skin of the pineapple is one by one, which has the meaning of rising step by step, and it is quite respectful to put one on the left and one on the left and one during the offering, so the pineapple is also a very suitable fruit for worship.
Apple. Apples are highly nutritious and delicious, and are loved by many people. The homonym of apple is flat, which represents peace and security, so it is better to use apple when offering.
Pitaya. Dragon fruit is rich in vitamins and has the effect of constipation. Dragon fruit represents red and prosperous, which means that it is a good choice for the God of Wealth.
The five best fruits to offer to the bodhisattva are taboo.
Orange. Oranges are very shelf-stable, and their nutritional value is particularly high, rich in vitamin C, which has the effect of beautifying and nourishing the skin. The homonym of orange is "cheng", which represents the fulfillment of wishes, so it is also a fruit that is very suitable for worship.
Banana. Bananas are also one of the fruits that most people love. The color of the banana is golden yellow, which symbolizes the full bowl and is a very good symbol, so the banana is the best choice for worship.
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Offerings are usually made of these three fruits, bananas, oranges, and apples.
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Five fruits: all kinds of natural fruits, such as pineapples, bananas, apples, sugar cane, citrus, mangoes, longans, melons, cantaloupe, grapefruits, etc. Use seasonal fruits to sacrifice to the gods called four fruits, and choose any five kinds of five fruits.
Significance: Worship gods, worship ancestors, avoid using pomegranates, tomatoes, shakyas, plums. and other fruits.
Mandarin orange and tangerine are one of the indispensable sacrifices of the Spring Festival, and the word orange and sweet have the same sound, and the word orange and auspicious have the same sound, both of which mean auspicious.
Beckoning you to ascend: there are five types of bananas, plums, pears, pastries, marzipans or macaroons.
Significance: This is an indispensable offering on the Day of Welcoming the Gods, praying for smooth work and upward progress.
Recruit you to Xiawang: There are five kinds in total, namely bananas, plums, pears, sugar cane, and pineapples.
Significance: This is an indispensable offering for the Day of Welcoming the Gods, praying for good luck.
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The name of the animal class.
Contents: Worship objects: three animals (half-cooked).
Half-cooked pork - chunks, 1 chicken, 1 fish.
General gods, stove kings.
Three raw animals, three uncooked animals.
Tiger master four animals. Half-cooked pork - chunks, 1 chicken, 1 duck, 1 fish.
Gods in general. Five pieces of semi-cooked pork - a large piece, a chicken, a duck, a fish, a pork liver or a squid.
Jade Emperor God, Sanguan Emperor and other noble gods under the table offerings, wedding and funeral ceremonies, Zhongyuan Pudu, the big five animals whole pigs, whole chickens, whole ducks, whole sheep, a fish.
Worship the gods and make the name of the fruit category of the god of Jiao.
Contents: Objects of worship.
Four fruits: seasonal fruits in spring, summer, autumn and winter.
One, three, and five (singular yang) instead of four fruits.
Ancestors, gods and Buddhas.
Five-fruit bananas, plums, pears, cakes, macaroons (zhao, you, come, high, liter).
Bananas, plums, pears, pineapples, citrus, (Zhao, You, Lai, Wang, Ji).
Ancestors, gods and Buddhas.
Sugarcane sugarcane represents rising steadily.
When worshipping the gods, two sticks of sugar cane are tied to the table, gods, ancestors, and the name of the dish is the object of worship.
Wuzhai fungus (wood), shiitake mushroom (fire), dried bamboo shoots (earth), golden needle (gold), and winter powder (water) represent the five elements.
Great sacrifice, Heavenly Father.
Six kinds of fungus, shiitake mushrooms, dried bamboo shoots, golden needles, winter powder, seaweed, dried beans, bowl beans, longan, ginger, sugar, gluten, etc., can be selected.
Tiangong vegetable bowl. Six, ten or twelve kinds of vegetarian dishes.
The Jade Emperor God, the table offerings of the Emperor Sanguan, the Bodhisattva, the Buddha.
Oily rice, oily rice. At the full moon, the patron saints of children, such as the bed mother, the seven mothers, and the mothers of the child, represent the boundless longevity and longevity.
The birthday of the gods and Buddhas. Zongzi zongzi.
The Dragon Boat Festival worships the first, the gods, and the upper beam.
Sun-dried vegetarian foods such as dried bamboo shoots, shiitake mushrooms, golden needles, fungus, ginger, longan, etc., are generally used in combination with seafood.
Buddha, Heavenly Father.
Dried vegetarian foods such as seafood, salt, kelp, and seaweed are generally used in combination with mountain delicacies.
The name of the Buddha, Tiangong cake and kueh.
Contents: Objects of worship.
Fa Kueh represents wealth, development and development.
Festive, godly, ancestor worship.
Rice cakes represent sweetness and prosperity every year.
New Year's festival sacrifice, the birthday of the gods and Buddhas, festive.
The red turtle cake is printed with a tortoiseshell pattern, symbolizing auspiciousness, longevity and festivity.
The birthday of the god and Buddha, the Lantern Festival begging turtle, the birthday, the full moon or the first birthday of the child.
The circle-shaped kueh is printed with a coherent pattern of ancient money, symbolizing the prosperity and wealth of the descendants.
Jade Emperor God, Emperor Sanguan.
Shou peach flour is the skin, which is made into a peach, and the skin is dyed pink.
Birthday, the birthday of the god and Buddha.
Rice cake rice represents the continuation of life, and has the meaning of replenishing life and transportation.
Gods, ancestors.
MooncakesMid-Autumn mooncakes.
The Mid-Autumn Festival worships the gods, ancestors and other teas.
Represents piety. Gods, Buddhas, ancestors.
Wine represents sincerity.
Gods, ancestors, crowns, weddings and funerals.
Flowers and flowers represent Hua, and the sound of hair, development, wealth.
Gods, Buddhas, ancestors.
Perfumes, pollen.
Sacrifice to female gods.
Qi Niang Ma, Yue Niang, Vega.
Candy represents sweet honey.
Gods, Buddhas, ancestors.
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