What does it mean that it is not too late to invent a will, and that there is no regret from now on?

Bearded hair – shorthand for whitish hair. It's never too late to determine your ambition when your beard is gray, and you won't regret it from that time (fighting for it) to the end.

The meaning of this sentence translates to mean that it is not too late to make a wish now, and from then on, you will always be able to have no regrets.

It is necessary to send out the plot of hard work and the opportunity not too late, and I hope that I will accept it without regrets from the beginning to the end.

Zifang, an outstanding military strategist in the late Qin and early Han dynasties, was known as the three heroes of the early Han Dynasty together with Xiao He and Han Xin. "Notes on the Book of the Later Han Dynasty" Yun "Zhang Liang came from the city father", that is, a native of Chengfu County, Yingchuan County (now Bozhou City, Anhui).

Zhang Liang's ancestors were Koreans (at that time, the capital of Korea was Yangzhai that is now Yuzhou, Henan), and his grandfather Zhang Kaidi was the Xiangguo of Han Lihou, Han Weihou and Han Xiang Wang, and his father Zhang Ping was the Xiangguo of Han Li and Han Huanhui Wang. When Qin destroyed Han, he dismissed 300 servants, and his brother died without burial, scattering all his family property to buy the Assassins and avenge Han.

Zhang Liang once studied etiquette in Huaiyang (present-day Huaiyang, Henan), and went to the East to meet with Cang Haijun, a sage of the time. I found a strong man and made him a sledgehammer weighing 120 pounds. In the twenty-ninth year of Qin Shi Huang (218 BC), the first emperor toured the east, Zhang Liang and this strong man secretly ambushed and attacked Qin Shi Huang in Bolangsha (ancient place name, in the southeast of present-day Yuanyang County, Henan), but unfortunately mistakenly hit the accompanying vehicle.

Enraged, Qin Shi Huang ordered a nationwide manhunt to arrest the Assassins. For this reason, Zhang Liang changed his name and surname, and fled to Xiapi (now northwest of Suining, Jiangsu) to hide.

When Zhang Liang was hiding in Xiapi (now Suiningbei, Jiangsu Province), he once went to the bridge in Xiapi for a random walk, met an old man in a coarse cloth short coat, walked up to Zhang Liang, deliberately let his shoes fall under the bridge, and said to Zhang Liang: "Son, take your shoes!" Zhang Liang was surprised and wanted to beat him, because seeing that he was old, he barely held back his anger and picked up his shoes.

The old man said, "me!" Zhang Liang was even more angry, but thinking that he had already picked up shoes for him, he knelt down to put shoes on him, and the old man took it with his feet and left with a smile.

After separation, Zhang Liang was particularly surprised, and looked at him with the old man's whereabouts. The old man left the scene about a mile away, returned, and said, "The son can be taught."

After five days, I will be here. Zhang Liang was very surprised, knelt down and agreed in a daze

is also good at what he has left, although he has not regretted nine deaths!

Lisao is a poem of "Qu Yuan's political career biography". Narrative in a romantic and lyrical form is its main style. The flexible interspersing and transformation of the three rhetorical techniques of fu, bi and xing is the biggest feature of his language use.

It expresses the idea that in order to make the Chu State strong, it is necessary to implement the idea of American politics. It expresses the dissatisfaction and unrepentance after the failure of the implementation of US politics and the firm belief in continuing to implement US policy. expressed the loyalty of those who would rather die than rebel against the king of Chu if they have no chance to engage in American politics again.

Quanshi Center: Promoting American Politics.

Narrative Path: Hard Preparation, Failure Grief and Anger, Reflection and No Regrets; Tried again and encountered setbacks, wandering hopelessly, he couldn't bear to cast, and he would die to make his will.

The structure of the poem: It is divided into five chapters with a total of 14 complete paragraphs. The first two chapters contain a total of 7 complete paragraphs, which are the first half; The last three chapters also contain a total of 7 complete paragraphs, which are the second half.

In order to make it easier to remember, the whole poem can also be divided into ten coherent independent stories:

five in the upper half, "Qu Yuan Leads the Way", "Qu Yuan is Yielded", "Qu Yuan is Unyielding", "Qu Yuan is Resented", "Qu Yuan Reasoning";

There are five in the lower half, "Qu Yuan Knocking on the Sky", "Qu Yuan Asking for a Woman", "Qu Yuan Asking for Divination", "Qu Yuan Asking God", "Qu Yuan Casting Him". **Internet.

is also good at what he has left, although he has not regretted nine deaths!

The meaning of this sentence: This is what I pursue in my heart, even if I die many times without regret. Goodness: yearning, hoping for (something or quality); Although: even if, even; Nine: generally refers to multiple times or majority; No regrets: no regrets, no regrets.

Lisao is one of the representative works of the great poet Qu Yuan in the Warring States Period, and it is a glorious artistic masterpiece in the history of Chinese literature. The poet fused his bitter feelings of loyalty and patriotism into his poems, which he struggled for but could not realize, and expressed these feelings with a romantic foundation with a profound practical foundation.

Lisao is the pioneering work of Chinese patriotic poetry, which opened up the source of romanticism in Chinese literature and had an important and far-reaching impact on the development of Chinese literature and the creation of later generations of literati.

Lu Xun, the founder of modern Chinese literature, quoted the poem "Lisao" as the inscription on the front of the book when he published "Hesitation" in 1926, showing the great influence on Lu Xun of Qu Yuan's tireless pursuit of truth embodied in "Lisao".

In Qu Yuan's "Lisao", the poem that expresses the poet's persistent pursuit of beautiful ideals and no regrets is: He also has no regrets about what he has done in his heart, although he has died nine times. "I also have the good things that I have left, although I have not regretted my death" means:

This is what my heart is pursuing, which is to die many times. is also to life and death, this is a private writer to the outside world.

In Qu Yuan's "Lisao", the poem that expresses the poet's persistent pursuit of ideals and his willingness to lose his life is: "I also have the good things in my heart, although I have not regretted my death."

The poem in "Lisao" that expresses the poet's persistent pursuit of beautiful ideals and no regrets is "The road is long, I will go up and down and seek", because this poem is the sentence that can best reflect Qu Yuan's mood in the whole text! Qu Yuan's patriotism.

I also have the good things in my heart, although I have not regretted nine deaths" means: This is what I pursue in my heart, even if I die many times, I will not regret it.

In the divorce, the poem that expresses the poet's persistent pursuit of beautiful ideals and no regrets is: Although he has not regretted nine deaths, I will go up and down and seek.

Qu Yuan's poem expressing his persistent pursuit of beautiful ideals and having no regrets is: I also have the good things in my heart, although I have died nine times, I still have no regrets. The vernacular meaning of this sentence is: This is what my heart is pursuing, which is to die many times. It is also uncomplaining and unrepentant.

It is easy to be good in the heart, although it has not regretted nine deaths, this is the more classic verse in the Lisao, that is, the poem written by Qu Yuan Qu Yuan, according to Qu Yuan's words, it shows that he is the pursuit of persistent beauty and has no regrets in death, which shows his own words and some ambitions.

The verse that expresses this meaning in Lisao is: I also have the good thing in my heart, although I have not regretted it even if I have died nine times.

The poet's persistent pursuit of beautiful ideals and no regrets in his death is: "I also have the good things in my heart, although I have not regretted my death", which expresses Qu Yuan's persistent pursuit of beautiful ideals and expresses his own requirements.

I think that the poet is worthy of pursuing a beautiful ideal, and the poem of never regretting death must be in the poems written by the poet Qu Yuan.

It expresses Qu Yuan's desire for a country that is about to perish.

The existing sadness and indignation of storage.

There is nothing to be done, so he is full of grief and indignation.

Wrote the famous poem Lisao.

Then jump and roll, in the river.

Patriotic poets expressed with Mingzhi.

Patriotism.

Li Shaozhong said that there are many verses in the world that persistently pursue beautiful ideals, such as the long road, its cultivation is far away, and I will go up and down to seek.

Hello! "I also have the best in my heart, although I still have no regrets after nine deaths", expressing Qu Yuan's persistent pursuit of beautiful ideals and expressing his own requirements.

In the divorce, it shows the poet's persistent pursuit of beautiful ideals, and the poem without regrets is: I also have the good heart of the rest, although I still have no regrets after nine deaths.

It means that this is the pursuit that he yearns for in his heart, so no matter how many times he dies, he will not change his ideal pursuit, and he will not regret it.

"I also have the good things in my heart, although I have not regretted my death" is a poem in "Lisao" that expresses Qu Yuan's persistent pursuit of beautiful ideals and no regrets.

Qu Yuan's "Lisao" expresses the poet's persistent pursuit of beautiful ideals and has no regrets.

is also good at what he has left, although he has not regretted nine deaths!

Li Zhaozhong said that the poet persistently pursues beautiful ideals, and the verse that nothing will be done is. The road is long, I will go up and down and seek!

What zodiac animal is the Cutting Chronicle? - Answer: Monkey.

1. Cut your hair.

Pinyin: xuē fà pī zī

[Explanation]: 缁: Black, referring to the black clothes worn by monks. Shaved his hair and put on monk's robes. It means that he is a monk.

Example to make a sentence]: After they went separately, Wang Hui found another boat to enter Taihu Lake, and since then he has changed his surname and changed his name, and cut his hair and went away. Qing · Wu Jingzi, The Eighth Chapter of the Foreign History of Confucianism.

Pinyin**]: xfpz

synonyms]: Drape hair shaving, hair shaving.

Usage]: as a predicate, a definite, an object; Point out the home.

2. Cut your hair and become a monk.

Pinyin: xuē fà wéi sēng

[Explanation]: Shave your hair and become a monk.

Where do you live? Why did you cut your hair and become a monk? Ming Feng Menglong, "Xingshi Hengyan", Volume 27:

Example to make a sentence]: Now I heard people say that they are not in the south of the Yangtze River, and they have gone to the mountains of Sichuan to cut their hair and become a monk. Qing Wu Jingzi's "Confucianism and Foreign History" Chapter 37.

Pinyin**]: xfws

synonyms]: Cutting hair for Ni, cutting hair for the Ni.

Lantern riddle]: Shaved.

Usage]: as a predicate, a definite; Point out the home.

"Indifferent and ambitious, quiet and far-reaching" from the Three Kingdoms· Shu · Zhuge Liang's Book of Rings

The original sentence is: "If you are not indifferent, you will not have a clear ambition, and if you are not quiet, you will not be far-reaching." ”

It means: only by not pursuing fame and fortune can we make our ambitions noble, have a stable and quiet mentality, not be swayed by distracting thoughts, and meditate and reflect, so as to establish (achieve) lofty goals.

Original text of the Book of Commandments:

The trip of the husband and gentleman is quiet to cultivate oneself and thrift to cultivate virtue. There is no clear ambition if it is not a turbulence, and there is no far-reaching ambition if it is not quiet. The husband must learn quietly, only then must learn, non-learning can not be broad, non-ambition can not learn.

If you are slow, you can't be excited, and if you're impatient, you can't be smelted. The year and the time are gone, the intention and the day are gone, and then they become withered, and they do not inherit the world, and they are sad and poor, what will happen!

Translation: The conduct of a gentleman is to improve his self-cultivation from tranquility and cultivate his character with frugality. If you are not quiet and have few desires, you will not be able to clarify your aspirations, and you will not be able to achieve lofty goals without excluding external interference.

Learning must be quiet and single-minded, and talent comes from learning. Therefore, if you don't study, you can't grow your talents, and if you don't have ambition, you can't make achievements in learning. Indulgence and laziness will not lift the spirit, and impatience and adventure will not cultivate the temperament.

The years fly with the light, and the will passes with the years. In the end, they withered and scattered, most of them did not come into contact with the world, were not used by the society, and could only sit and guard the poor house sadly, how could they regret it at that time?

Background of the Book of Commandments: This article is considered to be in the twelfth year of the Jianxing of the Shu Han Dynasty (234 AD), and is a letter written by Zhuge Liang to his eight-year-old son Zhuge Zhan in his later years. Zhuge Liang has served the country all his life, done his best, and died.

He worked day and night for the cause of the Shu Han country, and he didn't care about educating his son personally, so he wrote this letter to warn Zhuge Zhan. From the text, it can be seen that Zhuge Liang is a father with noble character and profound knowledge, and his ardent teachings and infinite expectations for his son are all in this book. Through wisdom, rationality, conciseness and prudence, the full text expresses the love for the son of fathers all over the world very deeply, and has become a famous article for students in later generations to cultivate themselves.

After 1797, Beethoven.

He suffered from deafness and his condition worsened year by year. For a musician, there is nothing more severe than this blow! The devil restricted the composer's interaction with the outside world and hindered his piano performance, so he had to abandon his performances and live in seclusion in the Viennese countryside for a long time.

From 1800 onwards, Beethoven naturally broke away from the influence of Haydn and Mozart in his creation, striving to create his own artistic style and pursue new ideals. His Third Symphony (Heroic Symphony), completed in 1803, marked a new stage of creative development – a period of maturity. During this period, his creative energy was extremely vigorous, showing the ability to work like a giant, and many outstanding works emerged.

The basic logic of Beethoven's mature works is "victory through struggle.""During this period, a new style of heroic and mass symphonic music was formed, and the revolutionary content, dramatic symphonic development techniques, and various major innovations in form were further developed during this period. Almost all of Beethoven's most outstanding works were created during the deafness of the last three decades of his life.

It is not a clear ambition, it is not safe, there is no far" (from the "Book of Commandments" written by Zhuge Liang to his 8-year-old son Zhuge Zhan when he was 54 years old) concentrates the most incisive summary of Zhuge Liang's lifelong life and life, he replaces a certain with two denials, a strong and tactful tone, and powerfully exaggerates his feelings of hope for his son's ear and face and hope, symbolizing intriguing and popular saying: If you don't have a clear heart and few desires, you will not be able to make your own ambitions clear and decisive; If we do not calm down our hearts steadily and comfortably, we will not be able to resist the famous words and warnings that inculcate hardships and study with all our hearts and minds to make our ambitions a reality, which contains a rich human life philosophy, and also inspires and promotes us to actively move forward with a calm and calm mind.