What does it mean to be a person without a face? What does aspectlessness mean?

The meaning of the Buddha is that the Buddha has no appearance, and the appearance of all beings is its appearance, and there is a Buddha appearance because of the birth of all living beings. The Buddha statue is only a vehicle for the Buddha, and it represents the Buddha, the Dharma, and the transmission of the Dharma, as well as the Buddhist culture.

A true Buddha is ethereal, pervading all beings in the Dharma Realm, without any specific appearance. As long as you have a clean heart, you can see yourself. A Buddha is an enlightened person, and a person is an unenlightened Buddha.

Every human being is a Buddha and has Buddha nature. As long as you have Buddha nature in your heart, you can see your own Buddha from the Buddha without appearance. Therefore, as long as we have a clear heart, we can see ourselves as clear as water.

The role of the meaning of the Buddha is 1, bless peace. Nuclear carving protection, life peace. The olive core carving has the meaning of blessing peace since ancient times, and the Wuxiang Buddha nuclear carving also has such a beautiful meaning.

2. Fortune transfer. The Buddha nuclear carving can block bad people or things for the wearer, so that these things can not enter the human body and affect the human mind, as long as the righteousness is followed, the villain and bad luck can not get close. 3. Pursue yourself.

The Buddha is formless, and the true Buddha is colorless and formless, but it is everywhere. Life is also a kind of practice, and we are on the way forward, we are also pursuing a better self, wearing the Buddha can remind us to always pay attention to the heart, so that people can find their true selves in introspection.

A person without a phase means that the person does not look outstanding, has a mediocre personality, and is a more ordinary person among ordinary people.

There is no phase, and the definition is:

1.There was no one to help. "The Fifteenth Year of the Duke of Zuo":

"Returning to Sister", there is still no phase. Du pre-note: ""Returning to the Sister", the hexagram of female marriage; "Look", the image of detachment, so it is said that there is no phase.

Phase, help also. Lu Deming explained: "Phase, breath is bright and reversed."

Rites and Rites: Zhongni Yanju": "Governing the country and being rude, such as being blind and staring! "Kong Yingda Shu:

phase, said to support phase. ”

2.Buddhist. As opposed to "there is a phase".

It refers to the truth and reality obtained by getting rid of the worldly appearances. Nanhe Blocking Dynasty Liang Xiaotong "Poems of Emperor Wu of Liang and Emperor Wu of Liang Visiting Zhongshan Great Love and Respect Temple": "The heart of God is invisible, and benevolence is promising.

Tang Yaohe's poem "Passing the Qin Shangrenyuan": "There is no phase, but the teacher says the truth." ”

3.There is no such thing. Jin Ganbao's "Sou Shen Ji" volume 19: "Parents have no appearance, but they know and give birth to six daughters, and none of them have a boy." ”

There is no phase, as opposed to the phase. The Heart Sutra says, "There are no eyes, ears, nose, tongue, body, mind, and no ignorance", there is no this, there is no that, nothing is nothing. Finally, we are told that we must "stay away from upside-down dreams" in order to "achieve nirvana".

All of this is for us to let go of the state of appearance. Reach the other side: no phase cavity bend.

That is, nirvana.

Nirvana, no phase. But it really exists, and it doesn't fall into the void.

The Lengyan Sutra says "discovery by karma". It tells us a truth: we all follow our own karma and discover, see, feel, and feel our own worlds and bodies.

Depending on karma, the state of perception is different. In fact, it was nothing, there were no eyes, ears, nose, tongue, body, mind, no universe, no earth. There is no physical existence of you.

Everything is karma.

1.There was no one to help. "Zuo Chuan: The Fifteenth Year of Qi Bending": "Returning to Sister" is still not Zheng Zai's high appearance. "Du pre.

Note: ""Returning to the Sister", the hexagram of female marriage; "Look", the image of detachment, so it is said that there is no phase. Phase, help also. "Lu Deming.

Commentary: "Phase, Xi Liang shouted the ruler back." "The Book of Rites: Zhongni Yanju": "Governing the country and being rude, such as being ignorant!" "Kong Yingda.

Shu: "Phase, it is said to support the phase." ”

2.Buddhist. As opposed to "there is a phase". It refers to the truth and reality obtained by getting rid of the worldly appearances. Southern dynasties.

Beam. Xiao Tong's "Poems of Emperor Wu of Liang and Emperor Wu of Liang on Visiting Zhongshan Daai Jing Temple": "The heart of God is invisible, and benevolence cultivates promising. "Don.

Yao He's poem "Passing the Qin Shangrenyuan": "There is no phase and no body, but the teacher says the truth." ”

3.There is no such thing. Advance.

Ganbao's "Sou Shen Ji" volume 19: "Parents have no appearance, but they give birth to six daughters, none of whom have a boy." ”

As opposed to "there is a phase". It refers to getting rid of the worldly appearance, and the knowledge obtained by Li trembling is really like the truth. is a Buddhist term.

It is said that the truth of the absolute people is also a cave clan. Nirvana is also separated from men and women. The Immeasurable Sutra says:

Which auspicious "immeasurable righteousness is born from one law." One of them is the one who has no phase. "The Thirty Sutras of Nirvana say:

Nirvana is called unphased, so why is it called unphased? Good man! There are no ten reasons.

Meaning: there is no obsessive self-image; Thinking that I am a bodhisattva, I have to do everything according to a standard, which is incompatible with the world, so I can't get close to sentient beings, how to save sentient beings.

The verse is from the Diamond Sutra, that is, there is no self, no one, no beings, and no longevity, and in fact these four aspects are all about the same thing, which is "me". The human appearance is the appearance of others, the other person who is always opposite you, the bodhisattva has to have this appearance, how to save you, you will think about why he wants to save me, what good is it for him, what advantage he wants to take advantage of me, and he will never be able to save you on the other side of you.

Therefore, the bodhisattva must have no appearance. In the six realms of reincarnation, if the Bodhisattva wants to have any of the phases, it will be difficult to transform the sentient beings of the other realms, and the appearance of ghosts and beasts will despise him, and many people will judge people by their appearance, and the appearance of human beings, heaven and man, the three evil realms will feel unattainable, and the present asura path will scare people and the beings of the three evil realms, so the Bodhisattva must have no sentient beings.

1. Phaselessness is a religious language. As opposed to "there is a phase". It refers to the truth and reality obtained by getting rid of the worldly appearances.

2. "Mahayana Chapter" II: Those who say that there are no phases, and there are two meanings. First, the name is justified. Reason is the best of all appearances, so the name has no appearance. 2. On the aspect of Nirvana.

Release. The law of Nirvana is separated from the ten phases, ("Nirvana Sutra.

Thirty: hue, sound, fragrance, taste, touch, birth, dwelling, male, female, is the name of the ten phases. Therefore, it is said that there is no phase.

3. The Great Treatise says: Prajnaparamita.

It's aspectless.

All appearances are false, these two sentences are said in the Diamond Sutra, and they can also be said to be the fundamental principles of Buddhism. It means that all the aspects of everything should be treated as illusory, and as long as we don't cling to it, wisdom will arise.

The Six Ancestors Gaozhou Hunger Altar Sutra talks about the absence of phase, which means that all phases are illusory phases, not real phases. Although there are phenomena, they are only illusions, illusions, and they are self-emptiness due to the existence of causes, and phenomena arise only because of the improvisation of causes and conditions. If another cause arises, the current phenomenon will change and another phenomenon will be formed, so it is called a false aspect. Since we clearly know that it is not the real state, we will not be bothered by it and will have painful disturbing minds, and then wisdom will appear.

The above is an explanation quoted from Venerable Sheng Yan.

If you see things that are not like each other, you will see them as they are. If you realize that all aspects are not real, then you understand what emptiness is all about, and you are enlightened. This realization is not logically understood, but truly "seen".

From Zhihu Keling].

There is no self. No one. There are no sentient beings. The lifeless one.

From the fourteenth article of the "Diamond Sutra", the original text is as follows:

The fourteenth product is separated from the phase.

Then Su Bodhi. It is said to be a scripture. Dig deeper into righteousness.

Weeping and weeping. And the white Buddha said frankly. I hope there is a world-honored one.

The Buddha said that this is a very profound classic. I have gained insight from the past. I have never heard such a thing.

World-honored. If there are people again. Hearing is the scripture.

Pure faith. That is, the reality is born. Know that you are human.

The first achievement is meritorious. World-honored. He is the one who is the truth.

That is, right and wrong. That's why it's like the name is true. World-honored.

I've heard it like a classic. Faith and understanding. Not to be embarrassed.

If it is the afterlife. After 500 years old. There are sentient beings.

Hearing is the scripture. Faith and understanding. To be human is to be the first to have.

Why. This person has no self. No one.

There are no sentient beings. The lifeless one. So what's the case.

My phase is right and wrong. People look like all beings, and people live together. That is, right and wrong.

Why. away from all appearances. That is, the names of the Buddhas.

The Buddha told Su Bodhi. If so, yes. If there are people again.

Hearing is the scripture. Not frightened, not afraid. Know that you are human.

I hope so. Why. Subodhi.

For example, the first wave of Ramy. i.e. not the first paramita. It is the letter of the First Paramita.

Subodhi. Endure the humiliation of Paramita. For example, it is not to endure the humiliation of Paramita.

It's a forbearance Paramita. Why. Subodhi.

As I used to cut off the body of King Gori. I'm in the middle of nowhere. There is no self.

No one. There are no sentient beings. The lifeless one.

Why. I was in the old days. If there is a self-appearance, a person, a sentient being, and a long-lived person.

Hatred should arise. Subodhi. and remembers the past five hundred lifetimes.

Be an immortal who endures and humiliates. Ur's life. There is no self.

No one. There are no sentient beings. The lifeless one.

It is so Su Bodhi. Bodhisattvas should be detached from all appearances. Developing the three bodhichitta.

You should not live in lust. You should not live in the sound and fragrance of the law. There should be no place to live.

If the heart has a dwelling. That is, non-dwelling. That's why the Buddha said the bodhisattva mind.

There should be no almsgiving. Subodhi. Bodhisattvas do this for the benefit of all sentient beings.

This should be the case with generosity. For example, all appearances. That is, right and wrong.

and all living beings. i.e. non-sentient beings. Subodhi.

If you are a true speaker. Truth-tellers. As the talker.

The one who does not speak. Those who do not speak the same language. Subodhi.

As the method of income. There is no truth in this method. Subodhi.

If the bodhisattva mind. Dwell in the Dharma and practice almsgiving. Like a man in the dark.

i.e. nothing. If the bodhisattva mind. Do not live in the Dharma and give alms.

If a person has a purpose. The sun is shining. See all kinds of colors.

Subodhi. The world to come. If there is a good man.

Good woman. You can be recited here. That is, as it comes.

With the wisdom of the Buddha. Know that it's human. It's human.

All of them have achieved immeasurable and boundless merit. 】

无相 [ wú xiàng ]

Basic Definition of New Words Detailed Definition.

wú xiàng ]

1.There was no one to help. "The Fifteenth Year of the Duke of Zuo":

"Returning to Sister", there is still no phase. Du pre-note: ""Returning to the Sister", the hexagram of female marriage; "Look", the image of detachment, so it is said that there is no phase.

Phase, help also. Lu Deming explained: "Phase, breath is bright and reversed."

"The Book of Rites: Zhongni Yanju": "Governing the country and being rude, such as being ignorant!" "Kong Yingda Shu:

phase, said to support phase. ”

2.Buddhist. As opposed to "there is a phase".

It refers to the truth and reality obtained by getting rid of the worldly appearances. Southern Dynasty Liang Xiaotong "and Emperor Wu of Liang Visiting Zhongshan Daai Jing Temple Poems": "The heart of God is invisible, and benevolence is promising."

Tang Yaohe's poem "Passing the Qin Shangrenyuan": "There is no phase and no body, but the teacher says the truth." ”

3.There is no such thing. Jin Ganbao's "Sou Shen Ji" volume 19: "Parents have no appearance, but they give birth to six daughters, none of whom have a boy." ”

1.There was no one to help. "The Fifteenth Year of the Duke of Zuo":

"Returning to Sister", there is still no phase. Du pre-note: ""Returning to the Sister", the hexagram of female marriage; "Look", the image of detachment, so it is said that there is no phase.

Phase, help also. Lu Deming explained: "Phase, breath is bright and reversed."

"The Book of Rites: Zhongni Yanju": "Governing the country and being rude, such as being ignorant!" "Kong Yingda Shu:

phase, said to support phase. ”

2.Buddhist. As opposed to "there is a phase".

It refers to the truth and reality obtained by getting rid of the worldly appearances. Southern Dynasty Liang Xiaotong "and Emperor Wu of Liang Visiting Zhongshan Daai Jing Temple Poems": "The heart of God is invisible, and benevolence is promising."

Tang Yaohe's poem "Passing the Qin Shangrenyuan": "There is no phase and no body, but the teacher says the truth." ”

3.There is no such thing. Jin Ganbao's "Sou Shen Ji" volume 19: "Parents have no appearance, but they give birth to six daughters, none of whom have a boy." ”

The colors of life, the five aggregates, are all appearances, that is, they have specific images that can be described. The size, size, color, sound, taste, smell, and hot and cold of the substance are all images of color, and emptiness is also the image of color. The image of suffering includes suffering and happiness and not suffering or unhappiness, the image of thinking includes the concrete things that are thought of and the chaos of not thinking, the image of action includes all kinds of good and evil actions, and the appearance of knowing is the judgment and cognition of all aspects.

The original text is: only color and emptiness are the margins of color, only touch and separation are the margins of receiving, only memory and delusion are the margins of thinking, only life and death are the margins of action, Zhan into the Zhan, and the edge of knowledge. This is the existence of the phase.

This kind of phase is all impermanent change, birth and death, root and dust consciousness is born due to the harmony of karma, and extinction due to the separation of karma, which is false and untrue in nature. Appearancelessness means not attaching ourselves to these various images, and to understand the root cause of these false images. What is it that gives rise to the distinctions of image cognition such as the five aggregates, colors, thoughts, actions, cognitions, etc.?

The root of all this is the nature of life, the mystery of life, and the nature of life is the root of life that exists without appearance, from all appearances.

In Buddhism, we mean that everything that has a phase is like a dream.

At night, we dream of delicious meals, of beautiful women, of marrying ...... daughters-in-lawIn the dream, these are all appearances, and when we wake up from the dream, we realize that those things that have appearances are nothingness, and they are all phaseless.

In our real life, all grievances and hatreds, all joys and sorrows, all wealth, fame and fortune ......It seems to be true, but the Buddha tells us that these are also dreams of nothingness, that this is just a big dream, and that after enlightenment, this big dream will wake up and realize that all this is nothing.

The Diamond Sutra says:

Everything has a way to do,Like a dream bubble,Like dew is also like electricity,It should be viewed as such.