What s the matter with crying and yawning all the time while chanting the Buddha?

This stage may still be in the stage of heavy karma, when you recite this kind of sutra, in the case of excluding the lack of rest, this situation will appear, you don't care, continue to stand up, with the accumulation of time, as you read more and more of the sutra, more and more familiarity, the corresponding karma will become more and more mature, and then this phenomenon will automatically disappear, keep chanting, and slowly this situation will be improved or even disappear.

This is a karmic obstacle for those who study Buddhism.

It's that everyone has done things that offend people in the past, killing and eating meat, drinking and bragging, and so on.

Therefore, there are some invisible yin spirits around them who are waiting for an opportunity to take revenge. It's just that I often look for trouble and pain. If you go to study Buddhism.

It is equivalent to wanting to be free from suffering and be happy. Their revenge will not be avenged. So come and interfere.

It's not that people itch here, numb there. I want to sleep, yawn, upset, tears, etc. As long as you look at the Buddhist scriptures and recite the Buddha, you will come.

Because I have no skills when I just learn, it is easy to be influenced and quit. Just ignore it, stick to it, and it's gone for a while. But the road is one foot high, and the magic is one foot high.

The light of the resentment is gone, and the heavy is coming again. There is no peace. If you don't study Buddhism, you don't know that there will be misfortune and disease.

Listening to the scriptures and dozing off, we often see it, evenSnoringTarget. Not only now in our ashram, but also when the World-Honored One was alive, this kind of situation often happens, and it is indeed trueKarma, which is an obstacle. How can I deal with it?

You can stand up, you can go to the back, you can walk to the back of the lecture hall, you can walk there, you can walk, you can listen to the scriptures, don't sit in that place, you sit there and you fall asleep, you walk around, you use this method. Or come down and worship the Buddha, if the lecture hall is very large and there is a prayer mat in it, you can worship the Buddha in the middle and use this method to adjust yourself.

Normal. This is a good thing, and it means that your recitation of the Buddha has been effective. This is the sentient beings who have benefited, some are crying, and some have left you to go to the Buddha Kingdom. Eliminate a lot of karma, continue to read, congratulations on progress!

When a person does a boring thing for a long time, tears and yawning are certain, at this time it means that you are sleepy, just sleep for a while.

I remember that someone said before that the Buddha and the Buddha were diligent, and they would feel like this at the beginning, drowsy, and all kinds of unwillingness to continue. And after that, there will be tears, and then I will feel uncomfortable, and after going through such a stage, I will feel the joy of the Fa. Some people say that this kind of lethargy is a habit accumulated in the past life, and it is an obstacle that hinders a student of Buddhism from truly improving, so you need to overcome it before you can immerse your heart in the happiness of reciting Buddhism.

This is a normal phenomenon, it will be fine after a while, and you can only alleviate this phenomenon if you continue to persevere. So you go ahead and chant the Buddha.

Normal reaction is also a good thing, which means that there is energy coming in, and it will be natural to do it, which is good...

Listen too much and it becomes a lullaby, any sound, repetitive.

I yawn when I chant sutras, but it's okay to do anything else, but I can't do it when I chant sutras, and I yawn all day after night. Everyone has this phenomenon, and everyone has it when they are new to Buddhism, but if you can stick to it and overcome it quickly, it will be good. There are two reasons for this:

Exhaustion is like overwork, but it's not much.

Mindfulness is insufficient, because when he studied Confucianism, Taoism, and Buddhism in the past, their teachings are completely different from the methods of practice in his mind, so they have a mutually exclusive process, and he will yawn all day long. If you teach him the Dharma, he will yawn a lot. Even if we who believe in Buddhism for the first time, or who do not believe in Buddhism, if we recite a Buddhist sutra, even if we recite the Heart Sutra, their tears will flow down, they will yawn one after another, and when they are finished, they will be sleepy and fall asleep.

I fell asleep after reciting it, and I slept soundly, more soundly than usual. What is this phenomenon? It's the Dharma that constantly excludes the mind of this external path, so the Dharma is very remarkable.

There are many people who believe in immortals, or when they have incorrect perceptions, they can finally eliminate these by chanting sutras continuously.

In the process of chanting, some yawn, don't be afraid, chant vigorously, insist on chanting, and just chant the past.

Everyone will have this phenomenon in the process of learning Buddhism - of course, the big root machine people don't have this phenomenon, and ordinary serious practitioners have this phenomenon, which is not a bad thing, but a good thing.

Whether the sutra recited is correct.

Be sure to recite it correctly, especially the "Diamond Sutra", "Heart Sutra", and "Lengyan Qingliang Sutra".

Because many of us are in the Dharma of Doing, when we use the Dharma of Non-Action to correct our thoughts of doing the Fa, we will inevitably have a reaction psychologically and physically. Don't be afraid of this.

He who always yawns, like the great immortal (witch doctor Shenhan), who also yawns when he goes to God. In order to become an immortal, he deliberately developed a kind of inertia. He thought that in this way others would think that it was not his behavior, that it was someone else's behavior, but in fact he was there to encourage these things.

So it's different from this.