Classical Chinese What is the meaning of the water of the river and the food and drink

1.When Yao, the world was still not peaceful, and the flood was overflowing all over the world. The grass and trees are lush, the birds and beasts breed, the grains are not climbing, and the birds and beasts are pressing.

The way of animal hooves and bird tracks is handed over to China. Yao is worried, and he is perfunctory. Shun made the fire in his palm, burned the mountains and rivers, and the birds and beasts fled.

Yu sparse nine rivers, and Ji Luo, and inject the sea; Decide Ru Han, drain Huai Si, and inject the river, and then China can get and eat. When it was time, Yu was eight years outside, three times through its door and did not enter, although it wanted to cultivate, it was obtained? Translation:

In Yao's time, the world was not peaceful, and the flood was overflowing. The vegetation is luxuriant, birds and beasts breed in groups, the harvest fails, and the birds and beasts threaten human safety. The traces of animal hooves and bird tracks can be seen everywhere in the Central Plains.

Yao was the only one who was worried about this, and he chose Shun to lead the governance work. Shun ordered Boyi to take charge of the fire administration, and Boyi set fire to the grass and trees in the mountains, forests and swamps, so that the birds and beasts could escape and hide. Yu dredged nine rivers to dredge Jishui and inject it into the sea; Excavate Rushui Hanshui, dig Huaishui Surabaya, dredge into the Yangtze River, and then the Central Plains can cultivate the world.

At this time, Yu has been in the field for eight years, and he has passed his house many times without entering, even if he wants to farm, can he do it? 2.When Yao, the water retrograde flooded in China, the snake and dragon dwelled, the people were uncertain, the lower one was the nest, and the upper one was the camp cave.

The book says: 'The water is still in the police. 'Floods, floods.

Let Yu rule it. Yu digs the ground and injects the sea, drives the snake and the dragon and releases it, the water travels from the ground, the river, the Huai, the river, and the Han are also. The dangers and obstacles are far away, and the harm of birds and beasts disappears, and then people have to live on a flat land.

Translation: In Yao's time, floods were rampant and flooded everywhere in the Central Plains. The earth became the dwelling place of the serpent and the dragon, and the people had no place to live.

People in the lowlands build nests in trees, and people in the highlands dig holes in tandem to live. "Shangshu" said: "The water warns us.

Flooding is flooding. Ordered Yu to govern him, and Yu dredged the river so that it could be poured into the sea, driving the dragon into the swamp. Water flows along the river, as is the case with the Yangtze River, Huai River, Yellow River, and Han River.

The danger has been removed, and the harmful birds and beasts have disappeared, and people have been able to live on the flat land.

Xue Cunyi in Hedong will be in line, willow carries meat in the sword, worships wine in the sword, chases and sends the river to the river, and eats and drinks.

Whoever eateth the soil of the people shall give out his eleven servants.

The situation is different but the same, such as my people?

Xue Cunyi of Hedong was about to leave his post, so I used a basin to hold this meat, and I used a wine glass to hold the wine, and chased Xue Cunyi to the water's edge, and drank wine and ate meat with him. At the same time, he was told to him: "Do you know the duty of anyone who is a ruler of any side?"

The duty is to be a public servant of the people, not to serve the people. Whoever farms the land.

1. Meaning: When two people who love each other are together, even if they drink water, they are full.

2. Pronunciation: yǒu qíng yǐn shí shuǐ bǎo3, this is just a meaning, not that it really has to be like this, it emphasizes the importance of mutual feelings.

4. Similar sentences: Ruthless eating and hunger Love is sacred. The important thing is that two people are together, even if there is nothing, it doesn't matter if you don't have enough to eat, whether you are warm or not, the important thing is that we are together and we love each other.

5. Sentence formation: What truth does affectionate food and water satiety reveal to us?

One tenth means ...

Out: take out, take out; Its: pronouns; Eleven: one-tenth; Help: commission, remuneration, used as a verb; Official: Official.

and tithes were given to the officials.

Carry sprinkled food.

Do you understand the duties of a magistrate? He should be driven by the people, not by them. The common people take food from the land, and they take out a tenth of the income from cultivation to hire **, and let the competent authorities distribute it to us!

But now all the **** only takes the people's commissions, but does not do things for the people. Not only did they not do anything, but they stole from them. If your servant takes your commission and not only does not work well, but also steals your goods and utensils, you will be very angry and reprimanded him.

For example, today** is like this, but the common people dare not be angry, and they cannot be punished, why? **It's different from the social status of the servant. Although the status is different, but the reason is the same, it stands to reason that the common people should also punish those who only take money and do nothing, and steal from the people?

If you understand this truth, can you not be vigilant and awe-inspiring? You came to Lingling to serve as the ** county commander, dreaming of happiness and sleepless nights, diligent, and dedicated. In the past two years, the lawsuits in China have been fairly sentenced, and the tax burden of the people is fair; There is no distinction between the old and the weak, the customs are simple, and there is no deceit or hatred among each other.

It can be seen from this that you are not taking the people's commission for nothing, and you are vigilant and fearful. ”

Lu is not saved, which means that he is afraid, indicating a speculative tone. The meaning of this sentence is that if the water far away does not save the fire, I am afraid that the disaster of the country of Lu will be difficult to save. The original sentence is from Han Fei's "Han Feizi Says Linshang" by Han Fei of the Warring States Period.

Original text: Minister Lu Mu envoys the princes or eunuchs in Jin, or eunuchs in Jing. The plough said:

The dummy Yu Yue rescued the drowning child, although the more people are good at swimming, the son will not be born. If there is a fire and water is taken from the sea, although there is a lot of seawater, the fire will not be extinguished, and the far water will not save the near fire. Although Jin and Jing are strong, they are close together, and they are not saved!

Vernacular translation: Lu Mugong let some of his sons go to the Jin State as officials, and some to the Chu State as officials. Plough said: "Ask the people of Yue to save the son who fell into the water, although the people of Yue are good at swimming, the son will definitely not live."

If there is a fire, you have to go to the sea to get water, although there is a lot of seawater, the fire will definitely not be extinguished, and the far water will not save the near fire. Now although the Jin State and the Chu State are strong, the Qi State is close to the Lu State, and if it is attacked by the Qi State, the disaster of the Lu State may be difficult to save! ”

.It's: I'm afraid, a speculative tone.

Translation: If there is a fire and water is taken from the sea to save it, although there is a lot of seawater, the fire must not be extinguished, because far water cannot save the near fire. Although the Jin State and the Chu State are strong now, the Qi State is close to the Lu State, and if it is attacked by the Qi State, the disaster of the Lu State may be difficult to save. ”

The most famous classical Chinese for being a man and doing things is Lao Tzu's Tao Te Ching, Chapter 77. It is regarded as a classic discourse on how to live in the world.

The original text is as follows: The way of heaven is still a bow? The higher one suppresses it, and the lower one lifts it; Those who have more are lost, and those who are insufficient are made up. The way of heaven is to make up for the deficiency when there is more than is lost.

The way of man is not, the loss is not enough to give more than enough. Who can have more than enough to serve the world, only the Taoist. It is not afraid of the saint's sake, and it is not necessary to deal with it, and it does not want to see the virtuous and evil.

Translation: Isn't the law of nature very similar to archery with a bow? When the string is pulled high, it is lowered, when it is low, it is raised, when it is too full, it is relaxed, and when it is not enough, it is replenished. The law of nature is to reduce the surplus and the shortage.

But the law of society is not like this, to reduce what is lacking, to give to the surplus. Who, then, can reduce what is surplus to make up for the deficiency of the people of the world? Only those who have the Tao can do it.

Therefore, the saints of the Tao can do something without possession, and achieve something without taking credit. He was reluctant to show his meritocracy.

Han Feizi: "Self-reliance, no fear." ”