How to cultivate a good attitude in Buddhism, how Buddhism cultivates oneself

The Great Nikkei says, "Bodhicitta is the cause, great compassion is the foundation, and convenience is the end." If we can understand this principle, we can clarify the relationship between the teachings of Buddhism and other religions in the three aspects of self-discipline, treating others, and contributing to society.

I can see through it and let it go. The main thing is to learn to do these six words. If you have no desires and desires, you will have fewer natural troubles, your heart will naturally be pure, your heart will be pure, and the truth of life in the universe will naturally be clear, and you will return to your pure nature.

The Buddha said that all sentient beings were originally Buddhas. The reason why we are in the six realms of samsara today is only because of the immeasurable disturbing habits that have polluted us, and as long as we abandon the vicious habits of greed, hatred, ignorance, and slowness, we will be the same as the Buddha. We have also become Buddhas.

There is no Amitabha Buddha in the south!

Forcing oneself will never lead to true peace and happiness.

If you want to have a good attitude, the most important thing is to have wisdom, so that the mind will not be influenced by the outside world, and you don't care about gains and losses, etc.

If you want to get wisdom, it is recommended to read the Buddhist scriptures first, and then practice in your life, observing various phenomena around you and the world, so that you will.

Respect and confidence in the Buddha from the heart. With confidence, continue to practice, correct your wrong ideas and behaviors, and at the same time, you will realize happiness, and find that you don't care about what you used to care about now, and your heart will be soft and wiser.

In short, it is simply to study the Dharma first, and then practice it.

Do not do all evil, practice all good, and purify one's mind, it is the Dharma of all kinds!

Understand the truth first, and then slowly adjust your mind and behavior, so as to purify your mind, and then achieve purity in body, speech, and mind, so that you can make your attitude positive and achieve the effect of self-cultivation.

It is recommended that the landlord go to Tudou.com to find Master Hui's faith and teaching.

If the landlord can persist in reading the 10-hour lecture on the relevant lectures, I believe the landlord will find part of the answer.

Since the landlord has this kind of envious mentality, I believe that if he can insist on getting in touch with the Dharma more, reciting more scriptures, and reading more teachings of great virtues, he will naturally enter the Tao.

Rejoice in the landlord. May the landlord be auspicious! There is no Amitabha Buddha in the south!

.* 2nd floor.

Turn] **:Optimistic2010-03-22 07:35 Love or hate, love and hate in the heart. There is no fate in the previous life, the lover should love, but the hate is in vain!

Whether it's bitter or happy, sweet and sour are always bitter and spicy. Smile often open husband, bitter haha, happy haha!

Whether rich or poor, happiness does not depend on money. Luxurious and tranquil, the rich are brilliant, and the poor are elegant!

Whether it's a blessing or a curse, remember the blessings and misfortunes. The ups and downs of life are the ladder, blessings hang on the head, and disasters step on the feet!

Success or failure, don't judge success or failure. Try your best to fight is a hero, success is also chic, defeat is also chic!

Gain or lose, suffer from mistakes. Do everything you should do, you can get better, and you won't lose anything!

Whether it's praise or depreciation, it's a fleeting moment. The gentleman and villain are good and evil, praise is also him, and depreciation is also him!

Yes or no, yes or wrong, what is the dispute between right and wrong. Thirty years in Hedong and Hexi, right and wrong, wrong and right!

Wake up, get drunk, half-awake and half-drunk is the best. Forget things and forget self, great wisdom, wake up is smart, drunk is not stupid!

If you can really give up, you will be really happy I think this is bliss The confusion of the human mind is nothing more than the seven emotions and six desires that are troubled It is not easy to realize it all at once It is not easy to be lost in the mind and be transformed by the state of mind This depends on continuous practice I saw such a text in a book I think it is very good It may be helpful to you That is to "look lightly, look down, look higher, look farther, be more convenient, and follow the fate" Remember these six "points" Slowly you will reach the state of pampering and humiliation that you envy.

Nian Nan no Amitabol 1,000 times a day 1 month later you see.

Have a simple life and purpose. Venerable Zhi Beiguang once said: If an ordinary sentient being has everything to eat, wear, etc., the magic has already been achieved before the Dharma is achieved. The so-called magic, magic means obstacles, tribulations.

We sentient beings are actually seeking suffering, not liberation. Because what we pursue is to bind ourselves to the pursuit of wealth, the pursuit of fame, the pursuit of family happiness and well-being. Of course, it is not an exaggeration to pursue these, the problem is that we are too greedy, we still think about it well, we still think more about it, we pursue it endlessly, we don't know how to stop, and we are just busy for fame and fortune all our lives, so that fame and fortune have become our shackles and our tribulations.

His Holiness Chung Dumba also often muttered to himself: I am a person who wants to be liberated, and I am not bound by fame. I think this sentence should be remembered often, and we are all people who want to be liberated, and we should not be bound by fame and wealth.

When we encounter something, we should turn around quickly, calmly, and gorgeously, these things are all obstacles to liberation for us, they are all shackles of life and death, and it is better to have them. We need to have this kind of courage to face life. If you have something, use it well, and use it for self-interest and altruism, rather than greed.

Now people's concept is that it is not good to lack a little, how can he practice, how can he let go? True cultivation means that in the face of our worldly fame and fortune, we face it with this very simple mentality – there is no better.

Tranquility and far-reaching. Studying Buddhism, to put it bluntly, is a kind of detached spirit, a kind of indifferent state of mind, and does not pay attention to anything. I should fulfill my responsibilities, work hard to overcome the difficulties I should encounter, and do things with a sprinkled heart in tenacity.

If you have this kind of mind and courage, you will be able to learn Buddhism, and if you don't have this kind of mind and spirit, you will be sad and complaining, distressed, and upside down all day long, and you can't get around or turn around a little thing, how can you learn Buddhism?

In fact, when we learn Mahayana Buddhism, the big thing is **? Big heart. To be able to see everything, to see through, to think clearly, to be able to turn around calmly at any time, and not to be hindered or constrained by worldly fame and wealth, is to use this state of mind to learn Buddhism.

This is the most important mentality and concept that a student of Buddhism should have, and without this kind of concept and mentality, you will not be able to benefit from learning any method.