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It's Dong Zhongshu. Confucius proposed "benevolence, righteousness, and propriety", Mencius extended it to "benevolence, righteousness, propriety, and wisdom", and Dong Zhongshu expanded it to "benevolence, righteousness, propriety, wisdom, and faith". Confucius once called "wisdom, benevolence and bravery" "three virtues", and formed a system of "benevolence, righteousness and propriety".
The benevolent person (lover) is also the greatest; The righteous should also respect the virtuous; The killing of relatives, the respect of the virtuous, etc., are born of etiquette. Benevolence takes love as the core, righteousness takes respect for the virtuous as the core, and propriety is the specific regulation of benevolence and righteousness. Mencius added "wisdom" in addition to benevolence, righteousness, and etiquette to form the four virtues or four ends, saying:
The truth of benevolence is also pro (kiss); The truth of righteousness is from the elder brother (respect for the elder) is also; The real festival of the rites is also the two of them; The truth of wisdom is also to know that the two are to go (deviate) from each other. Dong Zhongshu added "faith" and said that benevolence, righteousness, propriety, wisdom and faith are the regular laws ("common way") that have a long-term relationship with heaven and earth, called "normal". Said:
Benevolence, Righteousness, Propriety, Wisdom, and Faith" ("Virtuous Countermeasures").
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"Benevolence, righteousness, propriety, wisdom and faith" is the "five constants" of Confucianism, Confucius proposed "benevolence, righteousness, and propriety", Mencius extended it to "benevolence, righteousness, propriety, and wisdom", and Dong Zhongshu expanded it to "benevolence, righteousness, propriety, wisdom, and faith", which was later called the "five constants". These "five constants" run through the development of Chinese ethics and have become the core factor in China's value system.
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"Benevolence, righteousness, propriety, wisdom and faith" is the "five constants" of Confucianism, Confucius proposed "benevolence, righteousness, and propriety", Mencius extended it to "benevolence, righteousness, propriety, and wisdom", and Dong Zhongshu expanded it to "benevolence, righteousness, propriety, wisdom, and faith", which was later called the "five constants". These "five constants" run through the development of Chinese ethics, he and the five elements said "gold, wood, water, fire and earth", and the "plum blossom seal" created by the ancients to report the five blessings (peace, health, happiness, happiness, longevity) has become the core factor in the Chinese value system. In the three-character scripture, "benevolence and righteousness, etiquette, wisdom and faith."
These five constants are not to be disordered. ”
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Confucian Ethics Ren: benevolence; Righteousness: loyalty; Rites: Etiquette; Wisdom: Insight. Abide by ethical norms such as charity, faithfulness, etiquette, and diligence to increase knowledge.
Source: "Mencius, Gongsun Chou Chapters and Sentences".
The heart of compassion is also the end of benevolence; The heart of shame is also the end of righteousness; The heart of resignation, the end of courtesy; The heart of right and wrong, the end of wisdom. There are four ends of human beings, and there are four bodies.
Benevolence, righteousness, propriety and wisdom are not from the outside, but also inherent in me. According to Mencius's view, not only is human nature inherently good, human nature originally has "four hearts", and even the four qualities and morality of benevolence, righteousness, propriety, and wisdom are all "inherent in me". So what we should do now is to discover benevolence, righteousness, propriety, and wisdom in our own body and nature, and give full play to our innate qualifications.
The requirement of this question is to talk about their own feelings, so students can talk about it from all angles of this material, including benevolence, righteousness, courtesy, and wisdom. "Benevolence, righteousness, propriety and wisdom" are the traditional virtues of the Chinese nation and have become the hub of the Chinese cultural spirit. It may be easier to write from the perspective of "benevolence".
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Confucius pioneered the practice of private lectures, and he advocated benevolence, righteousness, courtesy, wisdom, and faith. (Bridge or).
a.That's right. b.Mistake.
Correct Answer: a
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Confucius created the Huaiyin atmosphere of private lectures, and he advocated benevolence, righteousness, lead and stupidity, etiquette, wisdom, and faith. ()
a.That's right. b.Mistake.
Correct Answer: a
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