The meaning of being in this mountain is only because of being in this mountain

Just because I'm in this mountain.

Close the previous sentence "I don't know the true face of Lushan", which means: The reason why I can't see the face of Lushan is because I am now in the mountains.

It means that the authorities are confused and cannot look at the overall situation comprehensively.

Donor, have you lost your way?

I asked the Buddha, "Why don't you give all the women a look of shame?"

The Buddha said: It is just a flash in the pan, used to blind the eyes of the world.

No beauty can match a pure and loving heart.

I give it to every woman.

But someone made it dusty.

I asked the Buddha: Why are there so many regrets in the world?

The Buddha said: This is a whirling world, and whirling is regret.

There are no regrets, and no matter how much happiness you give, you will not experience happiness.

I asked the Buddha: How can we stop making people's hearts feel lonely?

The Buddha said: Every heart is born lonely and crippled.

Most spend their lives with this kind of incompleteness.

Just because when you meet the other half who can make it complete.

Either you missed it by negligence or you have lost the right to own it.

I asked the Buddha: What if I meet someone you can love, but you are afraid that you can't grasp it?

The Buddha said: How much love is left in the world, and a thousand changes are welcomed in the floating world.

And have lovers, and do happy things.

Don't ask if it's a catastrophe or fate.

I asked the Buddha: How can we be as wise as you?

The Buddha said: The Buddha is the person who has come over, and the person is the Buddha of the future The Buddha divides all things in the world into ten worlds: Buddha, Bodhisattva, Shravaka, Yuanjue, Heaven, Asura, Man, Beast, Hungry Ghost, and Hell;

Heaven, asura, man, beast, hungry ghost, hell. for the six realms of beings;

Sentient beings in the six realms have to go through the cycle of cause and effect, from which they experience suffering.

In the process of experiencing suffering, only by understanding the true meaning of life can we attain eternal life.

Phoenix, Nirvana.

The Buddha said that there are eight sufferings in life: birth, old age, sickness, death, love and separation, long-term resentment, and can't ask for it.

The Buddha said: Life is created by oneself, the phase is born from the heart, everything in the world is the phase, the heart does not move, everything does not move, the heart does not change, everything does not change.

The Buddha said: Sitting is also Zen, walking is also Zen, a flower is a world, a leaf is like coming, spring flowers are green, autumn leaves are drifting, infinite like the heart is at ease, and the silent movement is natural.

The Buddha said: All laws are born, all are fate, accidental encounters, twilight looking back, destined to each other's lives, just for the moment when the eyes meet.

Dependent origin is extinguished, and dependent birth is empty.

I was as naïve as you were.

In Buddhism, it is said that there are three stages of a person's enlightenment: "penetration, letting go, and being at ease." ”

Indeed, one has to let go in order to be at ease.

I asked the Buddha why it always snows when I'm sad.

The Buddha said: Winter is about to pass, leave some memories.

I asked the Buddha why every time it snowed was a night I didn't care about.

The Buddha said: When people are not careful, they always miss out on a lot of true beauty.

I asked the Buddha, "It won't snow for a few days."

The Buddha said: Don't just stare at this season and miss this winter.

Why can't you recognize the true face of Lushan? Because I am in the middle of Lushan, my vision is limited by the peaks and peaks of Lushan, and I only see a peak, a ridge, a hill and a ravine of Lushan, which is only partial, which is inevitably one-sided. This is what you see in the mountains, and it is often the same when you observe things in the world.

Only because I am in this mountain" means: because I am here in Lushan. "Only because I am in this mountain" comes from Su Shi's "Title West Forest Wall" in the Song Dynasty, and the full sentence is:

I don't know the true face of Lushan, only because I am in this mountain. Meaning: The reason why I can't tell the true face of Lushan is because I am here in Lushan.

Title: Xilinbi original text:

Horizontally, it is a peak on the side of the ridge, and the height is different from far and near.

I don't know the true face of Lushan, only because I am in this mountain.

Translation:

From the front, the side view of the Lushan Mountains is undulating, the peaks are towering, from the distance, close, high, low look are different.

The reason why I can't tell the true face of Lushan is because I am in the virtual state of Brother Lushan.

This is a poem with a picture of the scene, and it is also a philosophical poem, and the philosophy is contained in the description of the scenery of Lushan Mountain. If the poetry tradition before the Song Dynasty was characterized by words and aspirations, and words and envy, then in the Song Dynasty, especially Su Shi, a new style of poetry characterized by words and reasoning appeared. This style of poetry is another way for the Song people to open up after Tang poetry, in the words of Su Shi, it is "to bring out new ideas in the law of the Yu clan, and to place the wonderful reason outside the boldness".

Su Shi has a poem: "Looking horizontally, the side of the ridge is a peak, and the distance and height are different." It's not the true face of Lushan, it's only because it's in this mountain.

The reason why this poem has been passed down through the ages is not only because of its beautiful artistic conception, but also because the last two lines of this poem contain profound philosophies. As the saying goes, "the authorities are confused, and the bystanders are clear".

Our thinking and understanding have certain limitations, and we often can't get around "this mountain" and go outside the mountain to "appreciate". When we think about problems, we need to go around the circle and consider them from all angles. Sometimes we tend to only stand in our personal shoes and never think about what we would think if we were someone else.

If we want to see the problem more comprehensively and thoroughly, we must do this.

But on the other hand, if you only look at the beauty of Lushan Mountain, but do not experience it yourself, it is meaningless to walk in and appreciate it. Only by being in the mountains can you comprehend its inner beauty. Outside the mountain, you can only admire its surface. This naturally becomes a contradiction.

Such'Examples, which are also common in real life:

Let's take it for example, we are minors living in the twentieth century, enjoying the meticulous care that society has given us. In the family, Mom and Dad take care of us and care for us all the time, but we are "eroded" by happiness. The doting of parents has caused us to have no ability to stand on our own feet, and teachers are dependent on others.

In the eyes of other children, they will definitely think that we are very happy, and we don't have to do anything; But in the eyes of teachers, in the eyes of other parents, they think that this is not good for us at all, and now it is easy and comfortable, what can we do? Are we still dependent on parents? It can be seen that not all "bystanders" are "clear".

Let's talk about quarrels. Both parties quarreled for some reason, and they both thought that they were right and others were wrong. But the onlookers can see clearly, who is right and who is wrong, and they know it well. So, generally speaking, the bystander is clear.

I don't know the true face of Lushan, I learned this poem, and I really felt a lot!