It is said that the high monks in the Buddhist world can reach the realm of the so called six links,

Even if they open their eyes and know the fate of their previous lives, they don't understand the truth of cause and effect, and they don't know that reincarnation is too slow, they are still no different from ordinary people, because as long as they learn the Dharma and listen to the wisdom of the Buddha's enlightenment, they can truly see through and let go. To go deeper, the so-called six paths of Buddhism are not the supernatural powers that we ordinary people understand, but they themselves are also produced through enlightenment, which breaks off the access of "self-grasping" and "discriminating mind".

Recommend "The Biography of the High Monks", see the high monks, feel the real Dharma, incredible.

There is no Amitabha Buddha in the south.

The dust hurts countless people, and the degree is decisively shaved!

If you see through it, you won't spread it randomly, and the cause and effect are ruthless!

Nature comes, nature goes.

Su Shi, he Buddhism, Taoism, and Confucianism are all connected.

Confucianism advocates a great sense of responsibility for actively joining the WTO, governing the country and the world with one family, and self-cultivation of oneself.

Buddhism advocates the religious ideas of nirvana in life and death, accumulating virtue and doing good, enduring hardships in this life and enjoying the next life, rejoicing with fate, looking at all things in the world with a normal heart, and tolerating. It was introduced to China at the end of the Eastern Han Dynasty and gradually became sinicized, mixed with more Chinese characteristics.

Taoism is a passive way of escapism, a small country and a widow, and idealism, but it also contains a free realm that transcends all things and self.

The state still respects Confucianism more. Su Shi was thoughtful and comfortable in the ideological atmosphere of the integration of the three religions in the Northern Song Dynasty. Not only did he embrace the ideas of Confucianism, Buddhism, and Taoism, but he also believed that they were inherently connected.

He once said: "Zhuangzi Gai helps Confucius also", "Interpretation of the Tao coincides with the same", "Thinking is the opposite". This kind of thought, which is based on the Confucian system and impregnated with Buddhism and Taoism, is the philosophical foundation of Su Shi's outlook on life.

Su Shi obeyed the political ideology of Confucianism and helping the people, he was 22 years old in the Jinshi, 26 years old in the third class of the Chinese system (the highest class in the Song Dynasty), after entering the Shi Shi worked hard to use the world. Then Su Shi's life was bumpy, repeatedly belittled, failed to show his political ability, Su Shi was not insensitive to suffering, and he was not obedient to suffering, but treated the ensuing misfortune with a new attitude towards life, and organically combined the perseverance of Confucianism to fix poverty, Lao Zhuang's transcendent attitude of contemptuous of limited time and space and material environment, and Zen Buddhism's concept of treating all changes with a normal heart, so as to achieve contempt for ugliness and dissipate pain. This kind of life paradigm that is obsessed with life and transcendent contains the spirit of firmness, composure, optimism, and expansiveness, so Su Shi can still maintain a strong interest in life and vigorous creative vitality in the face of adversity.

In fact, Confucianism can be compared with Buddhism. What we want to look at is the pure Confucianism of the Confucius era, not the feudal Confucianism system that was processed and distorted by the rulers during the feudal period.

Who says it can't? Confucianism and Taoism have explained that the three religions have always been an ancestral style. Red lotus, white lotus root, green lotus leaf, the three religions were originally one family.

There are many ancient monks who learned Taoism, and Taoist priests who learned Buddhism. For example, Yao Guangxiao.