I thought of a powerful way to chant the Buddha

Delusion is three hearts, three hearts can not be obtained, when the Buddha is suppressed, the Buddha needs to listen to the ears, listen to the heart can be one, delusions are self-resting. And usually train yourself to recite the Buddha at 26 o'clock, when chanting the Buddha, listen to the ears, but although it is silent recitation, but there is the sound of chanting the Buddha in the ear, if the delusion is up, the ear will not hear, you need to raise your awareness to return to the hearing, according to this practice, you will be able to recite the Buddha's samadhi for three years, and get rid of life and death.

Rejoice! This method is really good! Three more common methods are recommended.

1. Stop contemplating, and the delusion will be contemplating the sun wheel together (in the "Contemplation of Amitayus Sutra"), and the contemplation will stop after contemplation.

2, with the thought, with his delusional wandering, ignore him, the delusion is naturally extinguished (more commonly used in zazen), the landlord said that the use of this method is actually the same.

3. This method is the most commonly used, chanting the Buddha aloud, and the delusion will stop.

I also want to say that why do some friends come so often? Some friends have fewer delusions? Personally, I think it has to do with taking vows and fasting, and the pure thoughts that I usually do are naturally pure.

Usually pay attention to the practice of the pure behavior of the Bodhisattva, always initiate the bodhicitta and think for all sentient beings, then the pure thoughts will be continuous, and the decision to recite the Buddha will pass away, and the lotus will ascend to the top.

Think of your goals at any time, you can read them at any time, and you don't have to spend time thinking about them.

Don't be obsessed with everything in the world, or you will be held back and you will not be able to die.

My solution is to imagine that I'm going to die tomorrow. In addition to chanting the Buddha, how can I manage other miscellaneous things...

There is no Amitabha Buddha in the south. I wish you all good luck.

Great treasure vast pavilion good dharani dharani).

Golden Light Lion Game Rulai·· Ability to live · · Such as the sea water... Amitabha··· Such as hairy tip water··· Guanyin is an old man's follower... Ability can be imagined... Guanyin imparted the scriptures.

Turn the delusional mind and the disturbing mind into a Buddha name.

Nan Wu Amitabha Buddha Your Buddha name comes from? From the heart, from my heart, clearly, clearly. Six words even you can see very clearly, the first Nan-Wu-A-Mi-Tuo-Buddha .

There is a word that you can't read clearly, and you play delusional, and there is a sentence that you can't read clearly, you play delusional. Vertical and horizontal can be ah, Nan-Wu-A-Mi-Buddha-Buddha, it is very clear, every word is very clear. If you think like this, there will naturally be fewer delusions.

If you say it like this: Nam no Amitabha...(The Master demonstrates that he recites so fast, and the prayer beads are pinched hard), and if you recite for a hundred years, a thousand years, and ten thousand years, you are still troubled.

You don't believe it? You look at it this way, or if you recite the ten Buddha numbers, you pinch a grain, and there is no Amitabha Buddha in the south....Three sentences, there is no Amitabha Buddha in the south....Three sentences, there is no Amitabha Buddha in the south....Four sentences, pinch one grain. And then when you recite it like this, you will naturally know the benefits and effects of this recitation, which is the same as eating honey, which is better than eating honey, eating too much honey, sweet, it doesn't get tired of it, you just want to miss it, you miss it every day.

You sit down for even 10 minutes, or 15 minutes a day, and sit there, and put your phone away, or turn it off, and think so. It's okay if you don't read it like this, don't take anything, cross your legs, it's okay to make a sound, it's okay not to make a sound, Nan no Amitabha, it's not okay to be too fast, you know very well in your heart, scan the past six words, just sentence by sentence, clearly....

It's called chanting the Buddha, ladies and gentlemen, you have to chant it like that....The mage's demonstration is so fast that I can't hear it clearly), I don't care if I don't die, I can't care about it, you are blind, you are catching up with the numbers! Don't rush the numbers, if you read it like this, you don't have it anymore, you can't remember it! I can't remember who I said, I can't remember, right?

Nan no Amitabha Buddha I can't read word by word, don't read if you can't see clearly. You remember that every Buddha name comes from the heart, this Buddha name starts from the heart, and then what I can read is my heart, I go to recite this Buddha name, but this Buddha name is in your heart, so what can be one, what can be and what is two, the heart that can be read and the Buddha name that can be recited are two, now unify it, my heart that can be recited and the Buddha name that can be recited are in my heart. So the mida is recited by the mida , here.

Your mind is exactly the same as the mind of Mida, and then the Buddha name you recite is in your heart, not outside. The afterlife is here, and this thought will definitely die. Whether it's four words or six words, you read them all like this, and you read them sincerely.

Nan Wu means to take refuge, take refuge, take refuge, I take refuge in every sentence to Mito, I recite the Buddha like this, clearly. You laymen are busy, and if you have ten minutes a day and half an hour there to recite the Buddha, you will definitely be able to pass away. You can also recite it in the way you want, but if you don't read it out loud, you just want to think of this Buddha name, and you always think of this Buddha name, which is clear.

You really have to put your mind down and chant the Buddha there, let go of all fates, let go of everything, sitting, standing, lying down you can think, never leave this sentence, this is called chanting Buddha. What is this called? - Dzogchen, the supreme magic method is here, the supreme mantra is here.

1. Loud recitation: The voice is loud, and the energy of the whole body is concentrated on a Buddha name, which treats drowsiness and slackness, and drives away continuous distracting thoughts.

2. Silent recitation: do not make a sound, but the heart is thinking, the heart clearly understands, idle everywhere, all times.

3. Vajra Nian: The voice is not big or small, it is very neutral, while reading and listening, listening to the noise word by word, it is not easy to be participated in by the outside world, and it is commonly used.

Fourth, the awakening of the mind: on the one hand, the name of the Buddha, on the other hand, the light reflects the self-nature.

5. Meditation: While reciting the name of the Buddha, while observing the Buddha's appearance, the body of the Buddha is good and solemn.

Sixth, chasing the top of the recitation: with the vajra recitation, words and words, sentence to sentence, the connection is extremely close. Chase one word at a time, and top one sentence at a time.

7. Ease of thought: read with your demeanor, with the wind and rain, flowing water, and the sound of the clock.

8. Prayer and recitation: Pray while chanting to achieve the consistency of the three karmas.

9. Remembering ten thoughts: a memorization algorithm with ten Buddha names as a unit.

10. Ten breaths of thought: In the way of chasing the top thoughts, breathing and reciting them, such as ten times as degrees, such as the forty-eight vows, and even ten thoughts, if they are not born, they do not take enlightenment, but they have righteous thoughts and happiness, and they want to give birth to our country, such as the merit karma of the Mida Sutra.

Ten. 1. Set the class reading: stipulate the number of hours to prevent slackness and perseverance.

Ten. Second, the four powers are all recited: everything is read.

Ten. 3. Remembering or not reading: the mouth does not read, the heart is thinking, remembering and missing, thinking of the Buddha in the mind, thinking but not reading, and not thinking and thinking.

In short, the pure thoughts are continuous, all take six roots, remember the Buddha and recite the Buddha, and when you come now, you will definitely see the Buddha. Knowing the correct solution, seeing through and letting go, the thought of death, thinking of impermanence, not being nostalgic for the mind, and not seeking future blessings.

Combined with digital interest:

1. Snort thoughts, with fast and slow, from sixteen to eighteen gradually decrease, with four seconds of left and right for one exhalation and one breath.

2. Abdominal breathing, in the heart and abdomen.

3. Fetal breath, the fetus is in the mother's womb, according to the circulatory flow connected to the mother to breathe, the practitioner does not breathe through the nostrils, and uses the pores as the respiratory organs, at this time the pulse is absent, the universe is the mother's fetus, and his body is the baby in the fetus.

4. Count the breath, take a deep breath first, a, count in and out, in and out of ten, b. countdown: count the countdown. c. Interval: odd or double, one to twenty.

5. With the breath: do not count, with the breath of nature. a. With the snort: focus on the nose. b. Think with your breath: suck up the water of thousands of rivers in one mouth, spit out thousands of miles of mountains in one mouth, and blend body and mind with the landscape. Cover width.

One line of samadhi: 1. One must hear about Prajnaparamita from good knowledge and have a deep understanding of the general appearance of things, so that one can discover things with regularity from the great differences of things.

2. In a quiet place, we should eliminate all kinds of selfish and distracting thoughts, and do not produce chaotic thoughts in everything, and do not chase the earthly realm.

3. On the basis of purifying the mind, the mind is tied to a Buddha, the name is held, the Buddha is in the right direction, and the mind is continuous, that is, in the mind, you can see the Buddhas of the past, the future, and the present, and the merits of one Buddha are immeasurable, and the same is true of the immeasurable Buddhas.