Why do you want to cry when you think of the compassion of the Buddhas and Bodhisattvas?

Thinking of the compassion of the Buddha and Bodhisattva and wanting to cry may be due to the touching and touching of the heart, or due to the belief and admiration for the Buddha and Bodhisattva.

The compassion of Buddhas and Bodhisattvas is infinite, and they are concerned not only for their own sentient beings, but also for all sentient beings. They will pay any price, even their own lives, in order to save sentient beings. This kind of compassion and selfless dedication is worthy of our learning and admiration.

When we think of the compassion of the Buddhas and Bodhisattvas, we may feel warm and touched in our hearts, and even have an urge to shed tears. This is a kind of spiritual touch and sublimation, and it is also an expression of our faith and admiration for the Buddha and Bodhisattva.

Therefore, when we think of the compassion of the Buddhas, we should be grateful and cherish, and follow the example of the Buddhas and Bodhisattvas to strive to learn and practice compassion and selfless dedication.

AmitabhaQuestion: When you confess or listen to the sutras and worship the Buddha, you will be sad and cry, may you ask if it is?KarmaHeavy?

The old mage repliedThe answer to this is in the Sutra of Amitayus

Village. The Buddha said that this is the discovery of your good roots, not the heavy karma. You will be sad and weep when you listen to the scriptures and confess, because you have learned this method in your past life, but you have not achieved it, and you will feel sad when you encounter it again in this life.

Since this is the case, you have to work harder, the world is not worth nostalgia, don't miss the opportunity, and decide to achieve it in this life.

My Buddha's Meaning of Compassion: When I am completely omniscient and aware of everything in the world, I will instinctively be compassionate to everything. Compassion is followed by a joyful giving.

In Buddhist terms, it is also said that the compassion of my Buddha is the compassion of my heart. The mind of all living beings is Buddha-nature, full of compassion and wisdom. Because sentient beings are confused and upside down, and are hindered by their own karma, if sentient beings can manifest their Buddha nature and manifest their great compassion through practice, then they are our Buddha compassion.

Although the various interpretations are different, they are all exhortations to the world.

In Buddhism, it means "Amitabha Buddha in the south".

Nan Wu and Amitabha are both Sanskrit sounds, translated into Chinese, and Nan is not intended to be prostration, and by extension, "refuge". "A" means "nothing", "midha" means "quantity", and "Buddha" translates as "enlightenment", so Amitabha means "immeasurable enlightenment". Although there are many Buddha names, they say:

The three Buddhas of the ten directions, the first Amitabha.

"Amitabha" symbolizes the 48 vows in the Sutra of Amitayus, and reciting the Buddha's name is to remember the vows of the Buddha's spiritual practice. The forty-eight vows are elaborated, which is the entire "Sutra of Amitayus". Therefore, it can be considered that the 48 Great Vows are the commentary on the Holy Name of the Mida, and the entire "Sutra of Amitayus" is the commentary on the 48 Great Vows.

A single mention of the Buddha's name, from the sentence to the chapter, the merit of the entire "Sutra of Amitayus" is hidden in it.

Buddha is Sanskrit, which translates to "enlightenment, omniscience".

My Buddha compassion means that when I am completely omniscient and aware of everything in the world, I will instinctively be compassionate to everything.

After compassion, it is natural to be very happy to give everything. It is the Buddha's four immeasurable minds of compassion and joy.