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Anonymous users2024-02-12"Fengtian Carrier" is the title and phrase of the emperor. Since Dong Zhongshu used the metaphysical basis of the theory of yin and yang and the five elements, combined with Confucianism as a political and social philosophy, he has made Confucianism religious. He returned to the concept of "heaven" in the Confucian tradition and emphasized this "heaven" to provide legitimacy for the new civilian government in the early Han Dynasty.
And "the king inherits the will of heaven to engage", becoming the son of heaven who is divinely granted by the monarch. "Ordered by the heavens, the will of heaven is also given, so the name of the Son of Heaven also regards the sky as the father, and the day is filial piety". This is the ** of "Mukden".
As for "carrier", it involves Zou Yan's "Five Virtues Always Say". Zou Fuzi believes that the five elements are mutually reinforcing, and the five elements are matched with the five virtues, and each dynasty represents one of the virtues, such as the Yellow Emperor Shang Tude, Xia Shang Mude, Yin Shang Jinde, and Zhou Shang Huode. The cycle of the five virtues repeatedly, and the dynasty rose and fell.
Ren Jiyue explained that the so-called carriage "is the transport of the transfer of the five virtues". After winning the government and winning the world, he "pushed the end of the transmission of the five virtues", and believed that Zhou had "fire virtue", and the Qin Dynasty Zhou rose up, which was "water virtue". The First Emperor also deliberately changed the Yellow River to "Deshui".
From then until the Xinhai Revolution, "Fengtian Carrier" became the source of legitimacy for the rule of traditional Chinese monarchy. The roots of this basis of legitimacy are theological and metaphysical, and it directly brings about the non-secular power of the regime itself and the theocratic power of the king. The emperor's parable, whether there is such a cliché or not, in Ren Jiyu's words, European monarchs need others (bishops) to be crowned, and Chinese kings ascend the throne and issue edicts to the world themselves.
Therefore, "the emperor's edict also had the authority of the papal edict".
Note: ** paste).
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Anonymous users2024-02-11Staggered. Shenyang used to be called Fengtian, and there was a shipping bureau whose business was to transmit the emperor's will.
Later, the name was changed, the will was conveyed through the telegraph office, and the transportation distance was closed.
That's where my uncle worked.
Staggered. Shenyang used to be called Fengtian, and there was a shipping bureau whose business was to transmit the emperor's will.
Later, the name was changed, the will was conveyed through the telegraph office, and the transportation distance was closed.
That's where my uncle worked.
Staggered. Shenyang used to be called Fengtian, and there was a shipping bureau whose business was to transmit the emperor's will.
Later, the name was changed, the will was conveyed through the telegraph office, and the transportation distance was closed.
That's where my uncle worked.
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Anonymous users2024-02-10The approximate meaning of "Fengtian carrier, the emperor's edict" means that the emperor is following the will of GodIssuing some orders to everyone under him that needs to be carried out, borrowing orders from heaven is nothing more than to strengthen the centralization of the feudal dynasty and rule the world for more sacred reasons.
However, not all the edicts of the Ming and Qing dynasties began with "Fengtian carries the emperor's edict", and a considerable number of edicts directly began with "emperor's edict" or "edict". Therefore, the fact is not like in the TV series, the first sentence of the emperor's holy decree must be "Fengtian carries the emperor's edict".
Origin. It is said that the earliest inventor of the name "Fengtian" was Zhu Yuanzhang, the founding emperor of the Ming Dynasty. Zhu Yuanzhang proclaimed himself emperor in Nanjing in 1368 A.D., and built a magnificent imperial city there, among which the most important and highest standard court hall was named "Fengtian Palace".
Later, Zhu Yuanzhang's fourth son, Zhu Di, the king of Yan, usurped the throne of his nephew Emperor Jianwen, and relocated the capital of the Ming Dynasty to Beijing. This saying of "Fengtian carrier" originates from this Fengtian Temple.
This statement has also been recorded in the Qing Dynasty's rigorous scholar Yu Yue's "Tea Fragrance Treasure Continuation Banknote": "Fengtian Transport" is "on the name of Fengtian Temple", from which it is known that this four-character usage originated from the Fengtian Temple in the Ming Dynasty.
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Anonymous users2024-02-09Fengtian carries the emperor's edict and says] The words commonly used at the beginning of the emperor's edict indicate that the emperor obeys the will of heaven and gives the following orders that need to be executed.
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Anonymous users2024-02-08"Fengtian carries the emperor, the edict says" or continuous sentences.
Earliest use"Fengtian carried the emperor's edict"The eight characters as the opening words of the holy decree are Zhu Yuanzhang, the Taizu of the Ming Dynasty. Namely"Fengtian carried the emperor's edict"The eight characters appear in the holy decree and began in the Ming Dynasty. According to the Ming Shen Defu's book "Wanli Ye Compiled", it is recorded that II:
After Zhu Yuanzhang settled the capital of Nanjing, he renamed Nanjing"Ying Tianfu", named the largest Jinluan Hall in the palace"Fengtian Temple"。
In order to highlight it"Son of Heaven"The legitimacy of him, he admitted"Fengtian Fazu", and also carved on the jade gui in hand"Fengtian Fazu" four words. The Qing Dynasty inherited the Ming system, and its edicts were also numerous"Fengtian carried the emperor's edict"Beginning. In 1912, with the abdication edict issued by Emperor Xuantong,"Fengtian carried the emperor's edict"also withdrew from the stage of history.
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Anonymous users2024-02-07Fengtian carries the emperor, break it, and then read the two words of the edict. Mukden carriage is an adjective for the emperor. What kind of emperor? It is the emperor who is enshrined and carries the mandate of heaven, and there is an edict, and to put it bluntly, there is something to say. After that, I said something about the content.
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Anonymous users2024-02-06To put it bluntly, it is. This decree was issued by the emperor on behalf of the heavens. What is required in the emperor's decree is what God requires. No disobedience.
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Anonymous users2024-02-05[Explanation]: Feng: Comply; Mukden:
Obeying the will of heaven means that the emperor is ordered by heaven; Carrier: Inherit the luck of the newborn. Refers to the divine right of kings.
The cliché at the beginning of the edict of the feudal emperor. The emperor's edict --- the emperor's will, saying:This --- ends here The cliché at the end of the emperor's edict in the feudal era.
Ming Zhang Juzheng "Xie Xigong Sends Envoys to the Suburbs": "In accordance with the holy decree: 'Lan Qing plays thanks, Our Lady knows, and the Ministry of Rites knows.
Chin this. The third and fifth chapter of the "Outer History of Confucianism": "Three days later, I sent another copy of the edict:
Zhuang Shangzhi wrote on the 11th to meet in the palace, and gave a horse ride in the forbidden. Chin this.
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Anonymous users2024-02-04After the Han Dynasty, Dong Zhongshu turned Confucian culture and celestial induction into orthodox thought and his own doctrine, so "Fengtian Carrier" came from "Emperor Edict" appeared in the Qin Dynasty, and Yingzheng was the first emperor in our country.
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Anonymous users2024-02-03Obedience to the heavens. The emperor is the Son of Heaven!
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Anonymous users2024-02-02This sentence first appeared in the Ming Dynasty, because Zhu Yuanzhang liked to use the word Fengtian, which means that the people will obey it.
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Anonymous users2024-02-01This sentence first appeared in the Ming Dynasty, and after Zhu Yuanzhang established his regime, he liked to use the word Fengtian, which represented the meaning of heaven, and the people would obey it.
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Anonymous users2024-01-31As early as the founding emperor of the Ming Dynasty, Zhu Yuanzhang, he liked to use the word Fengtian to represent himself to undertake the will of God, so that the people of the world would obey him.
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Anonymous users2024-01-30The answer is: This phrase first appeared in the early Ming Dynasty, and Zhu Yuanzhang liked to use it to highlight the divine authority of the monarch. And then it arose.
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Anonymous users2024-01-29This came out during the period of Zhu Yuanzhang, and the reason why this sentence was added was to show that he was the chosen one, hoping to be recognized by the people.
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Anonymous users2024-01-28Since the rise of Zhu Yuanzhang in the Ming Dynasty, he likes to use the word Fengtian to represent that everything is the will of identity and follows the way of heaven.
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Anonymous users2024-01-27originated from our stinky fart emperor Zhu Yuanzhang, who especially liked the word "Fengtian" and thought that his destruction of the Yuan was also the will of Fengtian.
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Anonymous users2024-01-26This sentence was first used by Zhu Yuanzhang, the Taizu of the Ming Dynasty, after Zhu Yuanzhang established the Ming Dynasty, he liked to use the word "Fengtian" very much, he believed that the end of the tyrannical rule of the Yuan Dynasty was in line with the way of heaven, so he told people at every turn that he was "acting in heaven, not daring to be self-dictatorated".
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