On the enlightenment of pre Qin thought Taoism, Confucianism, law and soldier or one of them to mo

Answer]: 1. Confucianism believes that human nature is inherently good and emphasizes the importance of human beings in social activities.

2. Confucianism advocates having both ability and political integrity, and attaches importance to the examination, selection and evaluation of talents.

3. Confucianism advocates the law of "harmony is precious" in social balance, and believes that any behavior that disrupts this balance is an unwise move.

Fourth, Confucianism is ascending, and Huai Huoyou advocates "benevolent government and the king closes the empty way", and strives to establish a coordinated, just, and prosperous social system.

(1) Ideological starting point:

First of all, Confucianism not only believes that people are the first element that constitutes the country as a whole, and that people must have important land and goods, but also puts forward the people-oriented idea that "the people are the foundation of the country".

Second, the key to winning the country is to win the hearts and minds of the people. Mencius pointed out, "The time is not as good as the place, and the place is not as good as the people." ”

Finally, there is the concept of "governing people with humanity".

and (2) the constituent elements of the concept of benevolence

First, the basic prescriptiveness of human beings. Benevolence, as the basic prescriptiveness of human beings, means that benevolent people love others and love others as people. First of all, the benevolent person loves all people. Secondly, there is a difference in love. Finally, the country is anxious.

Second, ethics and morality.

3. Personality ideals and social ideals.

Fourth, the code of conduct. The so-called path to benevolence has two meanings: first, the path to benevolence - self-denial and retribution. Second, the method of benevolence - seeking harmony in the middle of perseverance.

(3) Assumptions of human nature

People can either rely on the inner moral cultivation of "mindfulness and cultivation", or they can become moral people with the help of external etiquette and coercion of "dissolving sexuality".

(4) Legality-Reasonableness

The so-called "legitimacy" basis of society refers to the subjective consciousness of the state on which the ancient administration depended, reflecting the will of the governing subjects and adapting to their political needs.

First of all, the existence of individual power in the pre-state society and the emergence of the state in the early Xia Dynasty led to the legitimacy of "individual centralization".

Secondly, the inheritance of the "hereditary system" that began in the Qi period, the destruction of the Shang by the Shang, the death of the Shang by the Zhou, the design of the state system, and the emergence of the state collective, shaped the "dynastic orthodoxy" of Chinese society.

Finally, the emergence of China's unique and blind approach to early civilization and the emergence of the patriarchal system have long been the concept of "the unification of China under the common ruler of the world".

In this way, the basis of "legitimacy" as a historical concept, according to the extension of its formation process and content, can be summarized as: individual centralization, dynastic orthodoxy, and the concept of the unity of the world and China.

(5) Statecraft

Moral rule and education - carry forward the beautiful and bright morality, and use it to educate the sedan group to influence people, so that they can also get rid of their old pollution, so as to achieve perfection.

Self-cultivation and governance - cultivate personal morality and improve personal moral character, so as to work together as a family, govern the country, and level the world.

(6) Social organization mode

First, the inner benevolence and the outer courtesy. Through the moral cultivation of people's inner "benevolence" and the compulsion of "etiquette" from the external society to regulate and coordinate people's behavior, in order to achieve social order, unity and stability.

Second, seek harmony in the middle of the matter. People should not go to extremes and avoid overdoing and not being too late.

Neutralization Principle 1 (Moral Cultivation).

Impartiality, the "middle" of no fault and inferiority is the foundation of the world and the nature of people. However, due to the temperament, people have different emotions, so people are required to dare to be emotionally and all in the middle - closed orange - in line with the law, common sense, in order to achieve the "harmony" of the world.

Principle 2 of Neutralization (Governance of States).

Grasp the beginning and end of the problem, the top and bottom are meticulous and endless, between the two ends of the different extremes of the public theory, the usage, the rational measurement and the use of its "middle".

03 Traditional Culture and Modern Management Confucianism (2).

Legalist, I am a great businessman, and I am a great Qin.

Confucianism pays attention to governing the country by virtue, benevolence, filial piety, and improving the moral environment of the society to achieve the purpose of governing the country;

Legalists advocate governing the country according to law, punishing the law, marching law, everyone needs to do things according to the law, and those who violate it will be punished;

Taoism advocates the rule of inaction, which means that nature is laissez-faire, and the strategy of living and working in peace and contentment in a small country is used to support the people;

Legalism is undoubtedly admired by the Qin State, the Shang Dynasty changed the law, the Ming Dynasty canonized the punishment, established the military merit awarding system, and stipulated the country's policy in the form of law, which effectively dealt a blow to the power of the Qin nobles, and enabled the Qin State to put the strength of the entire country into the war to unify the six countries by force, but the strict laws and strict laws of the Qin State were not suitable for long-term governance in peacetime, and the burden on the people was too heavy.

Taoism is the guiding ideology of the early Han Dynasty, at the beginning of the establishment of the Han Dynasty, the population decreased sharply, all industries withered, the country adopted the policy of governing by inaction, recuperation, the royal family did not work the people and hurt the money, built a large number of buildings, and adopted a policy of relaxing control and reducing the burden on the people, so that after the two emperors of Wen and Jing, the Han Dynasty was already quite rich.

Confucianism was established as a national policy during the heyday of Emperor Wu of the Han Dynasty in the Western Han Dynasty, Taoism is conducive to the cultivation of life and recuperation, the revival of national strength, but it is not conducive to improving the cohesion of the country, Emperor Wu of the Han Dynasty deposed the hundred schools, respected Confucianism, and promoted filial piety, so that the people set off an atmosphere of pursuing filial piety and advocating virtue, so that social cohesion increased, and the ruling foundation was more solid.

The Western Han Dynasty was predominantly Confucian.

Of course, Qin is our Legalist.

I didn't know I was only in elementary school! I don't know how to pretend to understand, and I'm stupid.

Hello, according to the research summary of the famous management training expert Tan Xiaofang: Confucianism is a doctrine of moral and ethical norms in human society. Its most basic theoretical basis is the "theory of sexual goodness".

As the author pointed out in "The Theory of Good and Evil in Human Nature", the first sentence in the popular ancient Chinese song "Three Character Classic" is "At the beginning of man, nature is good." Sex is similar, Xi is far away. That is to say, human nature (nature) is good and good.

Moreover, this nature is the same and similar, with a universal character. It is only because of the acquired habits and changes in the environment that the differences in various behaviors are caused, leading to the phenomenon of deviating from the "good". Confucianism is not wrong about this.

There is an inherently good side in human nature, and it is mainstream.

On the basis of the theory of sexual goodness, the main idea of Chinese Confucian culture to govern the country is moral education. This kind of thinking holds that since human nature is good, and bad habits are only infected later, the governance of society should start with moral education, persuade people to give up bad habits, and return to the innate state of "goodness", and the society will be peaceful. Ancient China emphasized "educating the world", that is, educating and reforming ordinary people.

Therefore, Confucianism despises the legal system and emphasizes morality. Confucianism believed that if the people were taught morality and etiquette, they would be able to love themselves, respect themselves, and be convinced.

The doctrine of benevolence in Confucianism is very important. Confucianism does not rely on force, but emphasizes benevolence, righteousness and morality as the only way to fight for the world and manage the world. Over the past few thousand years, this idea has been proven correct countless times.

Whoever can follow this rule will succeed. Whoever violates this law will fail. And it's not just a way to govern the country, it's useful for leaders at any level.

It is perfectly applicable even in modern society. It will also apply in the future. This is the crystallization of thousands of years of experience and wisdom accumulated in human history.

The Confucian theory of benevolence will never become obsolete.

The core of Confucian ethical thought is the character "li". Since all human beings are good by nature, the rulers should let the people know self-control and return to the state of a polite society. It is the so-called "self-denial".

This etiquette includes etiquette, etiquette, courtesy, and rules and regulations. Therefore, Confucianism requires people to know how to exercise self-control, restrain desires, observe etiquette, and eliminate violence in order to achieve a peaceful social environment. It is this Confucian idea of "etiquette" that has made China a world-recognized state of etiquette.

There is nothing wrong with the idea of etiquette. It's just that the overly rigid parts of it need to be changed.

The study of military theories and military activities by soldiers is essentially military management. It is often said that a shopping mall is like a battlefield, and a management company is like commanding a battle.

Military management and modern enterprise management are both management, and although the objects of management are different, the basic principles of management are much the same. Militarily, it is necessary to formulate a good strategy according to the situation of the enemy and us, select good generals, and arrange troops in formation, in order to win the battle and expand the frontier; In the enterprise, it is also necessary to formulate development plans according to the market environment, select appropriate managers, and organize various departments and all employees to work together in order to seize the market and obtain benefits. Therefore, the objectives, principles, and methods of military management and enterprise management are similar.

The soldiers regard various objective factors such as politics, economics, military, astronomy, geography, and international relations as the conditions for determining victory or defeat, and believe that they are interrelated and mutually influential. Modern enterprise management is not an isolated discipline, and it also needs to integrate various knowledge in order to play the greatest function and role, including language, mathematics, politics, economics, geography, history, philosophy, logic, etc. These disciplines take management as the core and intersect and influence each other in enterprise management.

Therefore, in this regard, we should learn from the theory of the soldier and transform it into the practice of enterprise management, so as to improve the management ability.

The management ideology of the military family plays an important role in the decision-making, planning, organization, and command of enterprise management. War requires generals with military qualities such as decision-making, planning, command, and restraint, and a series of tactics and tactics for winning the war. This is equivalent to the functions of decision-making, planning, organization, command and control in enterprise management.

The soldiers' expositions on this aspect can be applied to enterprise management.

The exposition of the military on strategy is the richest aspect of management thought, revealing the basic laws of management. In modern enterprise management, this kind of strategic thinking is more needed. For example, "knowing oneself and knowing oneself will not be defeated in a hundred battles", "being prepared for danger in times of peace", "being prepared for danger", "attacking them unprepared, taking them by surprise", "soldiers are valued for peace, and peace is one heart" and so on.

These well-known military management strategies are the source of modern enterprise management ideas.

Win with the right and win with the odd.

Positive, is a stable formal enterprise management framework, without positive, even the enterprise is not pure foundation, don't talk about winning.

Qi, is suitable for their own enterprises, but also has a certain competitive advantage of the management ideas, with this thought to lead, it is possible to win the battle.

The upper army is strategic, the middle soldier is fighting, and the lower army is fighting.

To get off the army is to rely on rewards and punishments.

The middle soldier is to rely on feelings.

To go to the army is to rely on the system.

Sun Tzu said: "Soldiers* are the great affairs of the country, the land of death and life, and the way of survival*, and cannot be ignored."

Guide us to start new businesses and launch new projects. Be cautious.

Soldiers, sophistry* also. Therefore it is impossible to show what it can do, it is useless to show it when it is used, it is far away to show it to be near, and it is far away to show it to be near. Profit and induce, chaos and take, real and prepared*, strong and avoid, angry and scratch*, humble and arrogant*, unbelievable* and labor, kiss and leave.

Attack it unprepared, take it by surprise. This victory of the soldiers cannot be passed on first* also.

This indicates the contradictory relationship between us and our competitors. If it is more profound, it can also refer to the dialectical relationship with the customer.