Knowing good and knowing evil is conscience, and doing evil for good is Gewu, what are the four sent

Knowing good and knowing evil is conscience, and doing evil for good isGewuThe four sentences are: "There is no good and no disgusting body, there are good and malicious movements, knowing good and knowing evil is conscience, and doing evil for good is a thing." ”

These "four sentences of teaching" show Wang Yangming.

The first sentence shows that the human heart is not like Mencius.

It's said that "sex is good", and it's not like Xunzi.

As he said, "nature is inherently evil", the human heart is inherently free of good and evil, and the absence of good and evil is the natural state of the heart and the foundation of the heart.

Detailed explanation.

Since the heart is reason, there is nothing outside the heart, there is nothing outside the heart, and the essence of the heart is of course there is no good and no evil; In fact, this is the conscience being obscured, and once the conscience is obscured, the thoughts emitted have good and evil, and after having good and evil, they need to go to evil for good, and if they don't go to evil for good, they will lose their "conscience".

Because, it is necessary to promote good and eliminate evil from the heart, which is to "study things". Therefore, the "Gewu" mentioned by Wang Yangming is not Zhu Xi.

The so-called things in the world know the principles of the world, but selfish desires, which are to conscience. No matter what kind of things and knowledge are studied, the fundamental principle of "learning things" is "to conscience", which is a matter of the heart.

The specific content includes: there is no good and no disgusting body, there are good and malicious movements, knowing good and knowing evil is conscience, and doing evil for good is a thing. This is the state of life that Wang Yangming pursues.

Conscience is the essence of the heart, no good and no evil is the heart that is not covered by selfish and material desires, it is the principle of heaven, in the undeveloped, there is no good and no evil, and it is also the realm of our pursuit of burying the fierce clan, it is "in the undeveloped", it can not be divided into good and evil, so there is no good and no evil.

When people have ideological activities, they add this kind of idea to things, and this kind of idea has a difference between good and evil, good and evil, and he can be said to be "developed", and things are neutralized and not in the middle, that is, in line with the principles of heaven and not in accordance with the principles of heaven, the middle is good, and the wrong is evil.

Although conscience has no good and no evil, Zhifeng knows good and evil freely, which is the ontology of knowledge; All learning and cultivation boil down to one point, that is, to eliminate evil for good, that is, to take conscience as the standard and act according to one's own conscience.

But sometimes there will be an error in a person's judgment, that is, there is an error in the movement of the mind, that is, if he cannot correctly distinguish between good and evil, and he takes evil as good and good as evil, then his conscience will also be wrong, and thus the object will also go astray.

Because the heart at this time has been obscured by selfishness and material desires, it is not a heavenly principle, and then we must turn to ourselves. Strive to return your mind to a state where there is no good and no evil. Only when we return to the state of no good and no evil can we have a correct conscience and a correct character.

What is reasonable, as long as the knowledge of things to achieve a heart without selfish material desires, the reason in the heart is actually the reason of all things in the world. Heavenly principles do not rely on empty talk, but on the knowledge of things. Rely on practice and self-reflection, that is, "the unity of knowledge and action".

If you have heavenly principles and selflessness in your heart, it is like there are rules and rules in the world, and if there are rules, you can measure the square and circle of all things in the world. No matter how many squares and circles, no matter how big or small these squares and circles are, they can be exposed by the knowledge of things, otherwise these laws are incorrect. Heavenly Principle is in the heart of man.

From the Ming Dynasty philosopher "Wang Yangming.

Conscience", "Gewu" and the material are to the effect that the heart is originally free of good and evil, and that there are good and evil are the reasons why everyone's mind is active, and knowing that good and knowing evil is a kind of conscience, and people should do good deeds and remove evil deeds through their own practice and reflection, which is Wang Yangming's four sentences in his later years, that is, the four keys of Xinxue, which is a comprehensive summary of his philosophical thoughts.

Wang Yangming's thoughts

Yangmingxue was one of the mainstream theories in the middle and late Ming Dynasty, which was later transmitted to Japan and had a great influence on Japan and East Asia. Yang Ming Psychology.

It is one of the important theories in the history of Chinese ideology and culture.

Yangming Xinxue is not the study of idealism, nor is it just the study of psychology, but the ancient Chinese thinkers emphasized both Taoism and nature.

It also advocates the unity of Tiandan sedan chair and people, and attaches more importance to people's subjective initiative.

A series of philosophical model wheel ideas are the culmination of a series of philosophical model wheel thoughts, through the heart is reason, knowledge and action.

First, the core concepts such as conscience have realized the integration of theory and practice.

1. The unity of subject and object and the unity of inner saint and outer king.

Standing in today's new historical position, inheriting and carrying forward Yangming Xinxue has great theoretical value and practical significance.

Source: Ming Wang Yangming, "Biography".

Original text: There is no good and no disgusting body, there are good and malicious movements.

Knowing good and knowing evil is conscience, and doing evil for good is a thing.

Translation: Conscience is the essence of the mind, and the absence of good and evil is the heart that is not covered by selfish and material desires, which is the principle of heaven.

In the undeveloped, there is no good and no evil, and it is also the realm we pursue, it is "in the undeveloped", and it cannot be divided into good and evil, so there is no good and no evil;

When people have ideological activities, they add this kind of idea to things, and this kind of idea has a difference between good and evil, good and evil, and he can be said to be "developed", and things are neutralized and not in the middle, that is, in line with the principles of heaven and not in accordance with the principles of heaven, the middle is good, and the wrong is evil.

Although conscience has no good and no evil, it is free to know good and evil, which is the essence of knowledge;

All learning and cultivation boil down to one point, that is, to do good and evil, that is, to take conscience as the standard and act according to one's own conscience.