People who are mentally distressed and anxious have committed some karmic obstacles in their previou

From a Buddhist point of view, it may be karma. Most psychosis is caused by possession. It may be caused by the karma created by the patient in his previous life, or by the patient himself or his relatives in the family who have created the karma of killing in this life.

There are many sick people, and the elders of the family kill foxes, snakes, weasels and other animals with relatively large spiritual qualities, and the karmic retribution is very tragic.

If, with the guidance of a superior person, the family members and the sick are able to learn the Buddha's reasoning, repent of their karma, apologize to the sentient beings they have harmed, and change their ways from now on, and study the Dharma well, there are also many examples of turning karma into aspiration and grievances into dharma.

But remember, you have to be sincere to be effective. After all, this kind of karma is really too big to be easy to resolve.

So, karmic karma is really very scary.

However, because I didn't study Buddhism in the past, I didn't know the cause and effect, and I accidentally created the cause of evil, and by the time I understood it, it was already too late.

Of course, there are also many people who have no way out because of the fruit, and finally turn to Buddhism for help. This can be said to be a blessing for oneself and the sentient beings it has harmed. After all, in Buddhism you can find the way to liberation and the way to enlightenment.

There are no substantial lesions in the body, and the kind that is simply mentally ill should be damaged in the soul.

The Venerable Teacher's Teachings:

These are all caused by serious karma from past lives. Although there are many causes of mental abnormality, the main karma is to slander the Three Jewels of Buddhism, to have wrong views on the Dharma, to destroy the Buddha's scriptures, to hinder the study and practice of the Buddha by devout practitioners, to disrupt the activities of Dharma transmission and joint practice, and to deceive one's parents. Or cause psychological harm to sentient beings, cause mental harm to sentient beings, or open a seafood restaurant, manufacture and sell fake medicines, tobacco and alcohol, drugs, **, etc., and use bad means to benefit themselves, especially people who kill different lives without compassion are also prone to this disease.

The karma of these actions is very serious, so its retribution has a direct impact on mental harm. This kind of person is extremely stupid, and he is really very pitiful! This kind of behavior benefits oneself on the surface, but in fact it seriously hurts oneself, which is really not worth it!

Karma is very scary, it is an objective law, whether you believe it or not, the consequences of good and evil still exist. Just like fire, adults who believe or know that fire is burning and will burn their hands when they touch it, and children who are one and a half years old will burn their hands when they touch it without believing or knowing that fire is burning.

That's your own karma.

Not very easy to treat. Repent of your karma.

Chanting the sutra to dedicate to the wronged relatives.

Cooperate**. The effect may be better.

My relatives also have mental illnesses.

Someone else helped to occupy it.

It may be due to a wronged relative.

I gave food for months.

It's good now. Therefore, we must not kill, and do not have grudges with sentient beings.

Life debt is the most difficult thing to do.

Of course, if there is a cause, you must insist on taking medicine to ensure that you will not commit it again, and learning Buddhism to have a clear mind is very helpful for recovery.

If you believe in the Buddha and do what the Buddha says, you can change your life.

There are three kinds of **: one is possessed, possessed by other elves and ghosts. The second is the retribution of sin, the retribution obtained in the previous life because the heart of harming others was too heavy. The third disease is said to be caused by a disorder of the nerves in the brain.

In either case, believing in the Buddha and reciting the Buddha and reaching the state of undisturbed mind can be cured. You can recite any one, the teacher Shakyamuni Buddha, Amitabha Buddha, Medicine Buddha, Guanyin Bodhisattva, Jizo King Bodhisattva, Fuxian Bodhisattva, etc., choose any one, sincerely recite the name of the Buddha, and you will be saved for decades.

Yes, but it's difficult, superstition can't be cured, it's better to seek medical attention.

It has nothing to do with those, it is completely caused by too much social pressure now, and we must learn to relax and know how to give up. Go to a professional psychiatric hospital.

After studying Buddhism, there are times when we often have this pain and that pain, all kinds of small problems, but as long as we can persevere, it means that our good fortune is great.

There is no sound when a stone is thrown into deep water. Karma appears, just like a stone falling into water, the water is shallow, then when we encounter small disasters and small disasters, we are also dissipating karma, which is a good thing.

The reason for this is that one's own karma is decreasing, including many eminent monks, and there will also be diseases. This is called a serious crime and a light retribution, and the karma is gone.

If you don't feel it after studying Buddhism, it's like a person who has never been sick and suddenly falls ill and can't be cured.

In the process of eliminating karma, it also makes our good karma continue to increase. Everyone should face all small difficulties, small setbacks, small troubles, small pains, etc. with confidence, clearly know that they are eliminating karma little by little, accept it from the heart, and have a comfortable mind.

Nan no Medicine Master Glass Light Buddha! Nan no Medicine Master Glass Light Buddha! Nan no Medicine Master Glass Light Buddha! Recite this Buddha name to the mentally ill, and it will gradually get better.

When encountering problems, the only way to find the real objective cause and take the initiative to solve it is not to believe in superstition.

Yes, friend, there is a relationship.

What's more, if we don't suffer, we live in vain, because if we come to the world and don't endure hardship, we won't improve.

It's a bit related, karma refers to bad things that people do.

I only believe that good people have good rewards, and good people have a safe life.

What: Is it a disturbing obscuration, a cognitive obscure, a karmic obscuration, a sexual obscuration?

The three obstacles are the obstacle of afflictions, the obstacle of knowledge, and the obstacle of karma.

If we replace karma with sexual obstacles, we miss the obstacle of the first obstacle of karma, and sexual obstacle is the content of the obstacle of afflictions, so it is only right that the obstacle other than the second obstacle should be karma.

The obstacle of disturbing emotions is also called the confusion of seeing and thinking, the obstacle of knowing is also called the confusion of ignorance, and the obstacle of things is the obstacle of sexuality.

It is described as follows: the disturbing obstacle is the obstacle that hinders the scholar from the troubles of segmented life and death, that is, confusion and confusion; Since these two kinds of confusion cannot be broken, the obstacle of these two confusions makes it impossible for a scholar to get out of the suffering of life and death in the Three Realms, and this is the obstacle of afflictions.

The obstacle of knowledge is the ignorance of the truth of the reality of the Dharma realm, which leads to the inability to realize the true state of the Dharma realm and the root of all the dharmas, and therefore the inability to attain the Buddhahood. It is said that the lack of knowledge of the reality of the Dharma realm, so it has become an obstacle on the path of the Buddha, hence the name of the obstacle of knowledge.

Karma is the negative karma created by the confusion and delusions of past lives, and the karma will hinder the bodhisattva's path, and it will also hinder the beginner's bodhisattva's practice of the Dharma. This is all because of the current existence of the seeds of negative karma created in previous lives, which creates obstacles everywhere when new bodhisattvas learn Buddhism, and this is karma.

Sexual disorders refer to the five covers: greed, fear, sleep, remorse, and doubt. These five pujas hinder the scholar from attaining the four meditations and eight concentrations, or the obstacle to the learner from practicing the path of liberation, so they are called the five covers.

In principle, these five obstacles do not correspond to the obscurations of knowledge, because the obscurations of knowledge belong to delusional ignorance, and the five lids of sexual obstacles belong to delusional ignorance, which are caused by the obscurations of afflictions, so the three obstacles should be said to be rational obstacles, matter obstacles, and karmic obstacles, and it is not appropriate to replace karmic obstacles with sexual obstacles.

He also has a relationship with IQ.