What kind of special era did Du Fu live in?

Du fu. Living in the historical period of the Tang Dynasty, Du Fu was born in a family of generations of "Confucian officials", and his family is knowledgeable. His early works mainly expressed ideals, aspirations, and desired life paths.

On the other hand, it expresses his political ideal of "to the monarch and the gentleman, and then to make the customs pure", during which many works reflected the people's livelihood and political turmoil at that time, exposed the ugly behavior of the rulers, and embarked on the road of life and creation of worrying about the country and the people. With Tang Xuanzong.

In his later years, politics became more and more corrupt, and his life fell into poverty and despair day by day. In the upheaval of life.

Du Fu's poems have rich social content, strong colors of the times and distinct political tendencies, and truly and profoundly reflect the Anshi Rebellion.

The political current affairs and broad social life of a historical era before and after are therefore called a generation of "poetry history". Du Fu's poems have both the body, in addition to the five ancients, seven ancients, five laws, and seven laws, he also wrote a lot of rhythms and awkward styles, and used a variety of artistic techniques, which is the culmination of Tang poetry and thought. Du Fu inherited the spirit of "feeling sad and happy, and happening by fate" in the Han and Wei dynasties, got rid of the shackles of the ancient titles of Yuefu, and created a lot of new titles of "instant famous articles, no repetition", such as the famous "Three Officials" and "Three Farewells".

After his death, he was subjected to Fan Huang, Han Yu, Yuan Zhen, and Bai Juyi.

and other people's vigorous praise. Du Shi had a profound influence on Yuan Bai's literary and artistic ideas of the "New Yuefu Movement" and Li Shangyin's near-body satirical current affairs poems. But Du's poems were widely valued after the Song Dynasty. Wang Yuyan, Wang Anshi.

Su Shi, Huang Tingjian, and others highly respected Du Fu, and Wen Tianxiang took Du Shi as the spiritual strength to adhere to the national integrity. The influence of Du Shi, from ancient times to the present, has long gone beyond the scope of literature and art.

In the middle and late Tang Dynasty, especially after the Anshi Rebellion, the Tang Dynasty went from prosperity to decline, the national strength gradually declined, and the people's lives were miserable, so that Du Fu would be so worried about the country and the people.

Du experienced the transformation of Tang from prosperity to decline. The war has displaced people. The people have no means of making a living. And Du himself is unstable and wandering, which further stimulates his worries about the current situation of society and the people.

The era of Du Fu's life and its characteristics:Du Fu lived in the period when the Tang Dynasty turned from prosperity to decline, witnessed the scene of the Tang Dynasty, and also experienced the tragedy of the Anshi Rebellion, his poems are closer to real life, in the early stage to praise some scenes of the Tang Dynasty and express the hardships of life that Huai Cai did not encounter many times in the trial, and later described the pain caused by the war.

The core of Du Fu's thought.

The core of Du Fu's thought is the idea of benevolence, and he has the grand ambition of "to the monarch and Yao, and then to make the customs pure". Although Du Fu was not famous during his lifetime, he later became famous and had a profound impact on both Chinese and Japanese literature. A total of about 1,500 poems by Du Fu have been preserved, most of which are collected in the "Du Gongbu Collection".

In the winter of the fifth year of the Great Calendar (770), he died of illness at the age of fifty-nine. Du Fu's influence on classical Chinese poetry is very far-reaching, and he is called the "poet saint" by later generations, and his poems are called "poetry history". Later generations called it Du Shiji, Du Gong Department, also known as Du Shaoling, Du Caotang.

Du Fu (712-770 AD), the character Zimei, ancestral home of Xiangyang, great-grandfather moved to Gong County, Henan Province. When Du Fu was young, he roamed around the world, and later lived in Chang'an for ten years. In the second year after the outbreak of the Anshi Rebellion (756 AD), Du Fu was appointed as the left secretary, and was soon demoted to Huazhou Sigong to join the army because he angered Tang Suzong.

A year later, there was a great famine in Guannei, and Du Fu took his family into Shu in 759 A.D., and lived in Chengdu, Zizhou, Langzhou, Kuizhou, and other places for nearly ten years. During this period, Yan Wu, the envoy of Xichuan Jiedu, served as a staff officer of Jiedu, and recommended him as a member of the inspection department. In 768 AD, Du Fu and his dependents went down the river, drifting in present-day Hubei, Hunan and other places, and finally died of illness on a small boat on the Leiyang River.

During the era of Du Fu's life and creation, the Tang Dynasty had gone from prosperity to decline, and the "Anshi Rebellion" fully displayed various social contradictions that had been hidden in front of the people, and Du Fu's political thought and social reality had sharp contradictions. The relatively low social status and turbulent and unstable life enabled Du Fu to have a deeper understanding of social contradictions and a more genuine sympathy for the suffering of the people, which deepened Du Fu's thinking of worrying about the country and the people. Therefore, Du Fu's poems reflect that turbulent era in many ways and become a mirror of the times.

Du Fu's poems are known as the "History of Poetry" by later generations, and Du Fu is the first and greatest realist poet in the history of Chinese literature.

Du Fu (February 12, 712-770), the name Zimei, the name Shaoling Ye Lao.

Because he once served as a member of the Zuo Pickup and Inspection Department, he was called Du Pickup and Du Gong Department in later generations.

Du Fu's poems "have a collection of sixty volumes", which were lost early. In the second year of Baoyuan in the Northern Song Dynasty (1039), Wang Zhu Ji had 1....

In terms of materials, Du Fu is a social poet who tends to be realistic, with a wide range of content and a contemporary character.

From the Anshi Rebellion to the time before entering Shu, Du Fu experienced the turmoil of the great era and wrote a large number of realist writings.

Du Fu, the greatest poet in Chinese history, lived in the eighth century AD, during the time of the English Beowulf. As a teenager, Du Fu began traveling around the Tang Empire, collecting stories, visiting the ruins of legendary heroes and dragons, and immersing himself in ancient Chinese traditions. Confucius ideas such as benevolence, benevolence, and service to the country became the guiding principles of Du Fu's life.

Therefore, when he was in his twenties, he went to the capital Chang'an Hall to quarrel with the wheel, which is today's Xi'an, hoping to become a **** and continue to promote the wisdom of the new era. But he failed. One explanation is that Du Fu may have been too partial to poetry and not pragmatic enough to be bureaucratic.

At this moment, Du Fu fell into a kind of existential panic due to an unsettling experience:

It was a time when the Tang Empire was in crisis. Due to the intensification of social unrest, the country was hit by floods, crops failed, and famine ensued"Zhumen's wine and meat stink, and there are frozen bones on the road"。To make matters worse, in mid-December 755 a massive rebellion broke out, the Anshi Rebellion, which lasted for 8 years, and as many as 30 million** were lost and died in war or famine.

Du Fu lost his young son and was captured by the rebels on the way. This war was a turning point in Du Fu's life, and it was also a huge chasm in his poetry. His experiences of war and suffering explain why his poetry is so heavy, or rather, so realistic.

In the end, Du Fu escaped the encirclement of the rebels and was reunited with his family. But in the cold winter of 759, they traveled south, through the steep mountains of central China, to the cities of Sichuan and Chengdu. There, he built a thatched hut on a suburban plot of land and lived as a poet farmer, finding beauty in the intimacy of nature and everyday life.

In the spring of 762, the war continued. Du Fu hit the road again, but by this time his physical condition was deteriorating. He traveled to the Yangtze River and sailed down four hundred miles to the White Emperor City in Guizhou, which was the entrance to the Three Gorges of the Yangtze River, where his creative talent was given creative and imaginative freedom, despite the huge price he paid.

Perhaps living in such a landscape gave the great nature poet a greater insight into the relationship between humans, time and the universe. Later, Du Fu gradually accepted Li Bai's love for nature, and also realized the limitations of human action in the face of the vastness of nature and time.

Du Fu's poems are full of reflections on the turmoil of the times and human suffering, while at the same time showing his praise for the beauty of nature and everyday life. His poems were praised by later poets as giants in the history of Chinese literature. With his profound insight and touching expression, he left behind a valuable cultural heritage that inspires and inspires future generations.