Simple and easy to understand divination method, I Ching divination method, detailed

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Chapter 1: Coin I Ching Divination Method Coin I Ching Simple divination method.

First, the coin requirements of three copper coins (ancient coins), such as Qianlong Tongbao, Guangxu Tongbao and so on. If you don't have copper coins, you can use the coins that are now popular instead.

Whether it is a copper coin or a coin, it is best to have the same size, thickness, texture, text, symbols, etc., and the coin is best in Wujiao (4th edition, 2 is introduced). Copper coins or coins must be clean and free of dirt.

2. The yin and yang side of the coin The words, symbols, and patterns of the coin involve the yin and yang attributes, the square is yin, and the circle is yang; The combination of lines (patterns and words can be seen as a combination of lines) is yin, and the lines are yang; Coarse is yin, fine is yang; Rough is yin, light is yang, etc., according to the above content, it is not difficult to distinguish the yin and yang sides for various coins. Qianlong Tongbao, with Qianlong Tongbao (the word is yin) as the yin side, and the line pattern (椐 is said to be Manchu) as the yang side. The Wujiao coin (4th edition) has a 5-jiao and plum blossom pattern (both characters and patterns are yin) as the yin side, and the national emblem (with two circles inside as yang) as the yang side.

Wu Jiao coin is recommended to choose this one, the other (the fifth version of the RMB) one side is 5 jiao, the other side is the lotus, both sides are the attributes of yin, the yin and yang sides are not obvious, do not use this kind of coin to shake the hexagram. Other copper coins or coins refer to the above to determine the yin and yang sides.

3. Time, place, and personal situation When you start shaking the hexagram, write down the year, month, day, and hour when you start shaking the hexagram. It is best to inform you of the province or county where the hexagram is located. We should also inform you of your gender, date of birth, etc.

Fourth, the method of shaking the hexagram.

Chinese divination is mainly divided into two schools, one is the "Shushu" with the heavenly stems and earthly branches as the basic symbol, which originated from ancient Chinese astronomy; The other is the "Book of Changes", which uses gossip as the basic symbol, which originated from tortoiseshell animal bone divination in ancient times.

The I Ching is a mystery of the ages, and no one can say to fully understand it. Although "Zhou Yi" is used as divination, but strictly speaking, "Zhou Yi" can not be regarded as a tool for divination, it does not have a systematic divination theory and method, nor is it only used as a divination word, although its gossip symbol is used as divination, but the gossip itself is a scale symbol for measuring the sky, this symbol does not have the essence of divination. In other words, "Zhou Yi" and divination do not rely on existence, but can be independent individuals, and I Ching divination is just a method of combining the two.

Although the Zhou Yi is not considered a book of divination, I think that in terms of Chinese divination, there is no one that is stronger than the I Ching divination.

The act of divination is to seek an inevitable conclusion from random events. I think that between the world and the world, we can't escape the constraints of natural laws and the constraints of social civilization. Therefore, there are certain laws to follow, and sometimes they can be speculated - I think this is where the science of divination lies.

The Book of Changes, as a national culture, has always been respected as "the head of the group of classics, the source of a hundred schools of thought". Astronomy, geography, and personnel are all-encompassing, and they have had a great impact on the politics, economy, and culture of all Chinese dynasties, and even if it affects the national character and national spirit of the Chinese, it is not too much. Using "Zhou Yi" as a tool for divination, it itself has a great inclusiveness, can accommodate countless variables, and conforms to the laws of heaven and earth at the same time as the Chinese national culture, so I say that I Ching divination is the best divination in China.

Zhou Yi is also the only surviving rite in the three rites of "Zhou Li", created by Fu Xi, and after the successive perfection of King Wen of Zhou, Duke of Zhou, and Confucius, it became the basis of the philosophy of yin and yang and five elements in later generations. In terms of time, the origin of divination is earlier than that of Zhou Yi. However, the study of Chinese divination can be traced back to the origin of "Zhou Yi", which is the so-called "Ever-changing".

These connections also made I Ching divination more acceptable to the Chinese people. I Ching divination is just a small use of "Zhou Yi", that is, because it is related to "Zhou Yi", so I Ching divination can also be called a difficult science, there are many people outside with the sign of I Ching fortune telling, but there are not many people who can really get a glimpse of the way of I Ching, let alone masters.

For divination, I personally think it's better to have a half-believing attitude, things are variable, and the easy-to-learn three theories are: simple, easy, and not easy. "Zhou Yi" itself is a vague concept, it is everything, it can be nothing, so we don't need to be attached.

In my imagination, the real master of divination should reach the realm of "no tricks to win" described by Mr. Jin Yong in martial arts**, and the grass, trees, bamboos and stones can be divined, regardless of form.

There are many methods of divination, and most of them are easy to pretend to be. However, the method of divination using the book "Zhou Yi" (also known as "I Ching") is not widely used now.

Step 1: Take 50 roots of yarrow;

Step 2: Take out one of the 50 yarrow and never use it during the divination process to symbolize Tai Chi before the heaven and earth are opened. Then, divide the forty-nine yarrow into two parts, the one in the left hand symbolizes the heavens, and the one in the right hand symbolizes the earth.

Step 3: Pull out one of the yarrow in your right hand and place it between the little finger and ring finger of your left hand to symbolize people. Then, in groups of four, count the one on the left hand and then the one on the right hand to symbolize the four seasons.

Step 4: One of the little fingers and the remaining number of roots in the left and right hands add up to either five or nine. The above is the first change.

Step 5: Open the remaining nine or five ** for the first time, and then use forty or forty-four yarrow together, also divide into two parts at will, hold the left and right hands in the same way, and take out one sandwiched between the little finger and ring finger of the left hand by the right hand, and then count the four roots of the left and right first, and add one of the little finger of the left and right hands, which must add up to eight or four. This is the second change.

Step 6: The three changes are to combine the remaining forty or thirty-six or thirty-two of the two changes together, as concocted, the same method and the same operation, and the final composite number must be eight or four. Remove the remainder of the three changes, and the remaining yarrow (bamboo sticks) are either thirty-six, or thirty-two, or twenty-eight, or twenty-four, and then divided by four, and one is determined.

36 4 9 (for Lao Yang, painting x).

32 4 8 (for Shaoyin, paintings, ,).

28 4 7 (for Shaoyang, painting).

24 4 6 (for Lao Yin, painting o).

The old yin and old yang may change, which is called "moving", and the less yin and less yang do not change, which is called "jingyao".

Step 7: Three changes to the first line, the same method is operated five times, you can get the other five lines, after eighteen changes, you get a hexagram. The eighth step is to go to Zhou Yishu to find relevant words and hexagrams for analysis.

The method of I Ching divination, it is too difficult to teach you in detail! Why don't you go online?

What is the principle of I Ching divination and how is it calculated.

Divination can be divided into two stages: when divination is made and after the hexagram is formed. The main work of divination is to take the hexagram, take the upper hexagram, the lower hexagram, and change the hexagram. There are many ways to take hexagrams, and different methods have different degrees of difficulty and accuracy.

After the hexagram is formed, the obtained hexagram should be divided into the original hexagram, the mutual hexagram, and the change hexagram. After that, according to the dynamic line, the body hexagram and the use hexagram can be divided. After obtaining these hexagrams, according to the five elements in the hexagram, analyze the relationship between the two hexagrams, which is the most important step, only by analyzing the relationship between different hexagrams can we get accurate divination results.

Finally, a comprehensive analysis of the relationship between internal and external hexagrams can be obtained.

Take the hexagram from the year, month, and day

In the Book of Changes, the lunar year, month, and day of the divination are added and divided by eight, and the remainder obtained is the upper hexagram, and if it is added, the remainder obtained is the lower hexagram. In addition, the remainder obtained by dividing the sum of the year, month, day, and hour by six is used as the change to speculate the change hexagram. The number of years, months and days can be obtained directly, but the method of taking the time needs to be taken according to the order of the twelve hours, such as the sub-time represents 1, the ugly time represents 2 and so on.

to count the hexagrams

The easiest way to divinate is to ask the person seeking the hexagram to casually report two numbers, the first number is the upper hexagram, and the second number is the lower number. The sum of the other two numbers divided by six remainders is a hexagram. This method of divination is most suitable for novices, and the accuracy of divination is also very high.

toThe end of the hexagram

The main method of taking the hexagram in this method is to take the appearance of a person or thing as the upper hexagram, take the hexagram according to the direction of the acquired eight trigrams of the upper hexagram, and divide the upper hexagram and the lower hexagram by dividing the remainder obtained by six as the moving line.

toThe sound is hexagram

Hexagram with sound is also one of the simplest and most applicable hexagram methods in the I Ching. Count the number of sounds as the upper hexagram, and the number of extra hours as the lower hexagram. If the sound is not continuous, the number of sounds before the interval is taken as the upper hexagram, and the number of sounds after the interval is used as the lower hexagram, and the two are added and divided by six to take the remainder as the moving line.

toAdditiveHexagram

Although there are many ways to start the hexagram, it is inevitable that there will be a phenomenon of lifting the hexagram, for example, according to the time of the hexagram, there may be more than one hexagram at the same time, and there is only one hexagram in an hour, which creates the error of the result of divination, if you want to solve this problem, you can start the hexagram by adding the number method. That is, the number of strokes of the surname of the questioner is added to the time of the hexagram, which can reduce the probability of the questioner getting the same hexagram, and also improve the accuracy of the divination results.