Yan Zhitui s deeds and achievements, Yan Zhitui s evaluation and enlightenment

Yan Zhitui's evaluation and enlightenment to become a noble person, but also a noble person in Mr. Yan Zitui's time, must go through sufficient etiquette training, "behave in a proper manner, and settle the tone", in order to develop the necessary demeanor and temperament of the members of the scholar family, and it is also the necessary demeanor and temperament of members of the upper class society often said by Westerners.

Tell us the truth: a person must have his own career in society, no matter what kind of business he does, he must be serious and dedicated.

In Yan Zhitui's view, his descendants can do whatever they do, as long as they study carefully in the industry they choose. He did not look down on the martial arts or the peasants, and did not deliberately require future generations to be literate and hyphenated. This is not only an exhortation to young people, but also a revelation for parents.

Children and grandchildren have their own children and grandchildren, no matter what work their children and grandchildren are engaged in, just do it seriously.

Study as early as possible, be single-minded, study often when you grow up, if you lose the best opportunity, you should still study in your old age, and you will always gain something from learning. Learn to learn things that are good for being a human being, and cherish the years when you were young.

Yan Zhitui's main educational idea is family education, and he puts family education in the first place.

1) Promote early education.

Yan Zhitui advocated that family education should start with prenatal education, even if it can't start with prenatal education, then education should start from infants and young children. He believes that infancy and early childhood are the best period for receiving education, which is easily influenced and malleable, so don't miss it.

The younger you are, the more profound the impact will be, and even affect your whole life.

2) Advocate the combination of love and education.

Yan Zhitui advocated that the education of children should be combined with love and education, "parents are majestic and kind, and children are fearless and filial." Parents must not favor or spoil their children.

3) Pay attention to environmental impact.

Yan Zhixiang believes that children should be cautious about making mentors and friends to avoid going astray. Because people are malleable and easily affected by the surrounding environment in their early childhood, parents should create and choose a good environment for their children to grow up.

4) Advocate that parents lead by example.

Yan Zhitui believes that in family education, the elders can not only preach, but more importantly, lead by example, which is not only conducive to the establishment of a good family style, but also conducive to the success of family education. Therefore, the elders should set an example for the younger generations.

I don't know who he is, but I think it's comforting to see that you're so actively following and looking up his information.

His ancestral home was Zou Lu, after Hou Yansheng in the Eastern Han Dynasty. Datong was born in Jiankang in the third year of Xinhai (531) [one said that he was born in Jiangling (now Jiangling, Hubei)], and there were two brothers, Yan Zhiyi and Yan Zhishan. At the age of seven, he can recite "Lu Lingguang Temple Fu".

In the eighth year of Datong (542), Xiao Yi, the king of Xiangdong, was in Jiangzhou (Jiangzhou Zhixunyang, now Jiujiang, Jiangxi). At the age of nineteen (547), he served as the right attendant of Xiao Yiyou, the king of Xiangdong, and joined the army with Ximo Cao in the town and stationed in Jiangling. In 550, he joined the army as a foreign soldier in the Fu army of Xiao Fang.

In the second year of the Taiqing Dynasty (548), Hou Jingzhi's rebellion broke out, Yan Zhitui was captured, and because Hou Jingxing Tailang Zhongwang was rescued and not killed, he was imprisoned and sent to Jiankang. In 552, Hou Jing was defeated and died, and he was released and returned to Jiangling. Xiao Yi was self-reliant in Jiangling, and in the first year of Chengsheng Wang Shen (552), he was a loose horseman, a staff member, and was ordered to study books.

In 554, the Western Wei Dynasty captured Jiangling, was captured again, and moved to Chang'an; After fleeing from the Northern Qi Dynasty, on the day of the escape, "the river water soared, and the boat ran his wife to the danger of the pillar." ”。In the seventh year of Emperor Xuan's Tianbao reign (556), he served as an official in Northern Qi.

In 557, the Northern Zhou soldiers fell into Jinyang, and they were appointed to guard the plain and defend Hejin. At the end of the Northern Zhou Dynasty (579-580), he was a royal historian. In the opening of the Sui Dynasty, the crown prince Yang Yongzhao was a bachelor, and he was very polite.

Finding the end of the disease. He died in the eleventh year of the emperor's reign (591).

Combined with his family education and personal experience from primary school, he wrote a book "Yan's Family Motto" (420-581), advocating early education. He believes that when people are young, they are single-minded; When I grow up, my mind is scattered and it is not easy to learn. Yuan Zhen said:

The six dynasties Yan Zhi's family law is the most correct, and it is the farthest away. Zhou Zuoren admired Yan Zhitui and "Yan's Family Motto" very much, and wrote a reading note of "Yan's Family Motto" in "Night Reading Copy". The miscellaneous family category of the "Four Libraries of the King James Dynasty" includes two volumes of "Yan's Family Motto".

There are three sons: the eldest son Yan Silu, the second son Yan Chuchu, and the third son Yan Youqin.

Yan Zhitui (531 -590), Yujie, ancestral home of Langya Linyi (now Linyi, Shandong), was born in the family of Shi Eun, who was proficient in Confucianism for generations, and was born in Jiangling in the third year of Liangzhong Datong (531). When he was young, he was just in time for the Hou Jing Rebellion, and the 21-year-old Yan Zhitui was captured, imprisoned in Jiankang, and returned to Jiangling the following year, serving as Emperor Yuan's free cavalry attendant, and was ordered to study the school. Two years later, when the Western Wei Dynasty attacked Liang and captured Jiangling, he was captured again and sent to Guanzhong.

Soon, Yan Zhitui risked his life to escape to the Northern Qi Dynasty, and in the third year of Qi Wuping (572), he served as the Huangmen Shilang, presided over the Wenlin Museum, and repaired the book "Yulan". After the fall of the Northern Qi Dynasty, Yan Zhitui arrived in Zhou and served as a sergeant in the imperial history. After the establishment of the Sui Dynasty, he was called to be a bachelor, respected, and died of illness about ten years after the opening of the emperor.

In his later years, in order to educate his children and grandchildren with Confucianism, encourage his children and grandchildren to inherit the family business, and make a name for himself in the world, he wrote 20 articles of "Yan's Family Motto". Yan Zhitui wrote a lot in his life, but only the two books "Yan's Family Motto" and "Repaying Grievances" have been handed down.

Yan Zhitui is a famous educator in Chinese history, and his book "Yan's Family Motto" was regarded as "family education norms" by later generations, which had a very far-reaching impact on family education in later generations, and his educational ideas are also reflected in this book. Yan Zhitui mainly uses traditional Confucianism to educate his children and grandchildren, and many of these ideas still have important reference significance for reality. He advocated studying hard, opposed not learning and no skills, and believed that learning should not only be to read, but also to pay attention to the knowledge of industry, agriculture and business. He advocated that learning is important in practice, and that we should not talk about it, but we should not take practical action with it.

He despised the pleasure-seeking, extravagance and corruption of the scholars, and thought that most of the gentlemen were uneducated and unskilled. Regarding family education, Yan Zhitui believes that it is necessary to teach as soon as possible, even prenatal education, and let people who understand etiquette and righteousness teach. Yan Zhitui also advocated strict education, strict and ci to know Lu closely combined, which means that doting on children will do all kinds of harm but no benefit.

In addition, it is also important to pay attention to the impact of the environment on the child. Yan Zhitui believes that it is necessary to choose friends carefully and let children be in a good social environment. This also includes the elders to choose their neighbors carefully, and the people around them will have a subtle and far-reaching influence on the children.

Moral education is also very important, and he believes that moral education is based on moral education. Finally, we need to pay attention to humanitarian education. It is necessary to summarize your own life experience and educate your children on how to behave in others.

Quietly

Yan Zhitui (531 594) was a scholar of Confucianism who wrote The Family Motto of the Yan Family, which advocated the Confucian principle of loyalty and filial piety and the principle of ethics to "tidy up the door and tear up the descendants". He is very respected by the later Confucians, and is known as the saying of "ancient and modern family mottos, taking this as the ancestor". He governed Confucianism, but did not reject Buddhism, and Pihe was one of the first thinkers to advocate the convergence of Buddhism and Confucianism.

He compared the two schools of Buddhism and Confucianism, and came to the conclusion: "The two religions inside and outside are originally one, gradually accumulating differences, and different shades." ”

On the occasion of the Northern and Southern Dynasties, the change of dynasties, frequent wars, many people have to run away and the culture has blended with each other, Yan Zhitui was born in Qi Liang at the time, after belonging to the famous Langya Yan family, his life has been changed by the Linggu, and the three are the people who have died in the country, and they have experienced the pain of displacement and suffered from war. From time to time, there are north and south eggplant is letting the culture of the opposites blend, the Han and minority cultures of the Qing and the fusion of ants, as well as the mutual exchange and impact between Chinese and Western cultures, Yan Zhitui is deeply influenced by it at the time, and its thoughts are inevitably with a strong complexity, although its "Yan's Family Motto" is a complete system of family training works, in order to carry the children and grandchildren, and repair the whole door wall, but it integrates Confucianism, Buddhism and Taoism in one, not only describes the law of governing the family, the way of doing things, but also the Buddha language and the mysteries, the purpose of health and self-cultivation, and the true interpretation of the language, The interest is sincere, and the people of the time are quite admired, so since it came out, it has been published in many places, and it has a far-reaching influence today.