After studying Buddhism, I was marginalized as soon as I met in the party, what should I do?

It's normal, there's no common language.

This is a matter of choice, if you are still the same as before, drinking and eating meat with people, talking about people's strengths and weaknesses, playing mahjong and gambling for money, and you can still get along, but the karma you create has to be memorized by yourself, and your classmates and comrades-in-arms will not replace you, do you want to be marginalized or do you want to continue to create karma, and suffer more in the future?

From another point of view, being marginalized is just the right time to be able to recite the Buddha's mantras, which is much better than bragging about it together.

If there is no special reason, a student of Buddhism can attend a reunion of his classmates. The question is bizarre. After studying Buddhism, you should also live a normal life, and attending class reunions is a normal person's social interaction, and generally speaking, there is no problem.

However, if frequent social interaction affects the normal time of Buddhist practice, you should still pay attention. Therefore, if there is not much time dedicated to cultivation, it is better to participate in this kind of activity less. After all, we ordinary people have almost no realm, and we are easily disturbed by the outside world.

It shouldn't work, because people who study Buddhism pay attention to the purity of the six roots.

It is best to go to the temple chanting hall to practice. Amitabha.

No, if so, then the temple was opened, and there were not many people, and there were no police.

More than a certain number of people should be counted.

Except for monks, those who are very attentive to Buddhism and study in their hearts all day long are basically bad people, and the more they study hard, the more evil things they have done, no matter what form of evil things they have, their karma is very heavy. Because of these experiences, he felt very lonely and couldn't get over it on his conscience, because his behavior had been marginalized in the human cognitive and judgment system, he knew that he was a great evil person, and the psychological and physiological mechanism of human beings determined that people would have a natural condemnation mechanism for evil deeds, so he would be very tormented, and he hoped to use Buddhism to deceive himself and wash away his sins, so as to alleviate the uneasiness and condemnation of his conscience.

Another characteristic of this kind of person is that you will find that he seems to be very polite when he speaks, but his words are full of anger and aggression, and every sentence is inherently an attitude of looking down on others. This kind of person who learns Buddhism completely separates himself from himself by objectifying, objectifying, and secularizing others, so that he can completely abandon empathy, so to a certain extent, it encourages him to exploit the reasons for evil, which can be said to be a vicious circle.

And a person who has a clear heart, has never done anything bad, and has never been tortured by his conscience, so he does not need to study Buddhism at all, and relies on Buddhism to wash himself away, so he will not be interested in Buddhism.

What should I do if I am marginalized by my colleagues in the workplace? Teach you 1 trick (below).

Don't talk to anyone, don't be hostile to anyone, don't go to the unit gathering that not everyone attends, you can do whatever the leader tells you to do, and don't miss a little bit of your work.

Do your own work steadfastly, don't get too close to anyone in the office, don't be in a hostile relationship with anyone, and don't make yourself unhappy because of your imagination, do your own thing, just be happy! Don't think too much about anything other than work!

I'm in the same situation as you in the army. But I listen to the elders, I do what is dirty, I do what others don't want to do, and I also have some time to do some extra work when others are resting, in short, ......If you are young, you should do more work and run more, and your legs will not be tired, you must persevere, and in the end you will find .........Hehe.

In fact, if you do something that no one else wants to do, you will get relative experience, and you know more than others in this regard, right? Routine you will and they will too, try to find your own unique piece of "little territory" or small specialty ......... in the workOops, that's a lot. That's it.

Then you have to do a good job, or you won't be laid off.

Well, I want to say that my situation is similar to yours, and I still have hatred that I can't let go of after studying Buddhism, but you are better than me.

Personal opinion: One is to tell your parents, let them understand you, and have less contact with that, so that you can also reduce your psychological burden. The second is that the matter has passed, and the cold treatment is the most suitable to minimize the contact between the two families.

But don't point it out, it's better for you. The third is that you have to repent more about the bad karma of your previous life, and the resentment in your heart may be more likely to be the resentment of your unjust relatives. Even if it is this person, you must have hurt him in your previous life to have such a thing, and this experience is also something I suddenly realized when I was angry recently.

Think about it, we have the Dharma in this life, and we can explain it, but if he didn't understand the Dharma at that time, when he encountered the same thing, his heart would be even more uncomfortable than ours. There are other unseen relatives whose emotions can greatly affect our temper. You can recite the "Liang Huang Bao Confession", or the 88 Buddha Confession, it is best to worship, repent of your own sinful karma, merit to your own relatives and solve your own grievances, get rid of suffering as soon as possible, go to the Pure Land or the good way, return to your own karma to eliminate, increase your blessings, and be safe and happy.

The hatred will slowly dissolve.

Sister, don't resist this fear, treat him directly, now that you are an adult, if this happens again, don't connive, get him directly, be a man with a saint's mind, heroic courage, bodhisattva heart, and Jianghu means, so that you can resist when you are violated;

Buddhism pays attention to blessings, all encounters in life are blessings of life, and they are also the cause and effect of the previous life (Buddhism has the theory of past and present lives), learning Buddhism is not to let go of anything, but to improve yourself, many things will be far away from yourself, don't care.

Although a person who studies Buddhism can let go of hatred, he cannot let go of self-defense and self-protection.

The Buddhist scriptures say that practitioners should "stay away from evil friends", which is when the Buddha told us to protect ourselves, otherwise we will not only cause harm to ourselves, but also ruin our own practice.

Therefore, you must have a sense of self-protection and a way to protect yourself. It is recommended to tell your parents the truth, and your parents will definitely have a suitable way to prevent it, which is the most appropriate way at present. If neither of your parents can stop this from getting worse, you have no choice but to report the incident.

Turn over the past, don't think about it.

According to me, if he has any more misdeeds, I have to show him some color, forbearance is not weakness, so sometimes we must be righteous and strict, and reprimand him for his despicable behavior. Such a shady person, under your righteousness, how dare you be arrogant? You have already studied Buddhism, how can you be a little fearless in your heart, why bother to think about the past, you are no longer the same as before, he is no longer worthy of your hatred, you hate, you are lowering yourself.

In fact, he is so stupid that he is pitiful, and he doesn't bother to hate it at all.

For this kind of communication, you must first communicate with your parents, it is not a matter of affection, but a problem of your own life. That's the solution. The Buddha told you to let go, it's not this kind of thing, it's your inner attachment, and this is the harm caused to us by the outside.

It must be faced directly, and if necessary, it must be called to the police. First of all, discuss with your parents, tell them what happened, they will deal with it normally, if not, remember, you have to collect some evidence and call the police directly. You're welcome, we have to go forward in the face of the devil from outside, so that they will back down.

1. Sympathetic encounters.

2. People who study Buddhism have goals in their hearts and move towards their goals. Correct the law, get the right result.

3. Buddhism talks about karma, "If you want to know the cause of the past life, the recipient of this life is; If you want to know the fruits of the Hereafter, you will be the one who does it in this life." This must be truly understood, and if you really understand, there will be no resentment!

4. I remember that the teacher told such an allusion: Jesus said, love your enemies, and you will be perfect. I understand that this is the embodiment of the realm of personal cultivation, not just words, but also really attaining it.

I wish you the right Fa and the right results!

Buddhists are all Buddhists. If you go, it's not, it can only mean that you don't practice enough. If you don't join the WTO, how can you be born.

If you don't enter the red dust, how to see through the red dust. Buddhists say that every tea and meal has Buddhist principles, which means that in daily life, as long as you use your heart to understand, it will help you practice.

Tang Seng entered the cave room more than once and got a positive result. Why? Let's understand the good and the bad!

Amitabha. Hello! I'm also a Buddhist!

But if the family party asks to go to the song hall, I will still go with it! Lest your family be upset! This is also our obedience to all beings!

But when I sing one or two Buddhist songs in the song hall, on the one hand, I plant a seed of learning Buddhism in the hearts of my family, and on the other hand, I also send good wishes to my family!

Since you study Buddhism, then think about Jigong.

If you can save people skillfully and conveniently, then go for it.

You can go without violating the five precepts.

If you take a closer look, how many people are in our neighborhood, how many people are in this area, how many people are in China, how many people are in the world, and how many of these people are studying Buddhism? There are many people who study Buddhism, how many of them are really scholars? What is true learning?

If you have enough faith and practice, it is called true learning, and if these four words are not sufficient, it is not called true learning. This life is not bad, I have the fate to meet the Dharma, but I don't know what a Buddha is. When he sees the Buddha statue, he also hears people chanting Amitabha Buddha, or he has a good impression, he still likes it, he doesn't learn it, or he gets bored of listening to it, he is superstitious, and all of them are people who are related to the Buddha.

Excerpt Gonglu - Interpretation of the Pure Land Sutra (Episode 578).

There are many people who believe in Buddhism, few people who study Buddhism, and those who practice the method of doing nothing are rare.

There are very few people who study Buddhism, but there are many people who believe in Buddhism.