Buddhist questions, retribution, incarnation, dharmakaya, everyone has it, or does the Buddha Buddh

What is Dharmakaya, Retribution, and Incarnation?

The Rinzai Patriarch said: "One thought of pure mind is the Dharmakaya Buddha, one thought of the undifferentiated mind is the Buddha of the body, and one thought of the undifferentiated mind is the incarnation of the Buddha." The law is incarnated in three bodies, and the nature is all-encompassing, and there is no need to ask for anything else. ”

The so-called pure mind light of one thought means that when we don't have a single thought, we have no thoughts at all, and we have a clear gnosis that is not the same as wood and stone. If there is a thought, it will not be pure. In the same way, having a Buddha mind, having a mind that recites mantras, is not pure.

When the mind and the mantra that can be recited fall off for a while, and when both can be destroyed, then there is a pure mind of thought, which is the Dharmakaya.

One thought without distinction is the Buddha of rebirth. One thought of undifferentiated mind light is the incarnation of a Buddha. This is the difference between the heart light and the difference between the heart light, respectively?

Isn't separation and difference the same significance? How is it that the undifferentiated mind light is the rebirth Buddha, and the undifferentiated mind light is the incarnation of the Buddha? Because the Buddha is a bright body, a piece of light, there are no other hues, how can there be any difference?

Therefore, one thought without distinction is the Buddha of rebirth.

Everybody's rebirth is a light body, so it's indiscriminate. This is not the case with incarnations, which have phases, and there are differences in appearances. For example, there are differences between men and women, young and old, grass, trees, fish and insects, the sun, the moon and the world.

Since there is a difference, why is it said that a thought without a difference is the incarnation of a Buddha? Because although there are differences in appearances, there is no difference in the Dharmakaya, the essence of all appearances. All sentient beings are Buddhas because they all have Buddha nature; All the world's scenes are manifested by our Buddha-nature.

No matter what is good or bad, since they are all manifested by Buddha nature, then they are equal. Therefore, whether it is our Five Turbid Evil Worlds or the Western Pure Land, they are all equal. Everything in the world is transformed by our undifferentiated mind, so everything is an incarnation of a Buddha.

Those who differ are different in appearance, but the nature of the beings that give rise to all aspects is equal, so one thought of undifferentiated mind light is an incarnation of a Buddha. Once this is understood, there is no doubt as to how the same meaning of the undifferentiated mind and the undifferentiated mind are both incarnates and incarnations.

The Buddha has the three bodies of the Dharma and the retribution.

Dharmakaya: Fills the Void Realm like air. The Dharmakaya Buddha has no sentient beings to spare, because the Dharmakaya Buddha is one with the Void Dharma Realm, and one with all sentient beings. Sentient beings have no chance to see it.

Reporting body; Buddha statues, equal to the realm are all reincarnation.

Incarnation; Pray with sentient beings for the benefit of sentient beings with karma...

The Buddha also has an incredible self-nature. The language of the self cannot be spoken, only attained...

All sentient beings are full of Buddha nature, all sentient beings can become Buddhas, all have the wisdom and virtue of the Buddha, but they cannot attain it because of delusional attachment...

The Dharmakaya is the Buddha body that can be understood as pure Dharmakaya, just like the truth, which is invisible, full and formless.

The Buddha is a solemn aspect with 32 phases, which is visible to the Buddhas and Bodhisattvas and enlightened people in the body of the Buddha in the Pure Land of Bliss.

The incarnation of the Buddha is the embodiment of the Buddha, which is the manifestation of the Buddha in the six realms in order to enlighten the world, among which the Buddha is the Buddha's embodiment of the world's enlightenment in the world, and there is the manifestation of birth, old age, sickness and death (Nirvana). It can be seen by all people and animals for time.

In the altar scripture, the six ancestors Hui Neng said this:

Monk Zhitong, Shouzhou Anfeng people. At first glance, I read the "Ranga Sutra" about a thousand times, but I will not have three bodies and four wisdoms, and the master of etiquette will seek to understand its meaning.

The teacher said: "Those with three bodies are pure Dharma bodies, and your nature is also; Complete retribution, your wisdom also; Hundreds of billions of incarnations, your journey also. If you are separated from your nature, let alone the three bodies, you will have a body and no wisdom; If the three bodies are enlightened and have no self-nature, they are called the Four Wisdom Bodhi.

Dharmakaya, your nature is what it is; Reincarnation, your wisdom is; Incarnation, your actions are what they are.

Tang Seng was called Chen Rui before he became a monk.

It is said that the golden toad was too noisy before the Buddha and reincarnated.

There are three kinds of bodies: Dharmakaya, retribution, and incarnation as Buddha.

1. Dharmakaya. The First Dharmakaya. The body is the accumulation of righteousness.

Ordinary sentient beings are accumulating karmic retribution as their bodies, receiving retribution with their karma, and inspiring the four major color bodies. The Buddha is the emptiness of karma, and there is only one pure body, a body of wonderful colors. The Dharmakaya is the accumulation of reason, that is, the accumulation of truth is like the body of wonderful reason.

If it is true that it is perfect and pure, it is everywhere, and the Dharma body is the pericardium is too empty, and the sand realm is measured around. The Indian word Virujana is translated as everywhere, pure Dharmakaya, like the void, perfect and circumferential, the ten worlds.

2. Report yourself. The second is the reincarnation of the Buddha, which is the accumulation of wisdom, that is, the accumulation of all kinds of wisdom as the body, the wisdom is consummated, and the delusion is completely cut off, which is called the consummation of rebirth. Lushena is translated as pure and full, which means to be confused and pure.

3. Incarnation. The third incarnation of the Buddha. The incarnation of a Buddha is the accumulation of merits, the accumulation of immeasurable and boundless special merits as a body. The Buddha is "three cultivations of blessing and wisdom, and a hundred eons of good harmony", who can observe wisdom with wonder, observe opportunities and teach, appear with the like, and purify sentient beings.

The Buddha has three bodies: the Dharmakaya, the retributive body, and the emanation (corresponding body), and the difference between the three is:

1. The meaning is different.

Dharmakaya: The middle reverence is the "Dharmakaya Buddha" and the name "Virujana Buddha", which refers to the Buddha nature that exists in everyone's heart, and embodies the Buddha itself of the Dharma;

Retribution: Zuo Zun is the "Reincarnation Buddha" and the name "Lushena Buddha", which refers to the body of the Buddha who has attained the Buddha's fruit through practice;

Incarnation: The right deity is the "Buddha of the Body" and the name of "Shakyamuni Buddha", which refers to the body of the Buddha who appeared to relieve the needs of all beings in the world, especially the birth of Shakya.

2. Different forms.

The Dharmakaya is the accumulation of reason, that is, the accumulation of truth is like the body of wonderful reason. If it is true that it is perfect and pure, it is everywhere, and the Dharmakaya is the pericardium of the heart, and the Dharmakaya does not appear in the sand realm;

Retribution: After arduous practice, how to get the truth to become a Buddha, he is an objective existence of the Buddha, the state of perfection and happiness, extremely tall, often for the Bodhisattvas to say the Dharma, the body is hidden from time to time.

Incarnation: It is the transformation of the Buddha, in order to educate sentient beings, the Buddha can appear as sentient beings of the six realms, appearing in various forms of life, and the living Buddha is the Buddha appearing in the form of the human body to educate sentient beings.

There is no difference in the body, but there will be different aspects in front of different beings. Generally speaking, what appears in front of Lady Fan is an incarnation of a Buddha.

You know, this is a concept that was developed in the later stages of Buddhism, and there is no such concept in the real scriptures, but the Buddha is a great teacher for us practitioners, not a character in a deified story.

That's a good point! It's all right away! Amitabha.

1. The meaning is different:

The incarnation of the Buddha is the body of the Buddha who manifested changes in order to get rid of sentient beings in the world, according to the teachings of fate, and in response to the three realms and six realms. Reincarnation as a Buddha refers to the body of attaining Buddhahood through practice with the Dharma body as the cause.

2. Different identities:

Retribution, as the name suggests, is the body of retribution; For example, humans, celestial beings, animals, lonely souls, wild ghosts, etc., these are all different retribution bodies. As far as human beings are concerned, some people are born into rich and wealthy families, some people are born into poor and humble houses, some people are dignified, handsome and healthy, some people are crippled, ugly, weak and sickly, some people are naturally intelligent and versatile, and some people are born ignorant and clumsy.

An avatar is an ever-changing identity. The same person, in different time and space and the situation of people and things, will have different identities. For example:

In front of their children is the identity of parents; and became children before their parents; be husband or wife in the presence of the spouse; In front of colleagues, they become supervisors or employees.

Extended Information: The same place as the Buddha and the Buddha who incarnated:

Three-Body Buddha Explanation:

After understanding the three bodies of the Dharma, retribution, and incarnation, we can further understand the three bodies of the Buddha: the pure Dharmakaya Buddha, the Perfection of the Retribution Buddha, and the hundreds of billions of incarnations of the Buddha.

The Dharma body is empty, the original is pure, and it is full of melting, and it can give birth to ten thousand laws. The mountains, rivers, the earth, the sun, the moon and the stars, and even all the phenomena and thoughts of the mind are all manifested by the Dharmakaya. Jingyun:

The minds of sentient beings are the minds of Buddhas, but because there is no obstacle to ignorance, sentient beings cannot see their own pure Dharmakaya, which is no different from that of a Buddha. If we can realize emptiness, we will be able to realize the state of pure Dharmakaya Buddha.

Retribution is the result of the wisdom of the mind to contemplate the retribution, and if you do all the good dharma and contemplate the perfection of your own mind, you will be able to achieve the fruition of the Buddha of the consummation. For example, Shakyamuni Buddha resides in the Tibetan world, and there are many bodhisattvas in this Pure Land world, who are the objects of the Buddha's teachings.

All living beings are immeasurable, and so are Buddhas; The world is immeasurable, and the Buddha land is also immeasurable. The Buddha should be the opportunity to incarnate in the hundreds of billions of worlds to guide sentient beings, and the Buddhas of different worlds have their own names, such as the Buddha Shakyamuni Buddha, the master of the world of Suva, and the Buddha body of this manifestation is called the incarnation of the Buddha.

The Dharmakaya is the essence of all Dharmas, and the retribution and incarnation are the appearances and functions of the Dharmakaya. The trinity of body, phase, and use, the law, retribution, and transformation are inseparable, and they are always out of the scope of this thought.

Cultivation is to work this thought, to be aware of one's words and deeds at all times, and to have thoughts in mind. First on the basis of the good Dharma in the world, cultivate all good and cut off all evil, and then further cultivate good without attachment to goodness, understand emptiness, contemplate emptiness without emptiness, and break through the dust and sand, after all, you will be able to achieve the Buddha fruit of the Dharma retribution and transformation into one body and three bodies.