What is a virtuous person and what is an unvirtuous person?

A virtuous person must be of good character, must be highly respected, able to win the admiration of others, and able to gain the trust of others.

A person who does not pay attention to virtue, no matter how rich he is, no one likes him, no matter how good he is, no one cherishes him, and no matter how successful he is, no one accompanies him. Everywhere you go, you don't like it, and you don't have anyone to help you do anything.

To be a man, virtue is precious, and virtue can carry all things. Be a man, repay grievances with virtue, and virtue can resolve misunderstandings. Be a man, convince people with virtue, and win the hearts of the people with virtue.

Virtue here refers to morality, and virtuous people and non-virtuous people refer to people who have no morality, and never be friends with people who have no morality.

The meaning of this word is to describe a person's lack of good virtue and moral qualities, reflecting a person's bad character and wrong values.

Each of us should not be worthy of our own conscience and basic moral qualities, but should be kind to others, and should not be selfish and only think about ourselves. Be kind to others with a tolerant and loving heart, and only then can you get the kindness of others, because people are mutual.

A person without virtue refers to a person with a bad character, if a person with virtue is like a giant, a person without virtue is a dwarf. When they get along with people, they will do some excessive behaviors that make people embarrassed. People with low morality, there are these four excessive actions, at a glance, only by changing themselves, will make the road of life better and better, so if people without virtue want to change themselves, in the minds of others, they must make a change in thinking, with benevolence, righteousness, etiquette, wisdom and faith to spur themselves.

Human character.

Main Good Moral Qualities:

1. Integrity and selflessness.

It is impartial, impartial, impartial. That is, to be fair and upright, honest and honest, not to engage in favoritism, and not to use power for personal gain. Selflessness is a noble quality that has been unanimously recognized at home and abroad in ancient and modern times.

The quality of selflessness is manifested in social life, that is, the public is selfless, the public abandons the private because of the public, and never harms the public or damages the public and private because of the private.

2. Loyalty and trustworthiness.

This means being loyal to the country and the people, to the ideals and careers, to the position and work, and to be dedicated to one's duties; It also means being honest and honest, being honest and deceptive, being a real person, doing things with all one's heart, being consistent with one's words and deeds.

3. Benevolence and mutual assistance.

It refers to love and compassion for others. Caring for people, loving people, helping people, pleasing people's joys, worrying about others' worries, putting yourself in the shoes of others, pushing yourself and others, being kind to others, and helping others.

4. Be brave and enterprising.

It means to be fearless for the sake of truth and justice. Brave and enterprising means having the courage to pioneer and innovate, actively participating in competition, not afraid of difficulties, not afraid of hardships and dangers, and having a heroic and indomitable spirit; It means that we are vigorous and promising, strive for self-improvement, strive for progress, and always step forward.

The original meaning of "virtue" is to do things according to the objective needs of nature, society, and human beings. Do not go against the development of nature, to develop nature, to develop society, to develop their own career. It is worth noting that the connotation of "morality" in social relations is fundamentally different from "morality" in the sense of cultivation.

This "Tao" is the social order, not the "heavenly order"; It is the will of the ruling class, not the "providence" – the laws of nature. "Dao" in feudal society is a feudal hierarchy; "Virtue" embodies the function of maintaining the feudal hierarchy. For example, the "virtue" of "a woman is virtuous if she is not talented" essentially embodies and defends the interests of men in feudal society, and its function is to ensure that private property is inherited strictly in accordance with blood relations.

This is the concentrated embodiment of the values of feudal society.

"There is no virtue in virtue, it is to be virtuous. Virtue is not lost, but there is no virtue. Meaning:

The high-level "virtue" does not emphasize the superficial "virtue", so it is the real "virtue". The low-level "virtue" thinks that it does not lose "virtue", so it is actually no "virtue". A truly virtuous person will not talk about virtue and deliberately prove his virtue with a certain behavior, which is the real virtuous person.

A person who is under virtue seems to be virtuous everywhere, and it seems appropriate to use the framework of virtue everywhere to compare, but in fact he is a person without virtue.

Extended Materials. Excerpt from the Tao Te Ching

CHAPTER XXXVIII.

To be virtuous or not to be virtuous is to be virtuous; Virtue is not lost, but there is no virtue.

Shangde does nothing but does nothing. Shangren did nothing for it.

The righteousness is for it. If you don't respond to it, you throw it with your arms crossed.

Therefore, the loss of morality and then virtue, the loss of virtue and then benevolence, the loss of benevolence and then righteousness, and the loss of righteousness and then courtesy.

The husband is the one who is faithful, and the first of chaos.

Those who know before are the flower of the way, and the beginning of foolishness.

It is the husband who treats it thickly, not thinly; In fact, it is not in its prime.

Therefore, go to the other and take this.

This chapter is the beginning of the Tao Sutra. Some people believe that the first part begins with "Tao", so it is called "Tao Jing"; The next part begins with the word "De", so it is called "Dejing".

This chapter is more difficult to understand in the Tao Te Ching. Lao Tzu believes that the attribute of "Dao" is manifested as "virtue", and any behavior that conforms to "Dao" is "virtuous", and vice versa, it is "immoral". "Tao" and "virtue" are inseparable, but they are different.

Because "virtue" is divided into upper and lower, "virtue" is completely in line with the spirit of "Tao".

"Virtue" is the embodiment of "Tao" in the world, "Tao" is an objective law, and "Virtue" refers to human beings knowing and acting according to objective laws. People apply "Tao" to the function of human society, which is "virtue".

To be virtuous or not to be virtuous is to be virtuous; Virtue is not lost, it means that there is no virtue, and the virtue of the real Taoist is out of nature, simplicity, simplicity, interiority, and initiative, so on the surface, there is no trace of "virtue", but in fact, virtue runs at any time. Therefore, this kind of virtue is the real virtue.

The performance of ordinary people to complete the ethics of virtue is affected by other factors, which is superficial, external, formal, and passive, so although there are various manifestations of "virtue", in fact, there are many differences from the natural nature of real "virtue". Such virtue is inferior virtue.

The chapter "On Virtue and Virtue" is the beginning of the "Book of Virtues". Some people believe that the first part begins with "Tao", so it is called "Tao Jing"; The next part begins with the word "De", so it is called "Dejing". This chapter is in the Tao Te Ching

It's hard to understand. Lao Tzu believes that the attribute of "Dao" is manifested as "virtue", and any behavior that conforms to "Dao" is "virtuous", and vice versa, it is "immoral". "Tao" and "virtue" are inseparable, but they are different.

Because "virtue" is divided into upper and lower, "virtue" is completely in line with the spirit of "Tao". "Virtue" is the "Tao" in the world.

"Dao" is an objective law, and "De" refers to human beings knowing and acting according to objective laws. People apply "Tao" to the function of human society, which is "virtue".

Pinyin: [ dé xíng ].

Citation: Sarcastic words mean that you look down on his appearance, manners, behavior, style, etc.: look at him, there will be no use. also for virtue.

Synonyms of virtue:一、品德 [ pǐn dé ]

Quality and morality: noble.

Lao She, "Four Worlds in the Same Hall" 36: "Peace and fortitude are the best virtues."

2. Virtue [ dé xing ].

Same as "virtue".

When he first read the book, he taught him to read the "Female Commandments" and "The Book of Female Filial Piety", and explained to him that he understood it, and naturally he understood it; If you understand reason, you will have a foundation for natural virtue.