What is the earliest Dharma name of Guanyin, and what is the original name of Guanyin

According to the record of the "Sadness Sutra", Guanyin was the prince of the Wheel Saint King without pure thoughts before the immeasurable eon, and his name was not restricted. He made a great wish to have great compassion and to stop the suffering and troubles of all living beings, so that all living beings could live in peace and happiness. For this reason, the treasure came and named him Guanyin.

The Huayan Sutra says: "The brave husband Guanyin". Guanyin was introduced to China around the Three Kingdoms period, and now we see the statues of Guanyin Bodhisattva, mostly women.

However, at that time, Guanyin mostly showed a powerful husband. The murals of the Mogao Grottoes in Dunhuang, Gansu Province and the statues of the Northern and Southern Dynasties, Guanyin are all men. Before the Tang Dynasty in our country, most of the Guanyin statues were male, and many of the Guanyin Bodhisattvas in India were now men.

The Buddhist scriptures say that Guanyin Master, traveling around the Dharma realm, often uses all kinds of skillfulness and convenience to transform sentient beings, and what kind of body sentient beings should be, that is, to manifest it as the Dharma, that is, the thirty-two responses. Guanyin Bodhisattva is an ancient Buddha who has been achieved for a long time, the original name is the Dharma Ming Rulai, the Bodhisattva's Dharma body does not leave the Pure Land of Silence, and the doppelganger is a million, and the three thousand worlds should be transformed into a wide range of dream Buddha things, showing the Bodhisattva's appearance, seeking sound to help the suffering, helping the Buddha to spread, and the breadth of sentient beings. The Bodhisattva's infinite body has long been beyond the Three Realms, and of course it has no attachment to the skin-colored body and the appearance of men and women.

Bodhisattvas should be thirty-two should, Buddhas, celestial beings, arhats, men, women, children, **, laymen, etc., all sentient beings should have attained what body they should have, and what body should be used by the Bodhisattva to act as the Dharma, and save with fate. After the Southern Song Dynasty in China, the statue of Guanyin Bodhisattva is mainly female, which is widely welcomed by the people. In modern times, the appearance of Guanyin Bodhisattva has been deeply rooted in the hearts of the general public.

Amaniba Yahiro (hum mani horn mi) Look.

Dear, there is no refuge in Guanyin Bodhisattva, it should be "refuge in the Three Jewels", you must ask a monk to do a refuge ceremony for you (laymen are absolutely not allowed), apply for a refuge certificate, and give you a Dharma name.

Guanyin's original name was Guanyin Bodhisattva. In Buddhism, Guanyin Bodhisattva is one of the bodhisattvas who are universally believed and revered, and is also one of the most well-known Buddhist images for people in the West. Guanyin Bodhisattva is a bodhisattva who purifies all living beings and is regarded as a symbol of compassion and love.

The term Guanzi Bodhisattva means "to observe the freedom of all living beings", and it is a title obtained after covering the various spiritual realms of Guanyin in the past in Chinese Buddhism. It is rumored that Buddhism believes that Guanyin Xunyou Bodhisattva once became a Buddha after going through a thousand kinds of suffering, so he is worshipped by many believers.

In Buddhism, the image of Guanyin Bodhisattva is depicted as a bodhisattva with a thousand hands and a thousand eyes, as well as a gentle, loving, and benevolent being. The scope of Guanyin Bodhisattva's belief is not limited to China, but throughout East Asia, including Japan, Korea, Vietnam, Thailand, and other countries.

In addition to being worshipped in the Buddhist faith, Guanyin Bodhisattva is also a well-known presence in terms of culture, art, and folklore. In Chinese literature, the image of Guanyin Bodhisattva is often mentioned and is also used as one of the protagonists of folklore. It is said that Kannon Bodhisattva can incarnate in various forms to help sentient beings in the world, so he enjoys a very high reputation among believers.

To sum up, the original name of Guanyin Bodhisattva is Guanzi Bodhisattva, and its image is widely inherited and worshiped in Buddhist beliefs and cultural inheritance. <>

Guanyin Bodhisattva is everyone's heart.

The most sacred Buddha in China. When encountering some incredible or various dangers, the first thing that everyone wants to return to is to recite the holy name of Bodhisattva, hoping to save themselves, but why is it sometimes useless? And then they don't believe in Bodhisattvas.

In fact, while asking for the Bodhisattva's blessing, we should not only be sincere but also recite her holy name. However, generally everyone only knows the full name of the Bodhisattva, and it is called Guanyin Bodhisattva or Guanyin Bodhisattva. Actually, these recitations are not complete, and of course they will reduce the bodhisattva's spiritual attainment.

Today, the Heavenly Master will teach you the true full name of Guanyin Bodhisattva. If you're interested, you can learn.,If you're bored, go read other posts.,Don't be disrespectful to this post! Otherwise, the Bodhisattva will be angry!

Correct full name of Guanyin:

Nan Wu Great Compassion Relief Suffering Relief Vast Inspiration Guanyin Bodhisattva.

and a thousand hands and a thousand eyes are not hindered by the great compassion dharani.

and the correct abbreviations of various Avalokiteshvara bodhisattvas.

Thousand-handed, thousand-eyed Guanyin Guanyin on the south coast Huahua fish basket Guanyin Fifty-three visit to Shiyin Xiangshan will meet Guanyin.

Beihai Hetou Guanyin, Baiyi Su Wish Guanyin, Seventy-two Wishes, Guanyin, Tianzhu Lingshan Guanyin, Lotus Sending Son, Guanyin, etc.

I won't say much here, but if you have a request for her, please recite the holy name of Guanyin. If you really can't remember the master, just choose one of the abbreviations to remember. Of course, you can't ask Guanyin for everything.

When bathing, take off the amulet and put it away. ~

When husband and wife share a room, they should also pay attention to taking off the holy relics and putting them away, so as to avoid impurity. ~

If the rope of the talisman beads is worn, it can be replaced when it is about to break, and it will not have any effect. ~

If the amulet is unfortunately damaged and can no longer be worn, you can wrap it in a small red cloth or small red paper, send it to the temple or bury it under the tree and flowers, do not throw it away, let alone throw it into the garbage can. ~

In addition to the wooden amulet, the amulet of other materials can be cleaned with a clean small toothbrush dipped in water after being dirty, and it is as clean as new and very translucent after cleaning. (There are many people who say that things that have been turned on can't be cleaned, that's absolutely wrong, just imagine, we ordinary people love to be clean and clean, can we bear to let the Buddha and Bodhisattva be filthy?) ~）

It doesn't matter if you can have just one amulet or you can have many at the same time. When you don't want to wear one of them, or want to change it to a new one, you can keep it in a clean place. However, Suiyue Bodhi still recommends that you give it to your relatives or friends, Buddhism calls this kind of behavior "good karma" to give peace and happiness to others, but the merit is immeasurable, why not?

It's better than just leaving it alone in a corner and getting dirty, right? ~

Sometimes, we accidentally lose the amulet, and we think: Will there be some disaster? Even the future unhappiness and unsatisfactory are attributed to the loss of the protective holy products, thinking that it is the Buddha and Bodhisattva to blame, this kind of thinking is not right Everyone has lost things, unintentional mistakes, how can the Buddha and Bodhisattva blame?

If this is the case, won't the Buddhas and Bodhisattvas become ordinary masters? So don't worry, there are many times when the loss of the holy product is probably to prevent us from disaster! ~

Nowadays, many men and women who are not Buddhists take pride in wearing Buddhist beads, making them a fashionable ornament. In fact, in my opinion, all those who love Buddha beads are expressions of "having good roots", and they should be regarded as people who have deep good roots and have a relationship with the Buddha without a beginning. Moreover, the Buddha had already made it clear:

If there is another person holding this Bodhi bead. It is not permissible to recite the name of the Buddha and the dharani according to the law. But I can carry it in my hand. Walk and dwell, sit and lie down, and speak if it is good, if it is evil. Si is a man who holds the Bodhi Son. The merits obtained are no different from reciting mantras from the Buddhas. The blessings are immeasurable.

The rosary is something outside the body, and the main thing we do when we chant the Buddha is to the heart, and not to be tied to or hindered by things. Don't get trapped.

What is the material of the rosary in the hand, how many are needed, how to twist it, whether it should be held in the left hand or the right hand, and hold it high.

Still hanging. We hold beads for convenience and ease, and we don't need to force mediocre people to disturb themselves in the way of holding beads, such as gold.

The Gang Sutra says: All appearances are false, if you see all the aspects that are not the appearance, that is, you see the as, and the rosary is also one of the phases, so.

Don't overthink it when we use it.

According to legend, Guanyin was the third daughter of King Miao Zhuang of India, named Miao Shan.

Because of his insistence on becoming a nun, he was driven out of the palace by King Miaozhuang.

King Miaozhuang of Houye is seriously ill and is in danger.

Miaoshan, who has cultivated and attained enlightenment, incarnated as an old monk and entered the court to start playing, saying that only by offering his hands and eyes can he be cured of his illness.

The eldest daughter and the second daughter of King Miaozhuang refused, and the old monk told King Miaozhuang that he was willing to sacrifice his hands and eyes to save him.

The old monk is actually Miaoshan, she cut off her own hand and gouged out her eyes, and cured King Miaozhuang.

After King Miaozhuang recovered from his illness, he saw that the old monk had no hands and eyes, and he was very sad, and he kowtowed and begged heaven and earth to let him grow his hands and eyes again.

Sure enough, a thousand hands and a thousand eyes grew in one fell swoop.

At this time, the old monk told his origin, and his father was so moved that he also converted to Buddhism.

The origin of the name of Guanyin Bodhisattva has to start from the ancient translation of the scriptures. Guanyin Bodhisattva, Sanskrit pronunciation is "Ajilu Emperor Shivara", and the Indian Dharma Protector translates it as "Guangshiyin"; Before the Tang Dynasty in China, according to Kumarosh's translation, it was called "Guanyin"; Master Xuanzang of the Tang Dynasty translated it as "contemplating freedom"; At that time, the "Myoho-renge-kyo" translated by Master Kumarosh was popular in Buddhism, and the world generally called it "Guanyin Bodhisattva" with the translation of "Guanyin Pumen Pin". And because of the "world" character of Li Shimin, the king of the Tang Dynasty, it is usually called "Guanyin Bodhisattva" at that time.

According to the original meaning of Sanskrit, it has the meaning of "contemplating Ren Yun" and "the monarch is free", so it is also translated as "Guanyin is free", "Guanyin is free", "Holy Guanyin", "Guanyin", "Guanyin" and so on.

Among the above-mentioned translations, the most important are "Guanyin" and "Guanyin". There are three ways to say the meaning of the name "Guanyin", one refers to the original practice method of Guanyin Bodhisattva, which is summarized in the sixth volume of the "Lengyan Sutra" as "the root of the ear": that is, the self-nature of stopping external hearing and vipassana can be heard, so as to achieve "the two phases of movement and static, and the clear and unborn".

The second refers to being able to contemplate the sound of sorrow and prayer in the world, and to find the sound and save it, according to the saying in "Myoho-renge-kyo: Avalokiteshvara Pumenpin": "With one heart and one mind, Avalokiteshvara Bodhisattva immediately contemplates the sound of its voice, and all are liberated." The third is according to the statement in the "Sadness Sutra":

The audience is born, and the great compassion is born, and the name Guanyin is "Guanyin".

The connection and difference between the names "Guanyin" and "Guanyin": It can be said that the two are synonyms. The difference is that "Guanyin" is based on the position of cause and emphasizes the cultivation of the method, while "Guanyin" is based on the position of fruit and explains the virtue; "Contemplating Freedom" is from the eyes agreeing, starting from the heart, it is contemplation, and it is related to light; "Guanyin" is the agreement of the ear, the root of the ear is round, and it is related to sound.

The sixth chapter of the Lengyan Sutra Guanyin Yuantong said that it was sealed by the ancient Guanyin.