The relationship between man and heaven and earth, and the relationship between man and heaven and e

Natural. Given the basic conditions for human survival and development, man himself is also a part of nature;

In the process of development, human capacity can gradually transform nature, and the consequences of transformation are borne by nature as a whole, including human beings.

In the history of Chinese thought, "the unity of man and nature" is the best interpretation of the relationship between man and nature.

Human beings are only a part of all things in heaven and earth, and man and nature are closely interconnected. Therefore, we should respect nature and make rational use of it, because the destruction and harm to nature is the destruction and harm to human beings themselves. By learning the spirit of the 18th National Congress of the Communist Party of China, we should pay more attention to the construction of ecological civilization, take care of our homeland, and jointly build a beautiful China.

Realize the harmonious development of man and nature.

Liang Shuming. It is said that in a lifetime, people must first solve the relationship between people and things, then solve the relationship between people and people, and finally solve the relationship between people and their own hearts.

Just like an excellent fighting, it takes a long process to succeed in cultivation:

In the first stage, there is no confidence and is still aggressive, like a street gangster shouting from a scoundrel; In the second stage, he is nervous and competitive, like a young man who points out the country and writes passionately; In the third stage, although the signs of competitiveness seem to have been completely lost, the spirit in the eyes is still there, the momentum has not disappeared, and it is easy to be impulsive;

In the end, he was dumbfounded, with stunts, and kept secrets. to the realm of great wisdom and foolishness. Only when such a chicken steps into the battlefield can it be invincible.

Human beings have followed the movement of celestial bodies since birth, and with the development of the earth, such as the four seasons of the sky, people have limbs, and the sky has six qi: cold, heat, warmth, coolness, dryness, and dampness, and people have six senses: vision, hearing, taste, smell, feeling, hallucination, and seven emotions

Joy, anger, sorrow, happiness, sorrow, thought, fear, the sky has the sun and the moon, people have two eyes, the sky has wind and rain, people have breath clothing, in short, heaven and earth is a big universe, the human body is a small universe, so the ancients said: between the world and the earth, get the light of the sun and the moon, take advantage of the beauty of the location, and be born and nourished by the six gases, and the six gases can hurt people with diseases and six intestines, people's lines should be in accordance with the way of heaven, then prolong the life and good luck, and the way of heaven is a disaster and disease, what is the way of heaven, that is, along with the sunrise and do, with the sunset and quiet, cold and summer, Weatherproof and repair the hiding of the house, eat and drink to nourish the body, avoid ecstasy to nourish the heart, prevent anger can nourish the liver and prolong life, have moderation in sexual affairs to strengthen the body, do not worry about the ability to nourish the veins, then longevity, close your eyes more can nourish the spirit, more politeness can be harmonious, more listen to the sages can be more wisdom, so all things are born and all things are harmed, and this contradictory truth is the same.

Interpreting the relationship between "heaven, earth and man" and "you, me and him", Chinese characters are so broad and profound.

Heaven, earth and man expound a thought, praise a spirit, conform to the development trend of society and culture, and guide the direction of our life.

Source: The Art of War

At the beginning of the plan, there are clouds "heaven, earth and people": "soldiers."

The major affairs of the country, the place of death and life, the way of survival, one is the way, the second is the sky, the third is the earth, the fourth is the general, and the fifth is the law.

Vernacular interpretation: Sun Tzu said: War is a major national affair, it is related to the life and death of the people, the survival of the country, and we cannot but seriously think about and study. One is politics, the second is time, the third is terrain, the fourth is generals, and the fifth is the system.

Interpretation of Taoism: Man takes the earth as the law, the earth takes the sky as the law, the sky takes the "Tao" as the law, and the "Tao" is pure nature, with its own original appearance as the law. "Tao" is the origin of all things, the root of all "matter" without form, and the "mother of all things in heaven and earth".

Lao Tzu's description of the Tao is as follows: There is a thing that exists before the creation of heaven and earth. It is silent and intangible, independent and eternal, and it can be counted as the root of all things.

I didn't know its name, so I reluctantly called it "Dao" and reluctantly named it "Great". It is vast and boundless, and it stretches far and wide, and it stretches far and returns to its origins.

Heaven, earth and people, which means "time, place, and harmony". From "Zhuangzi, Outer Chapters, Heaven and Earth", the original text of heaven and earth and people, the use of rites, and harmony are precious, the way of the king, and the beauty of Si. It is a unique concept of life of the Chinese nation.

1. Heaven, earth and people, which means "time, place, and harmony". It is a unique concept of life of the Chinese nation.

2. Source: "Zhuangzi, Outer Chapters, Heaven and Earth", original text: Heaven and earth people, the use of rites, harmony is precious, the way of the king, and the beauty of Si.

3. The integration of man and nature is the main idea of Taoism. It is the essence of Zhuangzi's thought. It is the inheritance of Lao Tzu's thoughts. It has had a profound impact on Chinese culture. Chinese Taoist culture is influenced by this.

4. People are to be a person and to behave in the world. Man is the foundation of all things and the master of the world, which is an attitude and a science. Learn how to be a person, and life is worry-free.

If I want to be a man, I should first learn to base myself on the "middle" of "heaven and earth" and deal with many things in life with a "modest" attitude.

5. Harmony means "neutralization" and "harmony". "Those who are in the middle are also the great capital of the world; Those who are harmonious are also the way of the world. To neutralize, heaven is in the ascendancy, and all things are nurtured.

In addition, the person who "and", "the crane" is also. Crane (and) Xiang (auspicious) millennium. Cranes, back and forth between heaven and earth, hundreds of cranes fly together, orderly, social communities, mutual assistance and mutual love, like a warm and peaceful social community

6. "Heaven and Earth and Man" place man between heaven and earth, and place man in a harmonious and peaceful world. What it expounds is a kind of thought, and it should be a kind of realm. "Heaven, earth and people", inherited in ancient times and propagated in the present, adhere to the golden mean, conform to social development, and build "harmony" and "peace" More "time, place, harmony" meaning.

The Taoist classic "The Yellow Emperor's Neijing" once expounded the relationship between man and heaven and earth:

The sky is round and the place is round, and the head and feet are round and square to respond. There is a sun and a moon in the sky, and a man has two eyes. The land has nine states, and the people have nine tricks.

There are storms in the sky, and people are happy and angry. There is thunder and lightning in the sky, and there is sound in man. There are four hours in the heavens, and men have limbs.

There are five tones in the sky, and there are five Tibets in people. There are six laws in heaven and six houses in man. There is winter and summer, and people have cold and heat.

There are ten days in the sky, and a man has ten fingers in his hands. There are twelve Chen, and people have ten fingers and stems, and they hang down to respond; The woman is less than two sections, in order to hold the human form.

There is yin and yang in the sky, and people have husband and wife. There are three hundred and sixty-five days in the year, and there are three hundred and sixty festivals for those who are relatives. The earth has mountains, and men have shoulders and knees. The earth has deep valleys, and men have armpits and populaceae.

The earth has twelve meridians of water, and man has twelve meridians. The earth has springs, and people have guards. The ground has grass, and the man has hair. There is a day and a night, and a man lies down. There are stars in the heavens, and men have teeth. The earth has hills, and people have sections.

The earth has mountains and rocks, and men have high bones. The ground has forests, and the people have the tendons. The land has a gathering of towns, and the people have the flesh of a dragon. There are 12 years of December, and people have 12 festivals of talking about tombs. When the earth has four ears of wax, there is no grass, and there are no children in man. This person is also the one who corresponds to heaven and earth. "

By observing the movement of heaven and earth, the sun and the moon, and the baptism of the four seasons, the ancients summed up the theory of six qi, that is, they believed that there are six kinds of qi in the environment in which we live: wind, fire, summer, dampness, dryness, cold, referred to as six qi, and the earth contains five basic states of matter, which are referred to as the five elements.

They believe that man, as the spirit of heaven and earth, is also a small world, so there is a theory of three talents.

They believe that the small world of the human body is nurtured by the environment of heaven and earth, so as a small world, man himself depends on the environment of heaven and earth to survive, and must have sunlight, air, water, earth and food to survive.

Due to the lack of fingers, the small world of the human body depends on the environment of heaven and earth to maintain the growth and life of its own small environment, so the good ecology of the large environment determines the quality of life of the person himself. In other words, if human beings want to live a long and healthy life, they cannot live without a good ecological environment.

The ancients believed that the human body, as a perfect small ecological environment, also has the characteristics of the six qi and the five elements, and the five internal organs of the human body are combined with the five elements and six qi, which is the so-called Tibetan elephant theory.

The Tibetan elephant theory believes that no matter whether it is a large environment or a small environment, when the ecology is in a state of balance, everything is peaceful and stable, that is to say, in terms of the general environment, the sky may be high and the clouds are light, and the wind and sun are beautiful. As far as the small environment of personal amusement is concerned, it may be refreshed and relaxed.

It can be seen that people and the environment are closely related, and protecting the environment is to protect human life, which is true!

Man is in the center, up to the sky, down to the ground. Heaven is looked up to by man. Those who are on the earth are bowed down to by man. People fail to look at themselves. These three sons are indispensable. If the number of triangles, if one is missing, it will be deformed, and nothing will be done.

The heavens, the void, are called ideals, and all things come out of it. The reason why this person has ambitions is also. This son, God, can be seen from a distance but cannot be touched, can be heavy but not light, can be there but not without, is the door of all wonders.

If there is no such thing, then the road will not work, and all things will perish. Those who inherit the heavens have already competed for half of the great cause. Those who are blessed will be defeated.

This son, especially important, must be the first will, and then seek things, and then with others. The earth and it, so it can be done. If there is no heaven, how can there be a great cause!

The remainder is self-contained. Earth.

People, the truth, the thing, the skin, but the heaven and the earth are a beast's ear! However, it comes from heaven and is the lord of the world. Embrace the sky.

Man creates the earth, and changes the fate of the world. In fact, the synergy of these two is infinite! From this point of view, if there is no heaven in man, then there are birds, and if there is no combination of reality and reality, there is no change.

Therefore, the scumbag said: God. The union of man gives birth to all things, heaven.

The harmony of the earth determines the world.

The earth, the earth, the unrighteousness, the secondary. by day. The union of men will be made.

The steep one is flat, the flat one is smooth, and the smooth one is changed to slippery, by the sky. Ruled by man. Its temperament is warm, not irritable, and it is constant and smooth, and the sky.

People bully the weak, and they are always negative and silent. However, one day it will be reversed, and on the other day, people will suffer, and the time when the brothers are separated from each other is often quiet, and the disaster of the Japanese country has been proven. The trouble of the old place is hidden.

Hidden for a while, the world is turbulent. As the saying goes, "People are good at bullying, and horses are good at riding." "To be burdened with this.

The earth is a "divine horse", and if you must do benevolence to deal with it, then it will be used by people. I say that "Shenma is not a floating cloud". Therefore, it is said:

The combination of man and land is beneficial to the present and the future. ”

Only the sky. Earth. Only when people coexist can people be human. Therefore, it is necessary to take the sky from the inside, and the land from the outside, so that it can be in an invincible position.

The third junior high school of Longdong Middle School, Longtian Town, Fuzhou City, Fujian Province: Xue Chaotong.

The so-called heaven and earth copying harmony is the right time and place for people to attack, which has been a concept of the Chinese nation throughout the ages. Heaven, earth and man are important in the word "and".

From ancient times to the present day, many words have evolved with the times to have more meanings. Heaven, earth and people not only represent the concept of the Chinese nation, have achieved many celebrities, but also create a lot of favorable places and places: new Longquan life network, Datong society, in short, a word and many beautiful things can be born.