The Analects of Discourse Zi said: Benevolence is far away, I want to be benevolent, and I want t

Zi said: "A gentleman is also in the world, there is no suitability, there is no Mo, and righteousness is compared. ”

Notes] Suitable: Necessary; Feasible; Arbitrary. "Erya": "Suitable, go also." ”

Mo: No; Not feasible; Won't; No; No.

Righteousness: Justice, proper morality, behavior, or reason.

Than: from, close, close, close.

Confucius said: "A gentleman has nothing to do with the people and things in the world, and he must not do it, but only to see whether the hail is in line with the righteousness of the sail." ”

A gentleman can not subjectively judge whether a thing or a person is good or not, everyone has likes and dislikes, subjectively judge according to personal likes and dislikes, it will be unjust, and act with righteousness as the standard, just see whether it is righteous, do it if it is righteous, and do not do it if it is not righteous, as the so-called "do something, do nothing." ”

Knowledge Expansion] 1. "Suitable", the ancient annotation [dí], through the "enemy", there is hostility and resistance; "Mo" is connected to "admiration", which means longing, yearning, and admiration. "Classic Commentary" quotes Zheng Xuan's note: "Suitable" Zheng Ben is "enemy". Mo, Zheng Yin's tomb, nothing to be greedy for.

Second, "suitable" is also interpreted as thick, close, and generous; "Mo" is interpreted as thin, alienated, and cold. "Huang Shu" quoted Fan Ning as saying: "Suitable, Mo, still thick, thin." than, pro also. A gentleman and a person are not biased, but benevolence and righteousness are relatives. ”

3. "Suitable" is also interpreted as a monopoly (single-minded; Arbitrary. "Mo" is unwilling. "Zhu Ziji Note" is suitable, and the master is also. Mo, I won't.

than, from also. Han Yu's "Written Explanation of the Analects" said: "There is no fit, there is nothing to do."

Nothing, nothing. But the righteous and the blind date, Bill. Zhang Juzheng's "Four Books of Direct Explanation":

"Suitable" is a must; "Mo" is a must-do.

"Wu Shi, Wu Mo" has three meanings, one is that it will not be hostile to anyone, nor will it admire anyone; The second is that the town search has no intimacy with people; The third is that there is nothing to be done without. The first two interpretations are for people, and the latter is for things.

Zi said: "Benevolence is far away? I want to be benevolent, and I want to be benevolent. ”

Notes] benevolence: compare the heart with the heart, and be kind to others.

The chapter said: "Ambition is in the way, according to virtue, according to benevolence, and in art." ”

Desire: want, want to get, want to achieve.

Si: So, then, that's it. Literary conjunction, which means to carry on the above and draw conclusions.

Confucius said, "Do you practice benevolence? If I want to be benevolent, I can be benevolent. ”

I want to be benevolent, and I want to be benevolent, and Taoist thought in the same way as "the road is simple, easy to know and difficult to do", the practice of benevolence depends on oneself, can not rely on outsiders, not only the heart must be hail to have the will to do benevolence, but also to do the practice, perseverance.

Reference: Yan Yuan Chapter "Zi Yuanlian Chun": "For benevolence by oneself, and by others?" ”

Zihan said: "For example, if it is a mountain, it has not become a net, stop calling the cherry blossoms, and I will stop it." For example, the flat ground, although it is covered with a net, enter, I will go. ”

Liren Chapter said: "A gentleman has no end of food, and he must make a mistake, and he must do it." ”

Yongye Chapter" said: "Back also, his heart is not contrary to benevolence in March." ”