What are the customs of the death of the elderly in rural areas? Thirty seven , five seven , one

As the saying goes, "ten miles are different, a hundred miles are different", there are different customs and habits in various parts of our country, even in terms of funerals, although they are roughly the same, but there are also many different small details. Take "Yakiniku Seven" as an example, it also has different particularities in different regions.

In our local area, "burning seven" is a more important thing, starting from the day of the deceased's death, every seven days for "one seven" as a sacrifice day, to achieve seven seven forty-nine days, respectively, "the first seven."

Twenty-seven. , "Sanqi.

Forty-seven", "Five-seven".

Six-seven", "last seven". Among them, the four festival days of "the first seventh", "third seventh", "fifth seventh" and "last seventh" are more important.

In addition to the "burning seven", there are also anniversaries, we pay attention to the "first year", "three years" and "ten years", among which the more important ones are "three years", and the purpose of "ten years" is mostly to remember some of the deceased and express their filial piety.

The reason why "burning seven" and "third anniversary" are more important in funeral culture is that the older generation believes that people have three souls.

The Seven Spirits, although people die like lights out, the souls still exist, and it takes time to slowly dissipate. Among them, the seven souls go to one every seven days, and the "seven phases" are exhausted, and the three souls need to dissipate one every other year, so the souls are exhausted at the third anniversary.

As for "100 days" on our side, it refers more to a custom of the newborn child, which means that after the child is born 100 days later, the host family will invite relatives and friends to eat, bless the child, and hope that the newborn child will be safe and sound.

Chinese folk are the most particular about funeral customs. Customs vary widely from place to place, but many are similar. Today, let's talk about some of the customs of keeping seven in funerals.

The number seven begins on the day the old man dies, and the seven days are one seven, and the number goes to six or seven, which is the forty-second day. If you commit seven, you have to ask someone to hit seven. The so-called seven is that the seventh day of each seventh coincides with the seventh, seventeenth, and twenty-seventh days of the lunar calendar.

It is said that committing seven is not good for the family, and someone must be asked to crack the seven.

From the day the old man is buried, the old man should be lit up by fire for the first three days. On the night of the burial, the filial son should bring some grass to the old man's grave and burn it, and the next night it will be sent to a place some distance from the tomb to burn, and the third night it will be sent to a place farther away from the tomb to be burned. The general principle is that the first night is delivered to the grave, and the second and third nights are farther and farther away from the grave, closer to home.

On the seventh day of the seventh, the twenty-seventh, the third seventh, and the fourth seventh, the filial son will burn the paper under the disaster order. Before burning paper, prepare seven dumplings and cook them. After burning the paper, use dumplings to honor the dead.

In rural China, there are some customs after the death of an old man. Among them, "three seven", "five seven", and "one hundred days" are more common.

"Sanqi" refers to the third and seventh days after the death of the elderly, and the family will worship the ancestors and see the elderly off on these two days.

"Five-seven" means that on the fifth and seventh days after the death of the elderly, the family will worship the ancestors again to show respect and gratitude.

"100 days" refers to the 100th day after the death of the elderly, the family will once again worship the ancestors and hold some ceremonies to show nostalgia and remembrance of the deceased.

In addition, in some areas, there are customs of "forty-nine days" and "one year of taboo". On these days, family members burn incense, worship, and mourn for the deceased to express their thoughts and sorrows for the deceased.

In rural China, there are some customs and rituals associated with the deceased. Among them, "three sevens", "five sevens" and "one hundred days" are some of the more common customs.

"Sanqi" refers to the third and seventh day after death. On this day, relatives and friends usually gather at the home of the deceased to perform a ritual and pray for the deceased to rest and be blessed in heaven.

"Five-seven" refers to the fifth and seventh day after death. On this day, relatives and friends gather again at the home of the deceased to perform the sacrificial rites and offer offerings and paper money to the deceased's spiritual seat.

"One hundred days" means the hundredth day after death. This day is also the day when family members gather again for sacrificial rituals.

These customs reflect the respect that rural Chinese society has for the deceased and comfort for their families. They are largely related to Chinese folk beliefs and religions, showing a concern for life, death, and souls.

When faced with such a situation, we should respect and understand these customs and try to avoid interference or criticism. If you're out of respect and participation, you can consult with the relevant people and get involved to experience the culture and traditions of rural China. Through open-mindedness and cross-cultural communication, we can better understand and appreciate each other's beliefs and customs.

"Burning Seven" is counted from the day of the death of the deceased, and every seven days is a sacrifice day, which is called "the first seven."

Twenty-seven, "Thirty-seven.

Forty-seven", "Five-seven".

Six-seven", "last seven", a total of 49 days.

The first seven "refer to" the deceased on this day to return home and say their final goodbyes to their families! But this is also a kind of folk feudal superstition.

said; "The first seven" is a folk funeral custom in China.

One of them refers to the fact that the "soul" of the "deceased" will return to the door on this day to "return home", and then perform a "farewell ceremony" for him to be "reincarnated".

When a family member dies, burning the head for seven, three, seven, and one hundred days is a funeral custom since ancient times:

1. The first seven are handled by the son: burn paper money.

Burn incense and prepare animal dishes for sacrifices.

2, Sanqi is handled by her daughter: burn paper money and incense.

3. Wuqi is handled by the married granddaughter: burn paper money and incense.

4. Seven seven is handled by the son: burning paper money, burning incense, and preparing livestock dishes for sacrifice.

5. After daytime: burn incense and sacrifice.

The above content reference: Encyclopedia - First Seven.

1, five-seven. It is a very important day on which the deceased person will go home, see his family one last time, and then go to reincarnate or go to live in the underworld. It is said that after a person dies, the soul cares for the family and children, and can not bear to leave, it takes 35 days after the May Seven, and some places are willing to leave for 49 days before they are willing to leave to go to heaven, so the Five Seven has become an important part of the funeral culture in our country and attaches great importance to it.

This custom has a long history, and Zhang Xuan, a Ming scholar, pointed out in "Suspicious Yao Qiqi": The dead in the world, every seven days, set up sacrifices.

2. We divide the things to be prepared into three categories, for example, you can burn some paper money, generally cut white paper or light yellow fire paper into the shape of copper coins, and incinerate it to the deceased, as long as it is a dead coin.

That's it. There is also incense for the deceased to express respect, gratitude and remembrance to the deceased. At the same time, I realized that life is actually the true meaning of purity and dedication.

Prepare some sacrifices for cremation of the deceased. These offerings to the gods and the deceased are made to allow them to enjoy the offerings, bless the safety of the whole family, and pray for the good fortune of the people. Offerings such as wine, cattle, sheep, and plants are offered to God, our ancestors, and the deceased, hoping that they will bring blessings and enjoy good fortune.

Head.

VII.III. The seventh, twenty-first, and thirty-fifth days after the death of a person who is 7. 57 refers to the 7th day, 21st day, and 35th day after the death of a person does not necessarily have a Monday. "Touqi" is the funeral custom of the Chinese, according to the time of the deceased's death, and then the time calculated by the heavens and the earth, "Touqi" is the seventh day after the death of a person. After that, there is a sacrifice every seven days, and so on, "Sanqi" is the twenty-first day after death, "Wuqi" is the thirty-fifth day after death, and "Qiqi" is forty-nine days after death, and so on.

Folklore has that people have three souls and seven souls, one soul one year after death, one soul in seven days, three years of soul, seven full souls, so it is necessary to pass the "seven periods" and three anniversaries. At the end of the 100th day and anniversary, paper is burned to commemorate the occasion. Half a year or a year after the death of the deceased, another ashram is given to the deceased.

Extended InformationFuneral TraditionIn the mid-to-late 80s, the old funeral customs reappeared. In rural areas, when people die, it is common to set off firecrackers, burn down the head paper, and then carry it into the middle hall to clean, dress, light the foot lamp, and then the eldest son wears linen and filial piety to report the funeral to the clan relatives. During the mourning period, the deceased are paid tribute to the dead before every meal, and the spirits are kept on duty at night.

The family members of the deceased are invited to sit in the hall to receive the guests, and when the guests arrive, the filial son will go out and kneel to greet them. Those who mourn give incense, wax, paper money, firecrackers, wreaths, curtains (or blankets, quilts, bed sheets, etc.), and some give cash. In the memorial service, the "three offerings" such as the first offering, the second offering, and the final offering are generally restored, mainly including opening the hall, pilgrimage spirits, viewing the remains, placing long seats, moving seats, and lower sacrifices.

At the time of the sacrifice, the filial man and the filial woman line kneel in front of the spirit, and the priest recounts the experience of the deceased, and the tone is mournful and long, urging people to be sad. At the end of the sacrifice, Mr. Yin and Yang covered the coffin and opened the way. The next day, according to Mr. Yin and Yang's optimistic hour, he set off firecrackers all the way and scattered paper money to guide the way; The filial son is entrusted to the spiritual position before the spirit; The queen of the spirit is the funeral procession, carrying wreaths, sacrificial banners, paper spirit houses, white horses, umbrellas, golden boys, jade maidens, etc., slowly following in the mourning music and the sound of gongs and drums.

If the coffin is suspended, the filial son kneels in front of the coffin.

In order to remember the deceased elders, the family will burn paper money every seven days, 37 is 21 days, 57 is 35 days, until 7749 days, commonly known as sacrifice seven.

The old man is dead, and five or seven is counted as a day.

Hello, Wuqi is the fifth seven days after the death of the first god wheel of Youheng, that is, the thirty-fifth day after the death. "Five-seven" refers to "over seven", counting from the day of the death of the elderly, every seven days to make a memorial date, also called "burning seven". The first seven days are called "the first seven", the second seven days are called "two seven", and so on, until the last day of the seventy-four and forty-nine days of repentance is called "the end of the seven".