Han Feizi s translation of the five beetles, from Confucianism to the law, is not to blame

Updated on culture 2024-06-14
2 answers
  1. Anonymous users2024-02-11

    The original text of Han Feizi's five beetles is as follows:

    The ancients King Wen was abundant, between the pickaxes, the place was a hundred miles, and he was benevolent and righteous and Huai Xirong, and then he was the king of the world. King Xu Yan is located in the east of Han, the place is 500 miles, he is benevolent and righteous, and the people who cut the land and have 30 have six countries; King Jingwen was afraid that he would harm himself, so he raised troops to attack Xu and destroyed him. Therefore, King Wen practiced benevolence and righteousness and ruled the world, and King Yan practiced benevolence and righteousness and lost his country, which is benevolence and righteousness used in ancient times and not used in today.

    Therefore, it is said: The world is different, and things are different. When Shun was not satisfied, Yu would cut it down, and Shun said: "No." Virtue is not thick and martial arts, not Tao. "It is a three-year practice, a dance, and a seedling.

    Translation:

    When Shun ruled the world, the Miao people did not return to obedience, and Yu was ready to go to conquer it, and Shun said: "No." The use of force if it is not enough to uphold morality and religion is not a way to govern the country.

    So it took three years for Chi Zhixiang to carry out moral teaching, and he danced with shields, axes and other weapons as props, and the Miao people were obedient.

    During the battle of the co-workers, the short weapons were stabbed by the enemy, and the armor was not strong and injured their own bodies, which is not suitable for today. So: when the situation changes, so do the measures.

    About the author of "Five Worms":

    Han Fei (c. 280 BC - 233 BC), a native of Korea (Xinzheng, Henan) at the end of the Warring States Period, came from an aristocratic family. He and Li Si, the prime minister of Qin Shi Huang, were both students of Xun and were the culminators of the Qin Dynasty's pre-Legalist ideology of unifying the country.

    He once suggested that King Han adopt the Legalist idea and implement the reform of the law in order to improve himself, but he was not accepted. Later, Han Fei's works such as "Lonely Anger" and "Five Worms" were transmitted to the Qin State, and Qin Shi Huang admired Han Fei's talent very much after reading them.

  2. Anonymous users2024-02-10

    The original text and translation of "Five Worms" are as follows:

    Original text: In the ancient world, there were few people and many beasts, and the people were invincible to birds, beasts, insects, and snakes. There are saints who make wood as a nest to avoid group harm. And the people are pleased, so that the king of the world, the number is said to have Chao. People eat clams, fishy and foul smell and hurt the stomach, and people have many diseases.

    Translation: In ancient times, the population was sparse, there were many birds and beasts, and the people could not stand the invasion of birds, beasts, insects and snakes. At this time, a saint appeared, and he invented the method of building a hut in a tree to avoid all kinds of injuries.

    Because of this, people loved him very much, and recommended him to govern the world of Donglu, calling him Youchao. At that time, the people ate wild melons, fruits and clams, which were fishy and rancid, hurting the stomach and intestines, and many people got diseases.

    Introduction to the work

    Han Feizi Five Worms is a prose written by Han Fei, a representative of the Legalist school at the end of the Warring States Period. The full text of "Five Worms" is nearly 4,700 words, and it is a work of further development of the pre-Qin Shuo Liwen, which can reflect the general characteristics of Han Fei's writings. The author cites a large number of facts, points out the huge differences between ancient and modern societies in comparison, and the arguments are sufficient, the words are sharp, and the reasoning facts are to the point.

    Han Feizi, also known as Han Fei, was the son of the Korean monarch and a Korean at the end of the Warring States period. Famous philosophers, thinkers, political commentators and essayists in ancient times, and the master of Legalist thought, later generations called Han Zi or Han Feizi. A representative of the famous Legalist thought in ancient times, he wrote the book "Han Feizi", which left a deep impression on future generations.

    The above content reference: Encyclopedia - "Han Feizi Five Worms".

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