What does it mean to be unphased? What does it mean to be amorphous in Buddhism

Guanyin is Guanyin Bodhisattva.

Guanyin Bodhisattva in various forms, all kinds of appearances to benefit all sentient beings, so it is called Guanyin without appearance.

There is a sentence in the Diamond Sutra: "If a bodhisattva has the appearance of self, the appearance of people, and the appearance of sentient beings."

The longevity is not a bodhisattva."

Avalokiteshvara Bodhisattva Pumen Pin".

There are: "The Buddha told the Bodhisattva of Endless Intentions:" Good man, if there are sentient beings in the land, they should be saved by the Buddha's body, and Guanyin Bodhisattva will appear as the Buddha's body.

It should be said that those who have attained the Buddha's body are now Buddha's body. It should be said that the one who has heard the body is the one who hears the body. It should be said that the person who has attained the status of the Brahma king, that is, the body of the current Brahma king.

It should be released by the emperor. Those who have attained the degree of the body are the current emperor who has released his body and said it. It should be said that those who have attained the degree of freedom in the heavenly body are now in the heavenly body. It should be said that those who have attained the degree of great freedom in the heavenly body are now in the great freedom of the heavenly body.

It should be said that the person who has attained the status of the great general of the heavens, that is, the body of the current general of the heavens. It should be said that the one who has attained the body of Bishamen is the one who is now in the body of Bishaman. It should be said that the person who has attained the body of the little king is the body of the current little king.

It should be said that the person who has attained the status of the elderly, that is, the body of the current elderly. It should be said that those who have attained the status of laymen are now laymen. It should be said that the person who has been saved as a ruler is the person who is now a ruler.

It should be Brahmin.

The one who attains the attainment of the body is the present Brahmin body. It should be said that the bhikshus, bhikshunis, upasaks, and upasaks who have attained the attainment of the body, that is, the present bhikkhus, bhikshunis, upasaks, and upasaks. It should be said that the elderly, laymen, rulers, and Brahmin women are attained, that is, the present women.

It should be said that those who have attained the status of virgins and virgins are now virgins and virgins. It should be taken with Dracon, Yaksha.

Gandharva, Asura.

Garuda, Kinara, Maharaja, and non-human beings are all present as sayings. It should be said that the one who holds the Vajra God is the one who holds the Vajra God now. Endless intention, is Guanyin Bodhisattva, the achievement is such a merit, in various forms, travel to the land, free from sentient beings. ”

Wireless Guanyin means that when Guanyin is said, what he says to him about his appearance to outsiders, it can also be a man, a woman, a likeness, or a juvenile like, which is about you have not been promoted.

In Buddhism, non-appearance refers to the fact that all things are impermanent, non-self-existent, and non-permanent, and have no fixed form and essence. It is a description of the nature and state of existence of all things. Amorphism is a fundamental concept in Buddhism, which embodies the central idea of Buddhism, Nirvana, the state of transcending the cycle of birth and death and pursuing eternal liberation.

Buddhism believes that only by understanding the non-phased nature of things can we truly understand the nature of the world, transcend the cycle of birth and death, and reach the state of nirvana.

In Buddhism, everything is made up of the aggregates (appearance, receiving, thinking, acting, and cognition), and these aggregates are impermanent, non-self-natured, and impermanent. Color is impermanent because it changes with time and circumstances; Receiving is non-self-natured, because it is determined by antecedent causes; Thinking is impermanent, because thoughts are always changing; Actions are impermanent because they are determined by conditions; Consciousness has no self-nature because it is determined by antecedents and consequences.

The concept of impermanence in Buddhism also involves the concept of impermanence, that is, everything exists in a process of constant change, and there is no fixed form or essence. Therefore, Buddhism believes that if we become too attached to the form and essence of things, we will be bound in the cycle of birth and death and will not be able to attain true liberation.

In order to transcend the cycle of birth and death in Yuanchang, Buddhism proposed the concept of nirvana. Nirvana is a state that transcends the cycle of birth and death, and is a direct experience of non-appearance. The realm of nirvana is a realm of no desire, no attachment, no troubles, and no suffering, and it is a state that transcends worldly life.

Through practice, people can gradually comprehend the true meaning of non-appearance, and eventually reach the state of nirvana.

In short, the non-appearance in Buddhism is a description of the nature of things and the state of existence of the grand model, which emphasizes that everything is impermanent, non-self-natured, and impermanent. Only by comprehending the true meaning of non-appearance can we truly transcend the cycle of birth and death and reach the state of nirvana.

It is the true, eternal appearance. What is real? It is eternal and unchanging, the first time I see him, the second time I see him.

So what qualifies it? Then there is only emptiness, and everything else is impermanent. Emptiness is not that there is nothing, there is a mind, and the mind has the characteristics of emptiness, which is the mind body, and the mind can give birth to ten thousand dharmas, which is the wonderful use of the mind.

So, the mind, the Buddha, the reality, the truth, the emptiness. And so on are all the same concept.

As long as there is the concept of appearance and attachment, one will not be able to see the Buddha, and will not be able to become a Buddha.

What is Phase? Diamond Sutra Cloud: "All appearances are false." If you see things that are not like each other, you will see them as they are. ”

If Israel sees me and asks me with a voice, it is a man who walks in evil ways, and cannot see what he is. ”

Subodhi, the one who develops the three bodhichittas, should know, see, and understand all the Dharma as it is, and not give birth to the Dharma. ”

It is that all sentient beings have no self-appearance, human appearance, sentient beings' appearance, and long-lived appearance, and there is no non-appearance, and there is no illegal appearance. ”

Away from all appearances, they are called Buddhas. ”

What is Phase? Everything that is seen, heard, smelled, tasted, and touched by the sense of touch is the phase, and at the same time, the morality, concepts, rules and precepts, constitutional laws, and taboos that bind the thinking consciousness, imprison the freedom of life, hinder the emancipation of the soul, and suppress the expansion of human nature are all phases and are the phases of the law.

Don't let the mind stay on the things and phenomena you see, don't let the mind stay on the sound, don't let the mind stay on the aroma and taste, don't let the mind stay on anything and feeling that the body touches, don't let the mind be bound by any laws, laws, teachings, concepts, customs, habits, laws, in a word: the mind has no place to live.

What kind of state is aspectless?

It is a chaotic state, the sky is not the sky, the earth is not the earth, and the heaven and the earth are difficult to distinguish; There is no up, no down, no up and down; There are no edges, no corners, no formlessness; There is no big, there is no small, it follows the form; There is no past, no future, no beginning and no end; There is no coming, no going, no birth, no death, only eternity; There is no good, no evil, no truth, no falsehood, no beauty, no ugliness, no duality, no yin and yang, and no division.

Second, everything is one; There is no love, no hate, no seeking, no abandonment, such as not moving; There are no gods, no Buddhas, no immortals, no people, no animals and plants, no insects and bacteria, only structures; There is no heaven, no hell, no earth, no space, no time, no being, no nothing, only the spirit of the Tao; There are no rules, no systems, no constitutions, no laws, no doctrines, no rituals, no barriers, no taboos, only living spirituality; There is no sound, no sound, no exhalation, no inhalation, only induction...

All appearances are illusory, if you seek the Buddha with each other, it is like fishing for the moon in the water, it is difficult to see the truth, and if you abandon all the appearances, you are the Buddha.

The part of "no self, no one, and no sentient beings" comes from the "Fourteenth Division of Separation and Extinction" in the Diamond Sutra: "This person has no self, no one, no sentient beings, and no longevity. So what?

The self-phase is the phase of right and wrong; The appearance of people, sentient beings, and longevity is the appearance of right and wrong. Why? If you are separated from all appearances, you will be called Buddhas.

The Buddha said to Subodhi: "So it is! So!

If there are people again, they can hear the scriptures, and they are not frightened, they are not afraid, and they should know that they are very hopeful. Why? Subodhi, for example, the first paramita, that is, not the first paramita, is the first paramita.

Subodhi, forbearance and humiliation of paramita, if it is not forbearance and humiliation of paramita, it is called forbearance and humiliation of paramita. Why? Subodhi, just as I used to cut off my body for King Gori, then I have no self, no one, no sentient beings, and no longevity.

Why? When I was in the past, if I had the appearance of me, people, sentient beings, and long-lived people, I should have hatred. Su Bodhi, and recited the past in the past five hundred generations as a forbearance and humiliation immortal, in the world of Yuer, there is no self, no one, no sentient beings, no longevity.

Therefore, Subodhi, the bodhisattva should be detached from all appearances, develop the three bodhichitta, and should not dwell on the mind of color, the mind, the mind, the sound, the fragrance, the taste, the touch, and the Dharma, and should give birth to the mind of non-dwelling. If the mind is dwelling, it is not dwelling. Therefore, the Buddha said that the bodhisattva's mind should not dwell on charity.

Subodhi, a bodhisattva should give in this way for the benefit of all sentient beings. For example, all appearances are right and wrong, and all sentient beings are non-sentient beings. Subodhi, if you come to be a true speaker, a true speaker, a speaker, a non-speaker, and a non-speaker.

Su Bodhi, if you come to get the Dharma, this Dharma is not real or false. Subodhi, if the bodhisattva's mind dwells in the Dharma and performs almsgiving, if a person goes into the dark, he will not see anything. If a bodhisattva does not abide by the Dharma and gives alms, he will see all kinds of colors, just as a person has eyes, the sun shines, and he sees all kinds of colors.

Subodhi, in the next life, if there are good men and good women who can undergo recitation here, then with the wisdom of the Buddha, they will know that they are human beings and see that they are human beings, and they will all achieve immeasurable and boundless merits. ”

Color, receiving, and acquainting each other are all illusions of dependent origination.

All things in the world are formed by the harmony of all fates, and they are all formed by the combination of the four false qualities of earth, water, fire, and internal wind. It's all made up of elements.

Since it is an illusion of dependent origination, it is the law of birth and death, and it will eventually disappear.

The Dharma is separated from all appearances, not from all aspects.

Detached from all appearances, it is a Buddha, and it is a pure and bright mind.

If we do not depart from all appearances, we will leave this illusion, and we will nowhere to find this pure and bright heart.

Amitabha!

The beings you see are all Buddhas, and you do it.

Non-phase (Buddhist interpretation).

"No Phase", the earliest Taoist concept in China, is far more than two centuries earlier than the Buddhist theory of "no phase". The earliest writing is without an image. Refers to the absence of a trace; There is no specific image, concept, .

Originally, the Taoist described the Tao as a metaphorical and formless language, and later also referred to the subtle and unfathomable righteousness of all kinds of righteousness. Uttering "Lao Tzu":"The rope is nameless, and it is nothing again.

It is said to be formless, formless, and imageless, and it is said to be trance. "

Buddhist terminology. Phaselessness, a Buddhist term, is the name of the people who are absolutely truthful.

Buddhist terms. Actually、Taste。

Nothingness does not mean nothingness, (Nirvana Sutra 30, sexual emptiness arises, there is no phase and there is no non-phase. One. The law of nirvana is separated from the ten phases and touches.

It is dependent voidness: Prajnaparamita. 2 Another name for Nirvana, the names of those who are absolutely true are non-appearance, that is, they have no appearance, interpretation has two meanings, sound and appearance, is the name of the ten phases, and incense, because Nirvana is free from all false appearances.

Mahayana Chapter 2, male appearance, interpretation of the Nirvana law, birth and residence of bad appearance. Two. Therefore, the name has no phase: the one who has no phase: the hue, the name is justified, and it is separated from all phases. [No phase.]

Chen Yixiao's common vocabulary of Buddhism.

1 To all appearances, but to say that the present of what is is nothing, that there is no appearance. Rational and unmistakable, women's appearances. It's like the dark clouds receding and the bright moon appearing on its own. Therefore, it is said that there is no phase.

The Great Treatise says, it is not that there is a phase that wants us to be without a phase.

The name of the people of the absolute truth is "no phase". In contrast to "existence", it refers to the truth and reality obtained by getting rid of the worldly existence and cognition.

Mahayana Chapter 2: Those who have no appearance have two meanings. As soon as the name is straightened.

Reason is the best of all appearances, so the name has no appearance. The second is the interpretation of the Nirvana Law. The law of Nirvana is separated from the ten phases, (Nirvana Sutra, 30:

Hue, sound, fragrance, taste, touch, birth, male, female, are the ten phases. Therefore, it is said that there is no phase.

The Vimala Sutra says: "One phase without phase is two, if you know one phase, it is no phase, and you don't take no phase." Entering into equality is the only way to enter. ”

It means that there is no specific appearance, no specific appearance.

The absence of phase is the "Diamond Sutra": All appearances are false. There is no self, no one, no beings, and no longevity.

The meaning of not being in the same phase is that I can't keep thinking about it, just like a mirror, things come and should be, and things don't stay.