There were many thinkers in ancient China, why were most of them born in the Spring and Autumn Perio

1. The most glorious era of ideology and culture.

In the history of our country, the ideology and culture of the Spring and Autumn Period and the Warring States Period were the most glorious era, during which many thinkers appeared, occupying an important position in the history of Chinese ideological developmentIn this day and age,Social structureExtremely varied,Social contradictionsIt is very acute, the wars are continuous, the cultural thought is also unprecedentedly active, and most of the great thinkers of China have appeared in this era.

2. The country is rich and strong.

At that time, the national strength of each country was particularly rich and powerful, and a relaxed policy was adopted for academic research, and there was also a close connection, especially during the Warring States Period, when the various princes often adopted a tolerant policy towards scholars and allowed free scholarship, which was the good conditions for scholars to write books and express their personal opinions, and the Warring States Period.

The economy of Qi is the most developedPolitics is particularly enlightened, and his cultural policy is also particularly good, so it is expected that the world will be given priority, and the material treatment will be particularly generous.

3. Academic environment.

During the Spring and Autumn Period and the Warring States Period, it was the first cultural peak in Chinese history, and there was a situation of cultural prosperityIt is the first period of ideological emancipation in Chinese history, in the environment of academic freedom, gentlemen dare to break through the old traditional ideological shackles, to the spirit of innovation and innovation, worthy of our current people to carry forward.

There are a lot of books written by each family, just like mushrooms springing up after a rain, all kinds of opinions are also paid, and all kinds of-for-tat debates will also occur, which has formed a scene of academic prosperity in which a hundred schools of thought contend, and the rule of various countries is based on the needs of fighting for hegemony and politics, and they have Internet talents to give preferential treatment to intellectuals, so that intellectuals can make suggestions for themselves, and this kind of empty and relaxed environment and superior status are conducive to the prosperity of culture.

During the Spring and Autumn Period and the Warring States Period, many famous thinkers appeared in our country, and many schools of thought were formed. Some people say that in that society at that time, it was an era in which a hundred schools of thought contended and a hundred flowers bloomed. Like Confucius, the founder of Confucianism, he formed his own independent ideological system during the Spring and Autumn Period and the Warring States Period.

There are also many famous thinkers, such as Laozi, Mozi, Han Feizi, etc., who all have their own opinions.

During the Spring and Autumn Period and the Warring States Period, it was in the stage of strife among various countries, so people were forced by the situation to start thinking about various ideas of governing the country. Like Confucius, he put forward the idea that it is necessary to govern the country with benevolence, and Han Feizi's idea of governing the country is contrary to Confucius, he believes that the rule of the king should be based on the law and should be very strict. It can also be seen that the thinkers in the Warring States period had their own views on how to govern the country.

Another reason is that the country was not unified at that time, and many monarchs in many countries began to recruit talents to serve their own politics. Therefore, the monarch at that time had great respect for these intellectuals with their own independent thoughts, because they needed these intellectuals to provide them with guidelines for governing the country. So at that time, there were also many thinkers with their own ideas, and they applied their ideas to the governance policies of different countries.

In the Spring and Autumn Period and the Warring States Period, the reason why so many thinkers appeared was related to many aspects. First of all, the social environment at that time was very conducive to the emergence of thinkers, and the ideas put forward by Confucius have continued to the present and are still being used by the rulers, which is enough to prove that Confucius's ideas are more suitable for China's national conditions. In addition, at that time, thinkers also had a very high status, and the rulers also needed the assistance of intellectuals.

Perhaps history has given this period that there were many wise men, not only in China, but also in other countries

Because the Spring and Autumn Period and the Warring States Period were really the fourth period of war, many thinkers summed up their ideas in the war.

Because it symbolizes the prosperity and strength of the country, at this time, talents come out in large numbers, ideas and wisdom coexist, and those people dare to boldly break the old ideas are also worthy of our learning.

Because the Spring and Autumn Period and the Warring States Period was one of the most chaotic periods in history, people's lives were miserable, and thinkers could help them relieve their suffering.

Because people in the Spring and Autumn Period and the Warring States Period were miserable, some thinkers were needed to help them relax, stabilize their emotions, and stabilize social development.

Because the Spring and Autumn Period and the Warring States Period were the most chaotic period in China, and it was also the most cruel and cruel period.

Because this period is a particularly chaotic period, and it is also a period when people feel very little at home.

During the Warring States Period, people were living in dire straits, and people with cultural ideas became the spiritual food for the poor.

(1) During the Spring and Autumn Period and the Warring States Period, the rapid development of the feudal economy provided material conditions for the prosperity of academic culture.

2) Great social changes are conducive to promoting the prosperity of ideology and culture. The flourishing of private learning has created a group of knowledgeable thinkers.

3) The situation of strife in various countries has created a social environment of freedom of thought.

4) The Warring States Period was a period of great historical changes, social contradictions were intricate, and new changes appeared in class relations, so various classes and strata expressed different views on the reality of social change, put forward various plans, publicized their own ideas, and formed a situation in which a hundred schools of thought contended. This is in fact an inevitable reflection of the transformation of the economic base in the ideological field of the superstructure. Salient Features:

It embodies the characteristics of the most free consciousness and creative spirit in the period of historical change, and the unprecedented academic activity.

The Spring and Autumn Period and the Warring States Period were the first cultural peak in Chinese history, and there was a situation of cultural prosperity, which was the first great emancipation of the mind in Chinese history. Here's why:

First, the improvement of productive forces and social and economic development have provided a material basis for the development of ideology and culture.

Second, a series of social changes, such as the change of class relations, the collapse of slavery, and the establishment of the feudal system, provided the political prerequisites for the prosperity of ideology and culture.

Third, the fierce and turbulent social environment and social changes have made thinking extremely active, forcing people to think, and many thinkers have expressed their opinions from different angles, thus forming a situation of "a hundred schools of thought contending".

Fourth, based on the needs and political requirements of the war for hegemony, the rulers of various countries have recruited talents and given preferential treatment to intellectuals, so that they can make suggestions for the war for hegemony and social change. This relaxed environment and superior status are conducive to cultural prosperity.

Fifth, the rise of private learning and the emergence of the style of lecturing have created a group of thinkers who are knowledgeable, capable, and dare to express their own political views.

Sixth, the strengthening of ethnic integration and the expansion of cultural exchanges among various ethnic groups have enriched Chinese culture and are conducive to the prosperity of ideology and culture

It is precisely because of these reasons that many thinkers can be produced in the Spring and Autumn Period and the Warring States Period

Because at that time, there was no post review, and the assembly did not need to be reported.

They are Confucius, Mencius, Laozi, Zhuangzi, Xunzi, Mozi, Han Feizi, and are also known as the seven sons of the pre-Qin Dynasty.

Confucius, Mencius, Han Fei, Sun Wu, Zhang Yi, Lü Buwei, and Lao Tzu all had great influence, and they were very well-known figures at that time.

Confucius, Mencius, Lao Tzu, Han Feizi, Sun Wu, Zhang Yi, Lü Buwei.

Confucianism is one of the important schools of thought in the Warring States Period, which is an academic school that takes Confucius as its teacher in the Spring and Autumn Period, takes the Six Arts as the law, advocates etiquette and benevolence, advocates loyalty and forgiveness and impartiality, advocates the rule of virtue and benevolence, and attaches importance to moral and ethical education and people's self-cultivation.

Confucius: Politically, he also advocated governing the country with etiquette and convincing people with virtue, called for the restoration of "Zhou rites", and believed that "Zhou rites" was the ideal road to realize ideal politics.

Mencius's thought is mainly "the people are noble and the king is light", advocating the ruler to implement "benevolent government", in the discussion of human nature, he believes that human nature is inherently good, and put forward the "theory of goodness".

Xunzi advocates the "theory of sexual evil", that is, human nature is inherently good.

2. Taoism: Representative figures: Laozi, Zhuangzi, Liezi. Works: "Tao Te Ching", "Zhuangzi", "Liezi".

Taoism was one of the important schools of thought during the Warring States period, also known as moralistsThis school of thought takes Lao Tzu's doctrine on "Tao" as its theoretical basis in the late Spring and Autumn Period, and uses "Tao" to explain the nature, origin, composition, and changes of all things in the universe. believes that the way of heaven is inactive, and all things are naturally born, denies that God, ghosts and gods dominate everything, advocates the Tao of nature, goes with the flow, advocates quiet and inaction, guards women and softness, and overcomes rigidity with softness.

The political ideal is that "a small country with few people and a rule by doing nothing".

3. Mojia: Representative figure: Mozi. Works: Mozi

Mo Zhai: advocate both love and non-attack: both, treat others as yourself; Love, that is, love your neighbor as yourself.

Politically, he advocates Shangxian, Shangtong and non-attack; Economically, it is advocated to strengthen the use of this economy; Ideologically, it is proposed to respect heaven and ghosts. At the same time, he also put forward the proposition of "unfatal" and emphasized relying on one's own strength to do so.

4. Legalists: Representative figures: Han Fei, Li Si, Shang Ying. Works: "Han Feizi".

Legalists advocate the rule of law, not to be close to each other, not to be distinguished from the noble and the lowly, and to be judged by the law

Economically, it advocates the abandonment of well fields, the emphasis on agriculture and the suppression of business, and the reward of farming and warfare; Politically, he advocated the abolition of feudalism, the establishment of counties and counties, the monarch, the use of power and techniques, and the rule of severe punishment; In terms of ideology and education, he advocated forbidding the doctrine of the hundred schools of thought, taking the law as the teaching, and the officials as the teacher. Its doctrine provided a theoretical basis and a strategy for action for the establishment of a unified dynasty of monarchs.

The most famous of the Spring and Autumn Period and the Warring States Period are these four: Confucianism and Taoism.

And a few more. Famous artists: Representative figures: Deng Xi, Hui Shi, Gongsun Long and Huan Tuan. Works: "Gongsun Longzi".

Yin-Yang Family: Representative Figure: Zou Yan.

The Yin-Yang School was one of the important schools of thought during the Warring States Period, and was named after the theory of the five elements of Yin and Yang and the use of it to explain social personnel. This school of thought originated from the ruling class in charge of the astronomical calendar in ancient times, and the representative figure was Zou Yan, a Qi man during the Warring States Period.

The theory of yin and yang believes that yin and yang are the positive and negative opposing and transforming forces of things themselves, which can be used to explain the laws of the development and change of things.

Zonghengjia: Representative figures: Su Qin, Zhang Yi. Founder: Guiguzi. The main remarks were transmitted in the "Warring States Policy".

During the Warring States period of China, the Zonghengjia used the strategy of lobbied the princes and engaged in political and diplomatic activities. Listed as one of the hundred schools of thought.

As an ancient country with a history of 5,000 years, many famous thinkers have appeared on the land of China. So during the Spring and Autumn Period and the Warring States Period, who were the most famous thinkers in our country? Today, Lao Wei will share their story with you.

1. Columns

Liezi, whose real name is Lieyukou, was a native of Zheng during the Spring and Autumn Period and the Warring States Period. He is a representative of the Taoist school, and at the same time, he is also a famous thinker and writer. It has a great influence on the science and technology, quyi, and culture of later generations.

The main body of the "Liezi" he wrote originated from the Taoist thought created by Lao Tzu, and on this basis, he founded a new school - the Guixu School. Later generations often believed that he was the person who played a role in connecting the previous and the next between Laozi and Zhuangzi.

Second, Tian Piao

Also known as Chen Piao, a native of Qi during the Spring and Autumn Period and the Warring States Period, he was in the same clan as Tian Qi. He is also a very famous scholar in the Jixia School Palace. He was particularly good at debating, so he was as famous as Shen and wrote the famous work "Tianzi".

3. Yin Xi

Yin Xi, the word Wengong, Gansu Tianshui people. Since childhood, he likes to read ancient books, is very intelligent, and when he grows up, he is full of economy, and has the ability to know astronomy and geography. At the beginning, he served as a doctor in the Zhou Dynasty, and then resigned from his official position as a doctor because of turmoil, and was transferred to the Hangu Guan Order, when he took office in Hangu Guan, it coincided with Lao Tzu's westward journey and got the "Tao Te Ching" written by Lao Tzu.

Fourth, Sun Bin

His real name is Sun Boling, a military strategist and politician during the Warring States period of China, and a descendant of the soldier saint Sun Wu. Sun Bin once worshipped Mr. Guigu with Pang Juan as a teacher, and later Sun Bin came to Wei, but because he was jealous of his talent, Pang Juan, who was the general of Wei, murdered Sun Bin and made him suffer torture, was cut off his kneecap, and has been physically disabled since then. Later, he came to the State of Qi and got the importance of King Qi Wei, the monarch of the State of Qi at that time, as an assistant to the general Tian Ji of the State of Qi defeated Pang Juan twice, and won a great victory in the Battle of Guiling and the Battle of Maling, which dealt a serious blow to the hegemony of the State of Wei and laid the foundation for the future achievements of the State of Qi.

Confucius, Mencius, Laozi, Zhuangzi, Liezi, Xunzi, Mozi, just know so much.

Liezi, Tian Piao, Yin Xi, Sun Bin, Tan Zi, Lao Tzu, Confucius, Zi Chan, Mozi, Mencius, Zhuangzi and so on are all very famous thinkers.

There are Liezi, Tian Piao, Yin Xi, Tanzi, Laozi, Confucius, Zichan, Mozi, Mencius, Zhuangzi, Zouzi, Xunzi, Han Feizi.

Liezi, Zhuangzi, Laozi, Sun Bin, Tian Piao, Yin Xi, these are all famous thinkers.

There are political, economic, cultural, scientific, technological, and academic reasons, which are detailed below;

1. Political reasons. At that time, the society was in an era of great changes, the society was in turmoil, and the vassal states established their own countries one after another, in order to be in a hegemonic position in the competition, so the vassal states at that time recruited and absorbed talents, and wanted to use different doctrines to make their countries stronger. Such an environment provides a good academic environment for scholars from all walks of life, and also provides a good academic atmosphere for hundreds of schools of thought to contend.

2. Economic reasons. The rapid economic development of the time allowed some scholars to obtain things without having to work on their own. In the case of economic easing, they were able to continue their doctrine.

3. Cultural reasons. The official positions that were originally only hereditary nobles were gradually allowed to be held by lower-class scholars, and the status of the common people was improved. It promoted the development of culture and education, so there was even a wave of going to school at that time.

4. Scientific and technological reasons. At that time, science was greatly developed, such as optics, acoustics, mathematics and medicine. The development of academia also shows the improvement of people's living standards, and at the same time enriches people's spiritual and cultural world.

5. Academic reasons. Although scholarship was very popular at that time, it was not like the previous academic power, which was independent, but did not depend on various political forces, but existed independently. Therefore, although various academic schools struggle with each other, they still learn from each other and learn from each other in the struggle, which forms an academic atmosphere in which a hundred schools of thought contend.

During the Spring and Autumn Period and the Warring States Period, the rapid development of social productive forces promoted the development of commerce and the prosperity of towns at that time. Traditional culture has been violently impacted, and at the same time, because of the exchange of various academic cultures, many famous teachers have emerged.