What does Zen enlightenment inspire us?

Zen. This awakening is actually subverting the imagination and insight of worldly people, such as what we think is true, but the enlightened people are false and illusory, that is to say, those of us who are not enlightened often regard "impermanence" as eternal and emptiness as reality.

Although everyone has their own standard of value, it is self-awareness.

And not the truth, that is to say to measure everything perceived by the standard of self-consciousness, in Buddhism.

It seems that it is upside down and suffering, and only after enlightenment can life be truly awakened, in other words, only after enlightenment, is it true to oneself.

What does enlightenment inspire us? To tell the truth, the enlightenment required to become a Buddha is very high, and it is impossible for us ordinary people to have such a high understanding, because we will be confused by greed, hatred, and ignorance, and we can't extricate ourselves, so naturally we don't have such a high understanding. If we have to say one thing about the enlightenment of enlightenment and becoming a Buddha, it is that it is possible for us to suddenly enlighten and become a Buddha one day.

Because human nature is infinitely bright, it is possible to reach this level. Therefore, Zen Buddhism was divided into the Southern Sect and the Northern Sect at that time, and the Southern Sect was the one who became a Buddha with an epiphany. The North Middle School is gradually cultivated.

It is indeed not easy to become a Buddha with an epiphany, but at least it provides us with a possibility. Therefore, we are more able to believe that cultivation can suddenly become enlightened at a certain stage. In fact, the feeling that enlightenment and becoming a Buddha gives us is that it can increase our faith.

It is able to enable us to be courageous and diligent on the path of cultivation. Therefore, his revelation to us is that we can strengthen our faith and believe that one day we will be able to become a Buddha. So we have to work hard to practice.

This is the revelation that enlightenment and Buddhahood give us.

Epiphany is to be gradually cultivated, without gradual cultivation, how can epiphany come from? When the kung fu arrives, the door will open by itself, and the Buddha will come when enlightenment is attained.

Zen Buddhism's epiphany to become a Buddha, this awakening is actually to subvert the imagination and insight of worldly people, such as what we think is true, but its enlightened people are false, is a false and illusory people, that is to say, those of us who are not enlightened often regard "impermanence" as eternal and void as real.

Although everyone has their own standard of value, it is self-consciousness, not truth, that is to say, everything perceived by the standard of self-consciousness is reversed and suffering in the eyes of Buddhism, and only after enlightenment can life be truly awakened, in other words, only after enlightenment, is the true self.

That is to say, after the epiphany, you must gradually cultivate to become a Buddha, and Huineng's epiphany to become a Buddha is heresy.

The Buddhahood in Huineng's mouth is only a Buddha of the branch, not a Buddha of Miaojue, only a break of afflictions and obstacles, not a breakdown of intellectual disability.

You can refer to the difference between seeing Buddha-nature and hearing Buddha-nature in the Nirvana Sutra to determine that Huineng is a heresy. Chang rents envy.

Brahma asked the Buddha to resolve doubts:

Now in the meeting, the Mahakalpa, [although he has seen the Dharmakaya,] (although he has seen the nature), has not yet attained the six calamities of the Buddha's 'wonderful enlightenment' Dharmakaya! (However, if you do not gradually cultivate the six degrees, it is not the same as becoming a Buddha, and you have not reached the level of wonderful enlightenment!) ）

This passage is completely consistent with Shakyamuni's statement that it is necessary to use [gradual cultivation] to complete the six degrees of ten thousand actions in order to become a Buddha.

Because when we talk about becoming a Buddha, we generally mean the state of enlightenment, and we don't just talk about liberation from birth and death, but if we only get rid of birth and death, then the arhat is the Buddha, and the Buddha said that it determines the Peni Sutra.

So what? The three bodhisattvas of the Anuttara are very rare, they are very majestic, and they can be attained!

What is the Grand Majesty? It's a great supernatural power, thirty-two phases, eighty kinds of good! Type blindness.

As the Upasai Sutra says, if you don't cultivate the thirty-two phases, your name will be reversed, and if you can cultivate it, your name will not be retreated.

The Buddhahood of Buddhism is not to liberate oneself from birth and death, but also to purify sentient beings, so it is necessary to gradually cultivate, and have sufficient good and great magical powers!

Nirvana is nirvana when you are separated from the true knowledge and true seeing of all appearances, and an epiphany can only occur if you already have a deep understanding of the self-nature of receiving, thinking, acting, and knowing.

Enlightenment is born from the heart, enlightenment is enlightenment, and everyone's enlightenment is different from others' enlightenment.

Enlightenment is all epiphany, there is no gradual enlightenment. Eighteen degrees of great enlightenment, countless small enlightenments. Which enlightenment are you asking?

In the end, one must have an epiphany and become a Buddha. However, if you mess up like eating, the last bite is full and you miss it, is it okay to eat the last bite in the future, and you don't need to eat the meal you ate before?! Li Chi.

To have an epiphany is to understand the truth of things.

Eat the rice one bite at a time. When you eat the last bite of the meal, you have eaten so much in front of you that Nian Dou is not a waste of eating and talking about grinding. Everything has to be experienced to know the truth. The Buddha knows everything, so to become a Buddha is to serve the three major monks.

The enlightenment of Zen Buddhism to become a Buddha, this awakening is actually to subvert the imagination and insight of worldly people, such as what we think is true, but its enlightened people are false and illusory, that is to say, those of us who are not enlightened often regard "impermanence" as eternal and virtual death as reality.

Although everyone has their own standard of value, it is self-consciousness, not truth, that is to say, everything perceived by the standard of self-consciousness is reversed and suffering in the eyes of Buddhism, and only after enlightenment can life be truly awakened, in other words, only after enlightenment, is the true self.

Unprovoked knowledge, seeking Bodhi.

Don't learn to seek, say Bodhi all day long.

Matsu Daoyi (709 788), commonly known as Ma, is known as Matsu in later generations. A native of Shifang, Hanzhou (now Shifang County, Sichuan). Monk at an early age, infiltrated in the first year of Kai, to Hengshan Jiean, all day long sitting meditation, Nanyue Huai let to grind bricks can not become a mirror inspiration, Annihilation Qing thus epiphany sitting meditation can not become a Buddha.

After serving Huairang for 10 years, he went to Jiangxi to promote the Zen Clan's shouting method, and Huineng Zen Dharma was prosperous for a while.