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The essential attributes of human beings are the fundamental attributes that distinguish human beings from animals. In the history of Chinese philosophy and education, different views of human nature have emerged, and different views of education have been derived. Mencius advocated that human nature is good, and that conscience and conscience are the beginning of all virtues, and that the task of education is only to reassure them and restore their innate nature.
Human good and evil are rooted in sex and manifested in love.
Xunzi advocates that human nature is evil, and the reason why people can change evil and follow good is the result of accumulated learning and acquired efforts. Gaozi advocated that human nature should not distinguish between good and evil, emphasizing the natural attributes of human beings. Yang Xiong believes that there are good and evil in human nature, and the key to good or evil is learning.
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The nature of human beings lies in its natural attributes, belonging to higher mammals, etc.
The reason why people are social attributes, wolf children, poets, have the essence of class, but it is not socialized, so people have class attributes, but there may be no essential attributes of people.
Engels pointed out that "dialectics is the science of universal connections".
1) "The science of connection, as opposed to metaphysics".
2)。One of the most fundamental characteristics of materialist dialectics is the belief that things do not exist in isolation, but are interconnected, and that to understand things, we must "understand things from their interconnection." ”
3) The connection between things and branches includes the connection between various elements within the thing and the connection between things and other things, and things can only be developed when they are in the interconnection between internal and external. Therefore, to understand things, we must grasp them from the internal and external connections of things. Man is an ordinary thing in the objective world, so the understanding of man must also be grasped from the connection, from the internal connection and the external connection of the person.
Only in this way can we have a comprehensive and profound understanding of the essence of human beings. The following is a systematic approach, starting from the internal and external connections of human beings to discuss the essence of human beings.
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Summary. The question of the nature of man includes two aspects: from the level of difference between man and animals, the essence of man lies in social labor; From the level of distinction between people, the essence of human beings lies in social relations.
Marx pointed out: "The essence of man is not an abstraction inherent in a single person, but in its reality it is the sum total of all social relations." "(1) Man is the bearer of social relations.
Real people are always people in specific social relations, and this social relationship determines the social status of people. (2) Social relations are multifaceted, including economic, political, and ideological relations, among which economic relations play a dominant role. (3) The development and change of social relations is the cause and force that determines the development and change of human nature.
Social relations are developing, and the essence of man is concrete and historical.
As far as I know, the essential attribute of human beings is the attribute of society.
The question of the essence of human beings includes two aspects: from the level of difference between humans and animals, the essence of human beings lies in social labor; From the level of distinction between people, the essence of human beings lies in social relations. Marx pointed out:
The essence of man is not an abstraction inherent in a single person, but in its reality, it is the sum total of all social relations. "(1) Man is the bearer of social relations. Real people are always people in specific social relations, and this social relationship determines the social status of people.
2) Social relations are multifaceted, including economic relations, political relations, and ideological relations, among which economic relations play a dominant role. (3) The development of social relations is the cause and force that determines the development and change of human nature. Social relations are developing, and the essence of man is concrete and historical.
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Summary. Hello, the essential attribute of man: social attribute.
Hello, the essential attribute of man: social attribute.
Human attributes are a unity of natural attributes and social attributes.
The essence of man is the sum total of all social relations. The essence of man is concrete rather than abstract, historical rather than eternal.
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