Do you want to sit down when you chant the Buddha?

Chanting is a form of practice that can be practiced in a sitting, standing, or lying position. Sitting is a practice that makes it easier for one to concentrate on chanting and is better able to relax the body and mind. Therefore, chanting the Buddha can be seated, but it is not necessary.

When chanting the Buddha, you can choose a quiet place, such as a Buddhist hall, study, etc., so that you can concentrate on chanting the Buddha. When sitting, you can choose a comfortable position, such as sitting cross-legged, kneeling, etc., so that you can better relax your body and mind.

It should be noted that when taking a seat, you need to pay attention to maintaining the comfort of your body and not overexerting yourself, so as not to affect the effect of chanting the Buddha. At the same time, you also need to pay attention to maintaining smooth breathing and not being overly nervous or anxious, so as not to affect the effect of chanting.

In short, chanting the Buddha can be seated, but it is not necessary. Sitting can make it easier for one to focus on chanting and be able to relax the body and mind better.

Whether you can sit or not, and chanting the Buddha with the same body and mouth is the true chanting of the Buddha.

It depends on what kind of method you cultivate.

If you are cultivating the Pure Land Method. That while meditating. Originally, it was a recitation of the Buddha.

There is no Amitabha Buddha in the south. I wish you good luck.

Great treasure vast pavilion good dharani dharani).

Chanting Buddha can take the heart, Zen and pure double cultivation is very good, there is Zen and pure land, like a tiger with horns, this sentence is Yongming longevity Zen master said, the last two sentences are "the present life as a teacher, the next life to be a Buddha". This is the great admiration of Zen Master Yongming for the dual cultivation of Zen and purity, and he believes that if the advantages of Zen Buddhism and Pure Land Buddhism are combined, great achievements will be achieved in practice, and it will be as powerful as a tiger with long horns.

Zen and pure double cultivation can be said to be the dominant line of Buddhist practice since the Song and Yuan dynasties, but they also have different emphases. Focusing on Zen means taking Zen as the body and purity as the use; Focusing on purity means focusing on purity, supplemented by Zen. The main difference between Zen Buddhism and Pure Buddhism is that Zen Buddhism focuses on self-reliance, while Pure Buddhism focuses on other forces.

For example, Zen Buddhism will also refer to "who is chanting Buddha", but in terms of practice, it takes the Zen route, and only uses "who is chanting Buddha" as the starting point. Since the fourth and fifth ancestors of Zen Buddhism, there are also those who advocate chanting Buddhism and Zen. In addition to chanting the Buddha's name, there are also contemplating the image of the Buddha and contemplating the Buddha, so as to attain the recitation of the Buddha's samadhi and the Buddha's bodhisattva's rebirth.

A Buddha name seems simple, but how deep the connotation is given, how powerful the Buddha name is recited. Usually, I always advise those who recite the Buddha to read more sutras, also in order to get better results when reciting the Buddha. In short, the practice of Zen Buddhism and Pure Buddhism can be unified, but there must be a focus.

It is wonderful to observe and practice in a convenient place, there is no difference between good and bad, and the choice is conducive to enlightenment.

If you have many delusions, you can naturally recite the Buddha to help your karma, surrender your habits, practice your precepts diligently, and gradually cultivate and realize your wisdom.

If you have more climbing hearts, you should reflect more and improve with fate.

Friends are good at making trade-offs, and there is no Amitabha Buddha in the south!

This kind of seemingly simple question is actually not easy to answer. It is important to know that in the four realms of Zen, each of which is in a different state of thinking or more accurately, cannot be said in the same way. For beginners, it's better to chant more Buddhas.

Chanting Buddha is good, most people think that meditation is to practice meditation, chanting Buddha is to practice meditation, and it is best to chant Buddha when meditating, otherwise it is easy to think cranky.

Vary.

If you practice the Pure Land sect, you must recite the Buddha.

It depends on the individual's character, whether there is a Buddha in the mouth or a Buddha in the heart, only faith and loyalty are good.

It is good to meditate, meditate, recite Buddha and cultivate wisdom.

Meditation is not sitting and chanting Amitabha, meditation is sitting meditation, and it is using a sitting posture to enter meditation. Then observing the great intention in this meditation, that is, observing how to be liberated, observing the path to liberation and renunciation, this is called meditation.

Therefore, you have to master a certain amount of hearing and thinking in this meditation, otherwise you will sit there and think about nothing, and you will become asleep or drowsy! Therefore, it is necessary to have a hearing and thinking to be able to find a liberating viewpoint and find faith.

However, it is okay to just sit there and recite Amitabha Buddha in the first practice, and the initial focus is on chanting, removing certain karmic obstacles and cultivating faith. It is also equivalent to increasing a certain amount of concentration, and reciting the Buddha for a period of time is also a good starting point for the first practice.

Chanting Buddha while meditating is one method, but it is far from the whole story. Ancient monks had ten methods of meditation:

1. The first door of awareness. 2. The second gate is rested. 3. The third door is the state of mind. 4. The fourth gate is mindful. 5. The fifth gate is a state of confusion. 6. The sixth door is to keep the environment in mind. 7 8, p.

The seven and eight doors are all used inside and outside. 9. The ninth gate is ready to use, and there is no difference. 10. The tenth door is used for penetrating the body.

There are many ways to meditate, reciting Amitabha Buddha is just one of them, there are also the intention to keep the dantian, there are also counting the breath, there are other types of meditation and meditation, depending on the individual's chance.

When meditating, you can chant the Buddha by keeping the Buddha in mind, or by reciting it silently, rather than by saying it in your mouth.

Nan no Amitabha, read word by word, read clearly, listen clearly, read by yourself, listen to yourself!

Knowing the truth that "three bodies and four wisdoms" are all walking with others in the same human body, therefore, "learning Buddhism" cannot look for the Buddha outside the heart, and "learning Buddhism" is like the Buddha who abandoned the thousand-year-old false transmission of cultivation without evidence (the penance of a solar eclipse and a wreath of sitting), and went to "contemplate freedom" for 7 days to become a 35-year-old enlightened person; "Studying Buddhism" is the process of recognizing that "all appearances are false", realizing the nature of non-appearance, and realizing that "if you don't study Buddhism, you are a Buddha". Burning incense and kowtowing to the "clay fetal statue" outside the body, chanting the Buddha's name, and receiving blessings from whom it is a "monk", not a "learning Buddha" at all. Therefore, the eternal "non-dual dharma of clear insight" is actually the "anatomy and microscopic science" of understanding oneself, which is part of the science of the human body.

5. Don't see the sacred, don't give birth to ordinary understanding, and meditate. The two meanings do nothing, do not stand in the red, and the name is like that. If you don't want to do good, you can't live in good and evil, and your name is Bodhi.

Silently recite "Nam no Amitabha", or "Amitabha". Before meditating, it is best to recite the "Lengyan Mantra" again.