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When a classmate dies, he should go in the morning, and there are no rules. Be sure to kowtow. In this way, it shows respect for the deceased.
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Well. There are no rules about this. It's just a pillar of incense. Go for noon! After the incense, leave!
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Is it morning or evening when a classmate dies on incense, what rules do incense have to kowtow to no, if it is an ordinary relationship in the morning, you can make a salute,
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Amitabha
The time of incense is generally according to your local customs, during and around the time of incense, recite Amitabha Buddha for the deceased, and you can also chant it at ordinary times. They are all equals, so you can just don't kowtow and just worship.
Don't offer meat and kill for the dead, it's best to release the dead and make offerings to the temple. It can benefit the deceased and himself.
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When a classmate dies, the incense is to go in the morning and go in the evening, and the incense has to kowtow to see the local customs.
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There are no taboos about giving incense to deceased elders.
There is a taboo to worship the Buddha and incense. FYI.
From a professional point of view, there are rules on how to take it, how to insert it, and how to return to the text for silent recitation. But there is no definite law, and all promising laws are like a dream bubble. As long as you sincerely worship the Buddha and do things honestly, no matter how you burn incense, there will be good results.
So what does a professional incense burner look like?
1.light incense with your own fire; 2.Hold the stick of incense between the middle and index fingers of both hands (the left hand is on top), and the big finger is on the tail of the incense;
3.Place the chest and incense head flat against the Bodhisattva icon;
4.Raise your eyebrows again; 5.After that, place the chest and incense head flat against the Bodhisattva icon; 6.Start tapping with your left hand.
The first method of incense insertion: the first incense stick**, when inserting, silently recited: "Offering the Three Treasures of the Ten Directions and the Third World."
The second incense stick is inserted on the right side, and when it is inserted, it silently recites "Offering to the parents and teachers of the previous children." (Note: This method of making incense is all written by lay people, so it is different from those who meditate on it as a monk.)
However, if the monks are individuals who worship the Buddha with incense, they can also use this method. The third incense stick is inserted to the left, and when it is inserted, it is silently recited: "Offering to all sentient beings in the Ten Dharma Realms and to the unjust debts and obstacles of my so-and-so."
The second way to insert incense is to start with the right and read: "Swear to stop all evil." On the left, read: "Swear to cultivate all goodness." In the middle of the day, he reads, "Vow to save all sentient beings." ”
The third method of incense insertion is the simplest, the same as the first method, but the recitation is relatively simple, the first incense is inserted in the middle, chanting: "Offering to the Buddha, feeling and not being confused; The second incense stick is inserted on the right side, and it reads: "The offering method is good but not evil; "The third stick of incense is inserted to the left, reading:
Offering to the monks, pure and unstained. "Sumptuous and simple.
After the incense, respond to the Buddha statue, stand solemnly and fold your palms, and respectfully worship the Buddha. Put your palms together and say silently in your heart: "May this incense and clouds go straight to the Three Jewels (or chanting: "to the Buddhas") to ask for great compassion and give happiness to all sentient beings.
If it is a ring of incense, it is necessary to light it to the Buddha, and both hands are like holding a long incense, and when holding the incense, as long as the mouth silently recites: "Offering the Three Treasures of the Ten Directions and the Three Worlds." "May this incense go straight to the Three Jewels, plead for great compassion, and give happiness to all beings. That's it.
If you put sandalwood (that is, a small branch made of sandalwood), you should hold the two ends of the incense with the big finger and index finger of both hands, and the middle, ring and little fingers are all open and straight, raise the eyebrows, and put them into the incense burner before and after; The first sandalwood is picked up with the left hand and fed in with the right hand; The second is lifted with the right hand and fed in with the left hand; The third is the same as the first. The method of visualization and meditation should be the same as when incense is applied. Burning incense is an offering, and burning sandalwood is the best!
A ritual is a ritual, and if there is no sincere accompaniment, even burning incense will have no merit or very little merit. Just like martial arts, no matter how powerful the move is, if it is not supported by profound internal strength, it is just a move to bluff people with fists and legs. It is better to do more good deeds and be more compassionate than to hold on to Buddha's feet temporarily.
I hope that all of you who are lucky enough to read the article will share more at your convenience. There is no Amitabha Buddha in the south!
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Propriety.
1. Incense. The incense must be natural, greedy for cheap or not.
If you want to use chemical incense or inferior incense, it is harmful and unhelpful, so it is recommended to go to the official website of the phaseless copper furnace to set a good point of natural incense as well.
Propriety. Second, if the incense is applied, it is normal for the incense to be broken. The incense is broken because of the quality of the incense, and there is nothing else. It is also possible that you have applied incense less often and are not very familiar with incense.
Propriety. Third, the customs in various places are different, take our family is to kowtow three heads, then three incense sticks, and then burn paper, basically that's all. Ten miles are not customary, and you have to ask the local elders how to pay attention to them there.
Propriety. Fourth, the incense should be pious and silently prayed: the first incense stick, offering the three treasures of the ten directions. The second incense stick is offered to parents and teachers. The third incense stick, offering to all living beings.
In addition, those who have the conditions can wear mascots, seek good fortune and avoid evil, and transfer good luck. It is recommended to set the phaseless auspicious pendant in the phaseless copper furnace at the same time.
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Hello, natural fragrance is correct, it is recommended to go to the official website of the phaseless copper furnace one-on-one to set a good day.
Inner incense offerings. The incense should also be exquisite, that is, similar to worshipping ancestors. Therefore, the need to set up an incense case is the most basic; When it comes to offerings, it depends on customs.
The incense is also singular, but the incense must be sincere. If you can, you can wear a mascot and drive your own luck. It can be set in a phaseless copper furnace at the same time.
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The key is respect. "Worship God as God" and "Death as Life" means that the kind of respect for the deceased should be as respectful as if he was still alive.
In addition, if you want to make offerings, you can use good fruits or flowers, etc., and do not use meat, because you want to make offerings for killing other lives, which is to create bad karma for the ancestors.
In addition, we should always make offerings to the Buddhas and Bodhisattvas, pray for the mercy and blessings of the Buddhas and Bodhisattvas, and help the ancestors of the past to be born early and reborn in the Western Elysium as soon as possible. The Buddha and Bodhisattva are the teachers of heaven and man, the ultimate enlightened one, the Buddha and Bodhisattva enter the three thousand worlds, and transform all sentient beings according to fate, so that the suffering can be happy, the foolish can be wise, and the cold can be clothed, and burn incense to the deceased, and remember to sincerely pray for the Buddha and Bodhisattva to help the deceased with great compassion and great gods.
There is no Amitabha Buddha in the south!
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