What is the essence of the body?

Yuan Qi and Jing Qi are all in the theory of traditional Chinese medicine, Yuan Qi is born from Yuan Jing (the essence of parents), and is formed by the combination of the essence of the acquired water valley and the natural Qing Qi to form Yin Qi (Jing, Blood, Jin, Shu) and Yang Qi (Wei Qi, Zong Qi, Ying Qi, Qi of the viscera, Qi of the meridians), "Qi is born when it gathers, Qi is strong and healthy, Qi is weak, and Qi is dispersed and it dies." Yin Qi is the main substance, Yang Qi is the main function, and Yin and Yang Qi are transformed into each other, Ci Hai: "Yuan Qi, also known as 'Yuan Qi', refers to the basic substances and activity ability of the physiological functions of human tissues and organs", which is called humanistic metabolism in modern medicine.

Yuan Qi is specific to the concept of modern medicine, which can be refined into normal thinking response, good sleep, good eating, drinking, good digestion, running, beating, not panicking, no coughing, no panting, smooth breathing, good complexion, and bright voice.

Essence is the essence of qi and the origin of life.

In Chinese medicine, there are three different concepts of "essence qi":

1) The essence of all the world's qi.

2) Generally refers to all useful components in the human body. It includes not only the intangible and moving essence, but also the tangible essence, such as the innate essence, the acquired essence of the water valley, etc.

3) It refers specifically to the essence stored in the kidneys, that is, the kidney essence.

Among the above three concepts, all the intangible essence qi is a part of qi, such as the essence part of qi in the universe and the useful intangible components of the human body, which are included in the whole of qi, and the latter is more closely related to Chinese medicine. All tangible essence and qi can be transformed into each other, that is, the tangible essence can be dispersed into invisible essence, and the invisible essence can be accumulated into tangible essence, that is, the so-called "essence and qi mutualization" If the diet is out of control, cold and temperature discomfort, the spleen and stomach are injured. Joy, anger, excellence, fear, loss of vitality.

Both the spleen and stomach are weak, the vitality is insufficient, and the heart is full of fire. The heart is on fire, and the yin is also on fire. It starts from the lower coke, which is tied to the heart, and the heart is not the main order, and the fire replaces it.

The fire of the phase, the fire of the lower scorching cell, and the thief of vitality. Fire and vitality are incompatible, one win is one loss. If the spleen and stomach qi are deficient, it will flow down to the kidneys, and the yin fire can take advantage of its soil position.

Therefore, the spleen syndrome is obtained, then the breath is high and wheezing, the body is hot and annoying, its pulse is large and headache, or thirst is not stopped, and its ** does not let the wind and cold, but produces cold and heat. Cover the yin fire, then the breath is high and panting and heat, for headache, for thirst, and the pulse is flooding, the spleen and stomach qi flow downward, so that the valley qi can not rise and float, is the order of spring birth, then there is no yang to protect its camp guards, then not let the wind and cold, but cold and heat, which is caused by the lack of spleen and stomach qi.

However, it is quite the same but different from the evidence obtained from the external wind and cold. Internally hurting the spleen and stomach hurts its qi, and externally feeling wind and cold hurts its shape; The injury is more than the outside, the surplus is poured, the injury is insufficient, and the deficiency is made up. The disease of insufficient internal injury is mistaken for a disease with excess external feelings, and the backlash is also empty.

Reality and falsehood, such a dead person, the ear of the doctor: then what can I do? However, when the medicine of pungent and sweet temperature is used to replenish it and raise its yang, the Ganjia will be more and more effective when it is poured out of its fire.

The scriptures say; The laborer is warm, the autumn, and the loss is warm. Youyun: Temperature can remove the heat, avoid the bitter cold medicine, and damage the spleen and stomach.

The evidence of the spleen and stomach is the first to be hot, and the evidence of the beginning of the current treatment.

In layman's terms, Yuan Qi is the innate Qi and is called Qi; Essence is the acquired qi, which is called essence, and people have three treasures - essence, qi, and god. Use modern Western medicine to explain the essence of energy.

It is roughly equivalent to the body's immunity and resistance, when people's resistance decreases and they appear tired, they are explained by traditional Chinese medicine as deficiency, and as for what deficiency, it is nothing more than essence.

Excessive drinking, smoking, irregular work and rest systems, and excessive sexual intercourse can all hurt the vitality of the human body.

As long as the body is sufficient, it can drive out all these cold and dampness, so it is very important to strengthen the spleen and stomach and improve the vitality in daily life. Baoqiyuan food promotes vitality by removing dampness and cold from the spleen and stomach. When the vitality is sufficient, it can naturally accelerate the elimination of some discomforts in Tangerine or Yiliang Wukong.

From "Medical Forest Corrects Mistakes".

There are two different forms of existence: "intangible" and "tangible". The so-called "formless", that is, the essence is in a state of diffuse and movement, and the clan beats and fills the boundless cosmic space, which is the basic form of existence of the essence.

Because it is invisible to the naked eye, it is called "invisible". Song Zhangzai said that it is too void and formless, and the qi is the body. The so-called "tangible" means that the essence is in a condensed and stable state, and its specific characteristics can generally be seen with the naked eye.

From "Medical Forest Corrects Mistakes". There are two different forms of existence: "intangible" and "tangible". The so-called "formless", that is, the essence is in a state of diffuse and movement, filled with the infinite cosmic space, is the basic form of existence of the essence.

Because it is invisible to the naked eye, it is called "invisible". Song Zhangzai said that it is too void and formless, and the qi is the body. The so-called "tangible" means that the essence is in a condensed and stable state.