Who broke the feng shui of Jizu Mountain, and the sixth sign of Jizu Mountain was solved

I broke it, and it took three years.

As long as you know how to create good karma and accumulate good fortune, you don't have to worry about feng shui; On the other hand, no matter how good feng shui is, you can't keep it without blessing or virtue.

Buddhism talks about "relying on the right and not the two", and the retribution (environment) turns with the positive retribution (state of mind), and the blessed land and people live in it. Where a person lives is determined by his own good fortune, not by feng shui. Therefore, it is fundamental to accumulate good karma.

Buddhism talks about "life is self-reliant, blessing is self-seeking", and life is self-reliant. "A person's destiny is determined by his body, speech, mind, and behavior, not by external factors, not to mention that a name is just a symbol. Since life is determined by karma, we can change our fate by changing our karma, and as long as we understand the law of karma and follow this law, we can change our future destiny.

You can learn the story of "The Four Disciplines of Liaofan".

The Four Teachings of the Fan have profound connotations, and integrate the ideas of Confucianism, Buddhism and Taoism, showing the truth, goodness and beauty of Chinese culture. Therefore, it has endured for hundreds of years and has been recited by people from all walks of life. To this day, it is still a masterpiece that nourishes the body and mind.

Destiny should be controlled by oneself, should not be controlled by fate, only if you really do good, to know how to give, fate will have its own control.

All beings fear the effect, and the bodhisattva fears the cause; All beings seek fruit, and bodhisattvas plant causes. We can't change the results that already exist, but we can change the fate of the future through the wishes and actions of the present.

Destiny is not determined by the date of birth, but by people's thoughts and thoughts, as well as their bodies, words, and actions triggered by their thoughts. If you want to seek good fortune and avoid evil, you must start from your heart and do good and judge evil.

Filial piety to one's parents, diligent cultivation of good karma, and helping others can accumulate good fortune and improve one's destiny.

Do not do all evil, practice all good, and purify one's will, which is Buddhism.

Good luck.

Personal Insight:

People are blessed and people are defeated: People are blessed, but they will be damaged by villains, and how strange it is that yin people are obscure: why do villains come to harm people?

Since the heart of the master is unknown: naturally his own heart is not accessible.

Provoke: provoke villains.

No, you are a blessing, as long as you are sincere, God will bless you, and as a blessed brother, you can't curse you, because he will take it for himself.

In order to prevent hypocrisy and evil intentions and false Buddhas, you can take precautions, ask a master to explain it, and first check the situation and choose correctly.

Buddhism does not have such an evil method as cursing people. A real monk is a man who has no money. If you don't get money and you're unhappy, you're not a real bhikshu.

Not to mention cursing others. As for the disappointment, I believe it should have nothing to do with this matter. Master Xuanzang traveled west to seek scriptures and encountered all kinds of difficulties along the way, why should he be so if he can curse and change his life?

Since you believe in Buddhism, when you have time, you should read more about the ideas in the Buddhist scriptures, and don't put the success of life on the ceremonies of formalism. Buddhism has not been passed down to this day because of the wealth that can be made by burning incense and worshiping the Buddha.

Worshipping the Buddha is vain, the monk is also beneficial, the lama is also selfish, the curse is murder, believe in Jesus,

Jizu Mountain has a long history, starting in the Spring and Autumn Period and dying in the contemporary era.

If you know Buddhism and the Dharma, you know that there is no mystery.

It's just a beautiful name for natural phenomena, and it has nothing to do with the Buddha, and the real Buddha's light is not colored, not colorless, but can be everywhere.

Daily recitation, chanting Amitabha, thinking of Amitabha, the general trend to the Bodhisattva tells us, remember the Buddha and recite the Buddha, now we must see the Buddha in the future. Let's not ask for it, thinking every day why hasn't the Buddha come yet, I've been reciting it for so long? That's called idleness, that's called delusion, and if the Buddha is mixed with delusions, the Buddha won't appear; I didn't have a delusion, and I really saw the Buddha by chance.

Don't rejoice when you see the Buddha, don't preach it everywhere, you see my kung fu is good, I have seen the Buddha, others haven't seen it yet, it seems that I am a little taller than others, this is wrong! That's not seeing the Buddha, that's seeing the demon, and he's already destroyed your mindfulness. When the Buddha appears, you don't think about it at all, it's called mindfulness, it's true, it's not fake, and you don't think it's unusual.

In the biography, we see Master Huiyuan, the first ancestor of our Pure Land Sect, the first generation of patriarchs. In the Eastern Jin Dynasty, the first Buddha Hall was built in Lushan, Jiangxi, and the first Buddha Hall in China, Donglin Buddha Hall, inviting one hundred and twenty-three like-minded people to practice Buddhism there. At that time, there was a scripture, just "The Sutra of Amitayus", a Buddha name, and it was really not mixed.

When he passed away, he told everyone that he only said it when he died, and he didn't say it before he died, and he saw the Western Elysium in the meditation of reciting the Buddha, and he didn't say it three times in the past. Tell everyone, I saw you again today, I'm going to die, and I'm announcing it to you. This is what the great masters showed us to see, and there is really a determination in our hearts, this is induction.

Buddhism on the Lengyan Sutra teaches us that before these Rui Xiang appeared, I saw that you completely ignored it, it is a good realm, if you pay attention to it, you will be in the phase, then it is called the demon realm. So whether it is a Buddha or a demon is not outside, in your heart, if you don't move your mind is a Buddha, and if your heart is moved, you are a demon. When you see Amitabha Buddha and the Western Elysium, if you don't think about it, you don't pay attention to it, this is the good state, this is the Buddha state; If you are very happy to see it, and you go around telling people that I am good at kung fu, it is the demon realm, why?

It has destroyed your pure heart. So why don't Buddhas and Bodhisattvas appear, the truth is here, you can't stand the appearance, the present is not good for you, and it makes you think cranky. The Buddhas and Bodhisattvas are merciful and do not show up to show you.

If you are really like Master Huiyuan, the Buddha will appear. You see, the Buddha was not moved three times, and the fourth time he died, he announced to everyone that these are all things that we should learn. Daily recitation, nothing is forgotten, these two sentences are the general trend to the Bodhisattva said "remember the Buddha and read the Buddha".

I always think about the Buddha in my heart, I really have a Buddha in my heart, I think about the Buddha in my mouth, I can't interrupt my thoughts and thoughts, and I decide to live.

Interpretation of the Pure Land Sutra (Episode 211).

You are on the sign, there is no problem in getting married and having children, and it is smooth when you go out. There are also good harvests in the career.