What is the philosophical system of Cheng Zhu Lixue?

In addition to the economic prosperity of the Northern Song Dynasty, the most dazzling thing is the charm of ideology and culture, Cheng Zhu Lixue, as an ideological product of the Song Dynasty, is a great leap forward in Chinese and world philosophical thought. From the time of the Northern Song Dynasty, physicists inherited the ideas of Han Yu in the Tang Dynasty, reorganized the tradition of Confucianism, and integrated Confucianism, Buddhism, and Taoism. The founders of Cheng Zhu Lixue were Zhou Dunyi, Shao Yong and Zhang Zai of the Northern Song Dynasty, which was continued by the brothers Cheng Hao and Cheng Yi, and finally collected by Zhu Xi of the Southern Song Dynasty, thus forming a school of thought.

Talking about "Cheng Zhu Lixue": The Song Dynasty was a dynasty that "governed the country with literature", and its cultural development presented a situation of "a hundred schools of thought contending and a hundred flowers blooming"; Cheng Zhu Lixue also gradually sprouted and formed in this cultural background, and Zhou Dunyi, the founder of Shili in the Northern Song Dynasty, whose main works are "Taiji Diagram" and "Tongshu". His students Cheng Hao and Cheng Yi further developed this doctrine, and the highest category of their philosophy was "reason," which was not subject to human will, and had initially broken through a new height of philosophy in China's ancient history.

In the Southern Song Dynasty, Zhu Xi developed the "Ercheng" doctrine of "Li" and established a huge system of science, because Zhu Xi inherited the doctrine of "Ercheng", so the descendants called the philosophy they established "Cheng Zhu Lixue". Significance: 1. Cheng Zhu Lixue is a deepening of Confucianism, and it is also the best ruling tool of imperial power in feudal society, and it is also a leap forward in Confucian philosophy in China and the world.

2. As a necessary subject for the imperial examination of the ancients, it had a great impact on the time and later generations. 3. Cheng Zhu Lixue in the development of philosophy to a new height at the same time, there are also some drawbacks, this in the environment at that time, is also normal, everything will always have pros and cons, it is undeniable that it has indeed reached a new breakthrough in philosophy, we will more or less mention Cheng Zhu Lixue when we study philosophy today, for history, we should have a positive attitude, see more positive influences.

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What is the philosophical system of Ercheng in Zhu Lixue, which is a kind of philosophical system that the designer of the philosophical system is very embarrassed about? That philosophical stuff.

Cheng Zhu's philosophical system in Lixue is that I think it's very good, it's very good, so everyone's choice is different.

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What is the philosophical system of Cangzhou Lixue? In the case of philosophical systems, you can think of specific experts and teachers to study specific aspects.

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It is to study hard and study hard.

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The second-level philosophical system of Cheng Zhu's theory needs to be improved.

Cheng Zhu and Lu Wang refer to Ercheng (Cheng Hao, Cheng Yi), Lu Jiuyuan, and Wang Yangming respectively.

Ercheng: Cheng Hao and Cheng Yi, a native of Huangpi, Hubei, was born in Huang'an County, Hubei Province (now Ercheng Town, Hong'an County, Hubei Province), their doctrine is also known as "Luoxue", and the contemporaneous Zhang Zai created the "Guanxue" quite related, the two of them have a great influence on later generations, and Zhu Xi of the Southern Song Dynasty inherited and developed their doctrine.

Cheng Zhu Lixue, a school of Song and Ming Lixue, is sometimes referred to simply as Lixue, as opposed to Xinxue.

It refers to the Confucian school developed by Cheng Hao, Cheng Yi, Zhu Xi and others after the Song Dynasty in China, believing that reason is the origin of all things in the universe (from different perspectives, he has different names, such as heaven, Tao, etc.), and he is good, he gives goodness to people to become nature, and gives goodness to society to become "rites".

In the chaos and intertwining of all things in the world, it is easy for people to lose their own nature of "reason", and society will lose "etiquette".

The fundamental characteristic of science is that the Confucian concept of society, ethnicity, ethics and morality and personal life belief is composed into a more complete conceptual and systematic philosophy and belief system, and makes it logical, psychological, abstract and truthful.

This made Lixue have a strong sense of autonomy, and formed a political concept that reason is higher than power and Taoism is higher than governance, which provides theoretical support for suppressing the power of the monarch and making Chinese politics move towards the popularization of Chinese politics and the participation of the people in politics and discussion in the Song and Ming dynasties.

"Cheng Zhu Lixue" refers to the Northern Song Dynasty "Ercheng", that is, Cheng Hao and Cheng Yi brothers, and "Zhu" refers to Zhu Xi.

It is basically the Neo-Confucianism founded by Zhou Dunyi, Zhang Zai, Shao Yong, Ercheng and others, and is inherited from the Confucianism of Zisi and Mencius. Mr. Cheng Yichuan paid more attention to science, and Zhu Zi creatively developed Mr. Yichuan's science, and finally formed the Cheng Zhu science system. Cheng Zhu Lixue did not have much superior status in the Southern Song Dynasty, and since the Yuan Dynasty Cheng Zhu Lixue was designated as an official school by the rulers, Cheng Zhu Lixue also had a great influence in Japan, Korea, Ryukyu and Vietnam.

This study of the mind is the study of the inner sage. Inside the individual himself, he consciously works as a sage and does moral practice to perfect his own virtue and complete the knowledge of his personality. The study of inner sage has been a foregone conclusion in pre-Qin Confucianism, and after 600 years of development and promotion of Confucianism in the Song and Ming dynasties, it has developed to a very high level.

The highest goal of "virtue" is to become holy, benevolent, and adult, and its practical meaning is to expand the limited life of the individual to infinite perfection.

This "teaching of virtue" is only academic, and can also be called "moral philosophy", and its central issues are twofold: first, it discusses the transcendent basis for the possibility of moral practice, that is, the problem of the mind; The question of how to start with the ethical practice of the two is a matter of work. Moral philosophy can only be complete if it takes care of both aspects.

The above information refers to the encyclopedia - Cheng Zhu Lixue.

Cheng Zhu Lixue's Cheng is Cheng Yi. Cheng Yi and his brother Cheng Hao co-founded "Luoxue" in Zhou Dunyi, laying the foundation for science, and is known as "Ercheng". His doctrine is based on "poor reason".

He believes that "everything in the world can be poor, but it is only a reason", "the reason of one thing is the reason of all things", and advocates the cultivation method of "cultivation must be respected, and learning is in knowledge", the purpose is to "remove human desires and preserve heavenly principles", and believes that "starvation to death is very small, and loss of temperament is very large", and preaches the theory of "temperament".

Cheng Yi was both a physicist and an educator in the Northern Song Dynasty. is Cheng Hao's younger brother. At the age of 24, Cheng Yi taught as an apprentice in Jingshi (present-day Kaifeng, Henan).

In the fifth year of Xining of Song Shenzong (1072), he and his brother gave lectures in Songyang. In the first year of Yuanfeng (1078), Zhifugou County, "set up the order of Zhen, and gathered the sons of Yi to teach it". In the fifth year of Yuanfeng, Wen Yanbo donated his manor in Minggao Town (now Yichuan County, Luoyang, Henan) to Cheng, and built Yigao Academy by himself, lecturing for 20 years.